“Disease, the physical suffering of a person, is a state in which the negativity of energy has exceeded the critical line, and the body as a whole is out of balance. The body informs us of this so that we can correct the error.
The root cause of every illness is stress, the degree of which determines the nature of the illness. The more stress has accumulated, the more serious illness.
Health will come when you understand the cause of your illness. Remove the cause, start living right, and you will get well. It's never too late to fix mistakes.
Our body is like a small child constantly waiting for love, and if we take care of it in any way, then it sincerely rejoices and pays us immediately and generously.
Talk to your body! It will understand everything because it loves you. Love is the absolute and most powerful force.
Learn the art of forgiveness, then get what you need. Forgiveness throws off all chains. Forgiveness is the only way to let go of the bad and open yourself up to the good. This is the supreme liberating power. "
Luule Viilma
Everyone who begins to study the books of Dr. Luule Viilma becomes a student who masters the finest of the arts - the art of living in harmony with himself and the world around him. Having created the doctrine of the relationship of love, forgiveness, health and success, Dr. Luule actually showed the path of such development, where both the process and the result are equally fruitful - by loving and forgiving, we make our life better and more joyful today and guarantee ourselves the preservation of health in the future.
A person, according to the books of Dr. Luule Viilma, is healthy as much as he wants it, since bodily diseases cannot be considered separately from the state of mind and soul. Illness and life problems are the unconditional reflection of the chain, made up of the wrong way of thinking and wrong actions. "Thought is action, and a bad thought lurking in a person always does evil, and the body does not need justification." To break up this negative connection, you must learn to forgive, freeing yourself from stress. And this is a real daily work, since a person is used to “looking for someone to blame”, to fight against the bad and to think a little about what is really “good” and “bad” for him personally.
In his books, Dr. Luule names the main emotional "enemies" of a person - fear, guilt, resentment, desire to possess and dominate, aggressiveness and criticism, jealousy and envy. Conscious and unconscious, they create hard "cells" of tension - stress - so that the human body and soul lose the ability to develop freely, and, therefore, remain full of vitality and health.
To release stress into the wild, you need to find and understand what kind of stress arose as a result of a particular situation, and then forgive and ask for forgiveness. “Think, seek, find, goodbye and get better,” wrote Luula.
A careful study of her books, filled with the deepest wisdom and true knowledge, of course, provides an opportunity to learn both (and recognize stress "in the face", and get rid of it). And the guide offered to your attention was created in order to consolidate the knowledge gained while reading books by structuring them.
The guide was compiled on the basis of books by Dr. Luule Viilma, published in Russian in Yekaterinburg by the U-Factoria publishing house. The entered book numbering corresponds to the order of their publication in Russian and is given in the footer of the guide.
Strength! Sveta! Love you!
“Stress is a stressful state of the body that arises as defensive reaction to negative or bad stimuli. Stress is an invisible energy connection with the bad. Everything for this person bad, it is stress. "
Luule Viilma, from the book "Soul Light"
Luule Viilma
Book 1 - Soul Light
Book 2 - Stay or Go
Book 3 - No Evil To Oneself
Book 4 - The Warmth of Hope
Book 5 - The Light Source of Love
Book 6 - Pain in your heart
Book 7 - In agreement with yourself
Book 8 - Real and Apparent Forgiveness
Adenoids in children: Parents do not understand the child, do not listen to his worries - the child swallows tears of sadness.
Book number 3 54
Allergies: Panic anger; fear "they don't love me." Unwillingness to suffer in silence.
Book number 1 Book number 4 71, 136-139 130
Allergy (skin manifestations)
Panic anger.
Book number 2
Allergies in children (any manifestations)
Parents' hatred and anger towards everything; the child's fear “they don’t love me”.
Allergy to fish products in children
Protest against
self-sacrifice
parents.
Book number 6
Allergies (manifestations on the skin in the form of scabs) in children
Muffled or suppressed pity in the mother; sadness.
Allergy to the computer
Protest against the transformation of a person into a machine.
Dog hair allergy
Protest against slavery.
Book number 5
Alcoholism
Fear "no love"; fear "they don't love me"; a man has a feeling of guilt towards a woman for his unreliability; self-flagellation.
Loss of meaning in life; lack of love.
Book number 2
Heartache caused by lack of self-esteem, deep feelings of guilt.
Book number 3
Reluctance to be sad.
Book number 5
Alzheimer's disease (atrophic process of the brain)
Absolutizing the potential of your brain.
The maximalist desire to receive.
Amenorrhea (absence of menstruation)
The presence of sexual problems hidden deep inside, unwillingness to admit the existence of such problems.
Anger expressed by screaming.
Book number 3,129
Feeling of unbearable humiliation. *
Angina in girls under 1 year old
Relationship problems between parents.
Anorexia
Fear of coercion.
Book number 5
Feelings of guilt, helplessness, overwhelmed by life,
negative loop
on their appearance.
Book number 6
Anorexia
Self-pity due to the inability to live a fulfilling life.
Book number 7
Unwillingness to give vent to bitterness from unfulfilled desires.
Appendicitis
Deadlock humiliation.
Book number 4
A state of physical impasse that arises as a consequence of a spiritual impasse.
Appendicitis in children
Inability to get out of the impasse.
Appetite (increased, promiscuous)
The desire to compensate for the lack of vital energy.
Book number 2
Appetite for feeling full
Anger against those who do not accept your kindness.
Fear "No one loves me."
Arteries (diseases)
In men, the presence of anger at women.
Book number 3
Suppressed fear.
Fear of being badly treated.
Lack of courage to live a fulfilling life.
Shyness in showing love.
Asthma in children
Suppressed feelings of love, fear of life.
Atelectasis
Sadness due to the inevitable feeling of lack of strength for their freedom.
Atherosclerosis
Wrong attitude towards your body.
A woman's unwavering, unshakable desire to become stronger than a man, and vice versa.
Book number 3
Fear "they don't love me"; the sadness of a dull fossil.
Amyotrophy
Birth stress. Self-sacrifice.
Fear of interfering with the mother in her eternal haste, so as not to provoke her tears.
Book number 4
Aphthous stomatitis (a disease of the oral mucosa)
Blaming yourself, regretting your behavior.
Book number 6
Bacterial and fungal diseases
Imbalance and poise.
Book number 4
Incomprehension and a group of other stresses.
Hips (problems)
Problems of economic and material life.
Book number 4
Childlessness
Relationship stress
with Mother.
Ectopic pregnancy
A woman's unwillingness to share a child with anyone.
Book number 3
Pregnancy, termination
The fruit feels not loved; subsidence of the 4th vertebra.
Infertility
Male
Womens
Problems in the relationship with the mother. Submission to the mother in choosing a man - a sexual partner.
Submission to the mother in the choice of girlfriends.
Book number 6 Book number 1 Book number 3
Myopia
Fear of the future.
Book number 2
Ankylosing spondylitis
(deforming
spondyloarthritis)
Feelings of guilt towards parents.
Chronic
Sharp anger, comes immediately, as soon as someone angered you, and you began to look for the culprit; dull anger, a feeling of helplessness about the realization of their anger; long-term anger.
Book number 3
Borelliasis (tick-borne encephalitis)
Malice towards money-grubbing people who want to appropriate your material achievements.
Book number 5
Depression from problems
relationship with a mother or spouse, the feeling of love is impaired.
Feelings of guilt and blaming others.
Chronic bronchitis.
Fighting a difficult and unfair life.
Book number 7
Bronchiectasis
Imposing your goals on others.
Book number 3
Bronchitis in girls
Problems of communication and love feelings.
The desire to take possession of an illusory future, which in reality a person is disgusted with.
The desire to live as best as possible and the unwillingness to live the life that is on this moment.
Book number 5 Book number 6
Veins (diseases)
The anger of a woman against a man and vice versa
Thymus(diseases)
Fear of being "nobody", the desire to "represent something", to be an authority.
Viral diseases.
Blaming yourself.
Viral diseases in children
The desire to leave home, to die is a wordless struggle for one's own survival.
Taste (loss in children)
Censure by parents of the child's sense of beauty, declaring him devoid of a sense of taste, tasteless.
Weight (overweight)
The desire to be overly honest and express everything bad, and at the same time, the fear of expressing this bad, so as not to be bad in the eyes of others.
Forbid yourself to have what you especially want to have.
Dropsy of the brain in children
The mother's accumulation of unshed tears, sadness over the fact that they do not love her, do not understand, do not regret that everything in life is not going the way she wants.
Making hateful criticism.
Stress arising from communication problems.
Inflammation of the lungs (acute)
Sharp malice towards accusations.
Book number 3
Double chin
Self-love, selfishness.
Book number 8
Own discharge - sweat, sputum, urine, feces - (problems)
Problems with each type of discharge are caused by different stresses: anger at resentment, whining, helplessness, powerlessness; discontent
life in general, pity
Book number 3 Book number 8
52-58; 133 285-288
Pregnancy shame.
Book number 8
Gases (their accumulation).
The desire to change another person with your thoughts.
Sinusitis
The desire to hide the resentment.
Book number 8
Gangrene of the legs
Humiliation, guilt; inability to get out of economic problems.
Gastritis (ulcerative)
Forcing yourself. The desire to be good, humble, hard-working, while swallowing the bitterness of disappointment.
Fear "they don't love me."
Book number 6 246-247, 264
Helminthiasis (enterobiasis, ascoridosis, diphyllobothriasis)
Cruelty.
Book number 5 38
Hemophilia
Deification of revenge.
Book number 8 294
Genetic diseases
The desire to be a good person in the eyes of others by hiding the bad in oneself.
Book number 7 106-108
Gynecological inflammation
Disdain for the male gender and sexuality.
Female humiliation.
Book number 5 Book number 8 86 84
Glaucoma
Book number 4 283
Pharynx (diseases).
Self-conceit, selfishness,
Book number 6 96
arrogance, a desire at all costs to prove one's own innocence, or the wrong of another person.
Deaf mute
Disobedience is a protest against parental orders.
Book number 4 127
Pus (anywhere in the body)
Malice from humiliation.
Book number 2 Book number 3 Book number 4 91 55 24
Purulent processes... Acne.
Humiliated anger.
Book number 4 139
Festering eyes
Resentment of being forced (wanting not to be forced, wanting to live a free life)
Book number 6 94
Ankle joints (diseases)
The desire to boast about their achievements.
Headache
Fear "they don't love me."
Book number 1 204, 218
Dislike for her husband (fear, anger). Fear "they don't love me."
Book number 3 18, 31
In the back of the head and neck
Blaming others for their own mistakes.
Book number 3 131
Headache: - from tension
Restrained fear. A state of spiritual impasse.
Book number 4 Book number 6 217 155
From voltage drop
Showing anger after resolving a stressful situation.
Book number 4 217
Headaches in children
Inability to resolve
Book number 1 125
disagreements between parents; the destruction by parents of the children's world of feelings and thoughts.
Constant resentment.
Book number 3 54
Unspoken malice.
Book number 3 229
The gloomy malice of neglect.
Book number 3 56
Throat (diseases in children)
Quarrels between parents, accompanied by screams.
Book number 3 198
Fungal diseases
The desire to get rid of your own shame.
Book number 7 173
Fungal diseases (chronic)
Chronic shame.
Book number 8 300-304
Despondency, dissatisfaction with oneself.
Book number 3 130
Thoracic spine, pain
Fear of being guilty, blaming others
Book number 2 60-61
Breast (breast disease ranging from benign lumps to breast cancer)
Blaming the other for not loving.
Pride, punching a road for oneself at the cost of any effort.
Book number 2 Book number 6 60 260-263
Hernia (in the lower abdomen)
An unreal desire that caused anger by its impracticability.
Book number 2 188-189
Hernia of the diaphragm
The desire to move from the past to the future in a single jerk.
Book number 7 71
Hernia of the alimentary opening of the diaphragm
The desire to break into society, where a person is not expected.
Book number 7 71
Lips in a string
Arrogance.
Book number 8 40
Farsightedness
Desire to see far into the future.
Desire to get a lot at once.
Book number 2 124-129
Down syndrome
Fear of being yourself.
Book number 8 11, 12
Depression
Self-pity.
Book number 4 Book number 8
Polyarthritis deformans with progressive destruction of bone tissue in children
Shame and anger against the unfaithfulness of the husband, the inability to forgive the betrayal.
Book number 3 49
Gums (edema)
Powerless anger from unspoken grief to the guilty about the injury inflicted.
Book number 6 224
Gums bleed, periodontal disease
Revenge, the desire to grieve the culprit of your suffering.
Book number 6 224
Duodenum
(diseases):
Constant pain
Cruelty. Heartlessness. Anger at the collective
Book number 4 332
Ulcerative bleeding
Rupture of the duodenum
Vindictiveness towards the collective. Turning anger at the team into cruelty.
Book number 4 Book number 4 332-333 332-333
The discomfort
Distrust of others, fear, tension.
Book number 6 296-297
Demanding reciprocal gratitude from others.
Book number 6 307-309
Sugar
Book number 2 80-82
Wanting others to make my life good.
Book number 4 97-100
Despair associated with a strong desire to immediately get rid of all affairs;
Desire to be strong and show strength.
Book number 6 133
Diaphragm (problems; diseases associated with the diaphragm)
Fear of being guilty.
Discrimination, bias and injustice issues.
Book number 2 Book number 7
Diverticula of the esophagus
Insisting that the person's plans be accepted unconditionally.
Book number 6 236
Dysbacteriosis
Conflicting judgments about the activities of others.
Book number 6, 290-292
Diphtheria in children: Guilt for an act done in response to parental anger.
Book number 6 97
Daytime urinary incontinence in children: Fear of the child for the father.
Book number 3 58
Dolichosigma: Fear of the final result.
Book number 5 254
Body flabbiness: Doom, feeling that "you still won't get what I dream about."
Book number 2 190
Mental illness: Desire to have spiritual values - love, respect, honor, care, attention.
Book number 6 87
Respiratory tract (diseases, Qatar of children): Contempt of the mother for the male sex. Fear "No one loves me."
Book number 1 Book number 6
Jaundice in drug addicts: Fear of anger. Malice against the state.
Book number 2 Book number 6 110 305
Cholelithiasis.
Fierce struggle against evil. Own spite
Fierce anger.
Anger towards your spouse.
Unwillingness to throw out bitterness (humiliation attracts other people's humiliation).
Book number 2 Book number 3 Book number 6
Stomach (diseases)
Fear of being guilty.
Book number 2 60, 61
Duty to start.
Book number 5 249
Forcing yourself to work; desire to have a lot, to be a model.
Book number 6 177-179
Stomach (bleeding stomach ulcers): Desire to rise above others ("if I do not, no one will do"). Self-confidence, belief in one's own infallibility.
Book number 6 247, 265, 270-279.
Stomach (gastric emptying and gastritis): Fear “no one needs me” (passive person).
Book number 6 264
Stomach (acidity): Guilt.
Book number 6 220
Stomach (hypoacid): Forcing yourself to work out of guilt.
Book number 6 281
Stomach (spasm of the gatekeeper until completely blocked): Fear of confiding in another.
Book number 6 284-289
Gall bladder(diseases): Anger.
Book number 6 297-299
Upper Belly Problems: Desire to remake yourself and others.
Book number 6 139-142, 159-160,214
Mid-belly problems: Desire to make everyone equal.
Book number 6 139, 178,214
Lower abdominal problems: Desire to get rid of everything that could not be done.
Book number 6 p. 139, p. 178,214
Abdominal enlargement: Desire to protrude positive traits, to boast of their hard work.
Book number 6 pp. 185-187
Belly Fat: Constant self-defense and willingness to defend one's behavior.
Book number 8 p. 254
Fluid (accumulation in organs and cavities): Sadness. Desire to change others.
Book number 4 Book number 6 p. 242, pp. 177-179
Fat embolism: Arrogance, selfishness, selfishness.
Book number 8 p. 56
Addictions (alcoholism, drug addiction, tobacco smoking, gambling):
Fear "they don't love me"; fear “I have no love”; a man's feeling of guilt in front of a woman for the fact that he cannot be relied upon; self-flagellation, punishment of oneself.
Book number 1 p. 221
Mental retardation in children: Parental abuse of the child's soul
Book number 1 p. 112
Anus: - itching: the temptation of a sense of duty
Book number 6 p.336
Cracks: Own merciless compulsion
Book number 6 p.336
Constipation: Covetousness, stinginess.
Book no. 2 Book number 3 Book number 6 pp. 218-219, pp. 223, pp. 131-132
Shame for the results of your labor.
Book number 8 p. 287
Wrist (problems): Anger at one's own powerlessness, a desire to punish others.
Book number 3 p. 204
Conception (problems): Lack of love.
Book number 2 p. 40
Eyesight (problems): Self-pity, bashfulness.
Book number 8 p. 91, 180
Myopia: Fear of the Future
Book number 2 p.126
Pity for the mother and women in general.
Book number 8 pp.91-96
Farsightedness
Pity for the father and men in general.
Unwillingness to see small things. Desire to get a lot at once.
Book number 8 Book number 2 p. 91-96, p. 126
Paralysis of the eye muscles: Suffering of the mother and the female
Book number 8 p. 99
Loss of vision caused by aging: Unwillingness to see the annoying little things in life.
Book number 2 p. 127
Sclerotic changes In eyes:
Worsening in children:
Desire to be higher than tears Shyness.
Book number 8 Book number 8 p. 99 180
Teeth (diseases): Coercion, an attempt to change a neighbor, violence.
Book number 6 pp. 216-218, pp. 227-228.
Teeth, - caries: The disappointment of not receiving is greater than you have.
Book number 6 pp. 218-220
Tooth decay of children: Father's inferiority complex (due to mother's anger).
Book number 2 p. 159
Decay of molars in adults: Dissatisfaction with one's mind.
Book number 6 pp. 218-220
Front teeth break:
Teeth growth defects in children:
The desire to get more than you have. The desire to show your superiority (to show off your mind).
A complex of stress related to parents.
Book No. 6, Book No. 2 pp. 218-220, p. 159
Heartburn: Compulsion out of fear.
Book number 6 p. 281
Hiccup: Fear of the lost meaning of life.
Book number 7 p. 61
Immunity (violation): Fear of "I am not loved".
Book number 2 p. 91
Impotence:
Fear that “I am accused of not being able to feed my family, not coping with my work, I am not good for anywhere as a man”; blaming yourself for the same.
Fear of economic problems.
Book no. 2 p. 61, 165.
Feelings of guilt in a man in response to a woman's anger.
Book number 3 p.196
Self-pity because of your gender.
Book number 8 pp. 130-146
Stroke: Thirst for revenge.
Book number 4 p. 102
Fear of the angry discontent of others.
Book number 5 pp. 105-107
Myocardial Infarction: Sadness "No one needs my love."
Book number 4 p. 102
Myocardial infarction in a man during intercourse: Acute feelings of guilt.
Book number 3 p. 68
Children's hysteria: Self-pity
Book number 5 p. 206
Coronary artery disease: Fear of being guilty, being blamed for lack of love; guilt.
Book number 2 pp. 59-60
Stones (gall and kidney): Fierce anger. Desire will rise above the bad person
Book number 2 Book number 6 p.66 p.260
Cysts: Unspoken sadness.
Book number 4 p. 241
Intestinal Gas: Militancy.
Book number 3 p. 223
Intestine (organ diseases - see digestion, organs)
Tick-borne encephalitis: Malice towards selfish extortion.
Book number 5 p. 154
Skin (defects) wounds, ulcers dryness: Constant outpouring of anger. Shame on your own honesty.
Book number 3 Book number 8 p. 48 p. 296
Skin diseases: Anger, Protest Against Weasel
Book No. 2 Book No. 8 p. 90 p. 207
Knees (diseases): Stress associated with moving through life.
Book number 4 Book number 6 p. 169, p. 35-36
Bones (injuries, fractures): Poorly realized, vague anger towards a person.
Book number 3 p. 49, 120
Feline scabies: A picky family.
Book number 5 p. 153
Creutzfeldt-Jakob disease: Desire to reverse the course of life, that is, militant conservatism.
Book number 5 p.176
Blood. Dysfunction of the hematopoietic system: Overly demanding purposefulness.
Book number 7 p. 36
Blood. Diseases: Selfish love.
Book no. Page 8 page 59
Problems
Revenge.
Book number 8 p. 295
thickening of blood: longing to be rich, greed, greed, greed.
Book number 6 pp.91-93
Slow circulation: Feelings of guilt.
Book number 2 p. 204
Lots of blood cells:
Few blood cells:
Book number 3 p. 120
Bleeding: Desire for revenge.
Book number 4 p. 102
Blood pressure. - promotion: The habit of evaluating others and finding their mistakes.
Book number 4 p. 48
Decreased: Feelings of guilt.
Book number 4 p. 49
Internal bleeding: Desire to be over-positive.
Book number 8 p.172
Bleed from the nose in a child: Helplessness, anger and resentment.
Book number 8 p. 284
Palm (problems, painful sensations): Fierceness, exorbitant manifestation of masculine qualities in a woman; or excessive flexibility, to the point of servility
Book number 3 p. 203
Fierce anger. Desire will rise above the bad person
Overly demanding purposefulness.
Book number 7, 36
Blood: diseases
Selfish love.
Book no. 8, 59
Problems
Revenge.
Book number 8, 295
Thickening of the blood
Passionate desire to be rich, greed, greed, greed.
Book number 6, 91-93
Slowdown of blood circulation
Guilt.
Book number 2, 204
Lots of blood cells
Few blood cells
The anger of struggle, revenge, anger towards men.
The vicious subordination of the mother and wife to men.
Book number 3, 120
Bloody discharge.
Desire for revenge.
Book number 4, 102
Blood pressure.
Enhancement
The habit of evaluating others and finding their mistakes.
Book number 4, 48
Downgrade
Guilt.
Book number 4, 49
Internal bleeding
Desire to be super positive.
Book number 8, 172
Bleeding from the nose in a child.
Helplessness, anger and resentment.
Book number 8, 284
Palm (problems, painful sensations)
Fierceness, exorbitant manifestation of masculine qualities in a woman; or excessive flexibility, to the point of servility
Book number 3, 203
Laryngospasm
Book number 6, 97
Laryngospasm in children
Guilt for a perfect deed, when the child is choked with anger.
Book number 6, 97
Lungs (diseases)
Lack of freedom. Hatred of your own slavery.
Book number 5, 58
Blaming yourself.
Book number 7, 118
Pulmonary pleura
Restriction of freedom.
Book number 4, 242
Leukopenia (decrease in leukocytes in the blood)
Fear of arrogance. Blaming yourself.
Book number 4, 223
Lymph (diseases)
The anger of a woman against the helplessness of a man.
Book number 3, 115
Resentment about not getting what you want.
Book number 6, 85
Lymphogranulomatosis
A deadly shame caused by the fact that a person has not been able to achieve what he actually did not need.
Book number 7, 85
Frontal sinus (inflammation)
Latent inability to make decisions.
Book number 8, 11
Elbows (problems)
The desire to stand out from the crowd
Book number 3, 204
The desire to prove the justice of your ideas, punching the road in life with your elbows.
Book number 6, 262
Macrocephaly
The child's father experiences great unspoken sadness due to the defectiveness of his mind, overly rational.
Book number 5, 180
Anemia in children
Resentment and irritation of the mother, who considers her husband to be the poor breadwinner of the family.
Book number 3, 120
Senile insanity
Book number 2, 138
Uterus (bleeding)
Anger against those whom the woman accuses of being prevented from being a good mother, whom she considers guilty of her mother's failure.
Book number 5, 79
Uterus (fibroids)
Fear "they don't love me." Feelings of guilt towards the mother. Excessive involvement in motherhood.
Malice. Militant thoughts associated with motherhood.
Book number 3 Book number 5, 64, 187-188, 80
Uterus (tumors)
An excessive sense of emotionality.
Book number 3, 188
Uterus (diseases of the cervix)
Dissatisfaction with sex life.
Book number 5, 80-81
Meniscus (damage)
Attack of anger at stagnation in life: at the one who knocked the soil out from under his feet; deceit and betrayal of the people around.
Book number 6, 37-38
Menses profuse
The desire to cheat on her husband and thereby "punish" him. Large accumulation of stress.
Book number 3, 57
Menses (absence)
The presence of sexual problems hidden deep inside.
Book number 3, 57
Inability to look for the cause of the ailment.
Book number 3, 233
Sadness and fear "do not love me."
Book number 4, 279
Microcephaly
The child's father mercilessly exploits the rational side of his mind.
Book number 5, 179
Brain (diseases)
Neglecting one's spiritual needs for the sake of others' desires and whims.
Book number 8, 291
Anger at whining and whiners. Anger at the accusations and accusers, and therefore at oneself.
Book number 3, 54
Bladder (inflammation)
Humiliation due to accumulated diseases.
Book number 4, 168
The desire to win sympathy with your work; bitterness when making fun of others.
Book number 6, 335
Urolithiasis disease
Suppression of their humiliation due to accumulated diseases to a state of stone indifference.
Book number 4, 168
Muscle tissue (wasting, muscle wasting)
A sense of responsibility, a sense of duty, a sense of guilt. Thirst for fame and power, arrogance towards others.
Book number 2, 165, -167
Adrenal glands (diseases)
Chronic fears.
Book number 2, 26-27
Metabolic disease
Violation between giving and receiving.
Book number 2, 217
Addiction and different kinds addictions - work addiction, smoking, gambling
Fear “there is no love”, “they don’t love me”, a feeling of guilt.
Fear and anger that everything is not the way I would like. Unwillingness to be who you are, wanting to be in a world where there are no worries.
Book number 1, 221 Book number 2, 169-170
Disappointment in everything and everyone. The belief that no one needs a person and no one needs his love.
Book number 4, 321-329
Unwillingness to be nobody.
Book number 5, 213
Runny nose (rhinitis)
Anger over resentment
Book number 3, 54.133
Book number 4, 35
Resentment at the situation, lack of understanding of the causes of this situation.
Book number 6, 107-108
Neurasthenia
The desire to be positive in everything, the effort to please others.
Book number 7, 92
Incontinence of urine, feces.
The desire to free yourself from life's disappointments.
Book number 3, 58, 85-87.
Urinary incontinence in children
Daytime
nocturnal (enuresis)
The child's fear for the father. The mother's fear for her father.
Book number 3, 58
Fear “No one loves me” Suppressed aggressiveness
Book number 2, 53
Book number 4, 320 Book number 5, 213
Nervousness, whims in children
Mutual accusations of parents, more often - accusations of the mother in relation to the father.
Book number 3, 15
Necrosis (tissue necrosis)
Anger at your suffering.
Book number 4, 24
Legs (problems and diseases)
Insincerity in communication related to economic issues.
Desire in everything to receive material benefit, honor and glory.
Book number 3, 205-214 Book number 6, 92
Nose (difficulty breathing)
Sadness over your own failure.
Sadness. The desire to hide the fact of striking.
Book number 6, 107-108 Book number 8, 10
Nose (noisy blowing out)
Disregard for others.
Book number 6, 107
Metabolism (violation)
An imbalance between giving and receiving.
Book number 2, 217
Smell (worse in children)
Curiosity.
Book number 8, 180
Baldness
Fears, disappointments, stress “they don’t like me”.
Book number 3, 59
Obesity
Imposing your will on others. The stress of dissatisfaction.
Book number 2, 183-190
Self-defense. Thirst for hoarding, fear of the future.
Book number 5, 115
The desire to be stronger, the inner struggle with your stresses.
Book number 6, 243
"I want something good."
Book number 8, 65-66
Neoplastic diseases (see also "Cancer")
Great grudge against others or against yourself.
Book number 2, 90, 177
Tissue tumors (atheroma, lipoma, dermoid, teratoma)
Book number 4, 244
Brain tumor in children
The relationship between mother and mother-in-law.
Book number 3, 23
Complication of viral diseases in boys
The mother cannot cope with the father and therefore fights with him mentally and with words.
Book no. 3, 197-198.
Piggy -chicken pox-measles
Maternal malice due to impotence.
Maternal malice because of renunciation.
Gloat.
Despondency.
Feeling (impaired in children)
Child's shame when parents do not allow him to satisfy the need to touch everything with his hands.
Book number 8, 185
Osteomalacia
Long-term hidden anger.
Book number 3, 49
Osteoporosis
Long-term hidden anger.
Book number 3, 49
The sadness of losing faith in your own ability to regain your former idealized and promising strength.
Book number 4
Osteitis (inflammation of bone tissue)
A woman's malice directed against a man.
Book number 4, 180
The malice of exaggeration.
Book number 3, 130
Constant sadness.
Book number 4, 244
Swelling on the legs, calluses.
The malice "it's not how I want it." The lack of expression of reproaches to her husband about economic problems.
Book number 3. PO, 115, 135.
Abnormalities in the development of the child
The fear of a woman that they will cease to love her for her imperfection. Cultivating parental love as a desirable goal.
Book number 7, 207-222
Imposing your opinion on others.
Book number 3, 223
Containment of anger.
Book number 6, 299
Memory (violation)
Thirst for an easy life, without barriers, without troubles.
Book number 2, 137-139
Limb paralysis
Revenge.
Book number 4, 102
Failure to cope with life. Bad attitude towards life.
Book number 5, 104
Parkinson's syndrome
The desire to give as much as possible, but the given does not bring the expected results.
Book number 4, 235
Peritonitis (purulent inflammation of the peritoneum)
Unbearable humiliation due to the fact that the person was not given enough. Shame.
Book number 6, 331-332
Liver (diseases)
Fear of being guilty. Malice.
Book number 2, 60-61, 89-119
Hatred of injustice; the desire to receive something from the state and the feeling of insult if the desired is not received.
Book number 6, 301-303
Fear of the state and people who wish you harm.
Book number 7, 57
Digestive tract (diseases)
Sacrificing yourself against your desires, but in the name of a goal. Feelings of guilt about work, business.
Book number 6, 136, 158-214.
Periodontal disease
Book number 6, 224
Digestive tract (problems)
Not getting what you want, swallowing resentment.
Book number 6, 89-90
Forcing yourself to be guilty out of fear (that is, fear turns out to be stronger than feelings guilt).
Book number 6, 281-282, 292-294
Esophagus (inflammation, scarring, inflamed tissue damage, narrowing)
Fear of not getting what you want. Resentment and humiliation for what he did not achieve.
Book number 6, 235-236
Tearfulness
Sadness. Shame and blame.
Book number 4, 228,273
Anger against the restriction of freedom.
Book number 3, 228
Shoulder girdle: shoulders, shoulders, arms (injuries and diseases)
Over-demanding.
Book number 5, 44
Pancreas (diseases)
Destructive anger of a woman against a man and vice versa. Hatred.
Book number 2, 80-82
The desire to do good first of all to others because of the fear that a person is not loved.
Book number 4, 86-100
The desire to surpass oneself, selfishness, selfishness.
Book number 6, 310-313
Pancreas (irritation)
Protest against orders, prohibitions.
Book number 6, 194
Spine (distribution of diseases and stresses by
spine)
Various stresses.
Book number 1, 9 Book number 2, 53-62
Spine (problems, diseases) - cervical spine thoracic region
Fears. Over-demanding. Fear of being guilty, blaming others.
Book number 4, 23
Book number 5, 52 Book number 2, 60-61
Redness on various parts of the body:
A concentration of anger that seeks a way out.
Book number 3, 45, 132
redness of the ears
redness of the eyes
Anger, finding the culprit, listening poorly.
A person sees life wrong.
Book number 3, 132
Diarrhea (diarrhea)
Despair associated with a keen desire to immediately get rid of all unpleasant affairs; the desire to be strong and to demonstrate their strength.
Book number 6, 133
Slimming
The desire to give more life.
Book number 2, 183
Kidney (diseases)
Chronic fears.
Book number 2, 26-27 Book number 4, 84
Kidney stones
Secret malice in the soul.
Book number 2, 66
Pride.
Book number 8, 51
Renal failure
Envy. Revenge.
Book number 4, 103 // U
Prostate gland (diseases)
Fear of losing material support, wealth.
Book number 3, 33
Inflammation
Humiliation. Fear of paternity.
Book number 7, 153
Tumor
The man's inconsolable sadness over his inability to be a good FATHER.
Book number 5, 83-84
Proctitis (inflammation of the rectal mucosa)
Negative attitude towards their deeds and the results obtained. Fear to demonstrate the results of their work.
Book number 6, 334
Rectum (problems)
The vicious struggle of life does not lead to the desired results.
Book number 3, 57
Duty to finish what started at any cost.
Book number 5, 250
Mental illness
Fear "they don't love me", guilt, fears, anger.
Book number 2, 53-62
Overwhelming desire spiritual values, the need to rise, the desire to surpass someone or something, arrogance.
Book number 6, 87
Sadness and grief from the fact that no better can be achieved.
Book number 8, 230
Depigmented
Pigment
Hemangiomas
Pride and shame.
Book number 8, 170
Cervical sciatica
Stubbornness.
Book number 2, 112
Perineal tear during childbirth
Call of Duty.
Book number 8, 199
Cancer diseases
Book number 1, 71
Anger is exaggeration, anger is envious.
Book number 3, 81, 168
Malevolent malice.
Book number 4, 26, 147
Contempt. Malice.
Book number 6, 20
The desire to appear good is the fear of being guilty, which makes you hide your thoughts about your loved ones.
Book number 6, 75-76
Unrealized benevolence, ill will and resentment.
Book number 6, 137, 248-251
Malevolent malice.
Book number 7, 86
Overconfidence. Selfishness. Desire to be perfect. Unforgiveness. Arrogance. Proving your superiority. Pride and shame.
Book number 8, 19, 30,35,51, 119, 120, 225, 245-248
Cancer in children
Malice, bad intentions. A group of stresses that are transmitted from parents.
Book number 2, 67
Crayfish maxillary sinuses
Humble suffering, rational self-pride.
Book number 6, 103-106
Brain cancer
Fear "they don't love me"
Book number 1, 207
Despair about your own stupidity and inability to come up with something.
Book number 7, 198-199
Proving your benevolence by any means, up to the conscious transformation of yourself into a slave.
Book number 8, 44, 162
Breast cancer
The accusation of my husband that the family does not like me.
Book number 1, 207,215
Suppressed shame.
Book number 8, 196
Stomach cancer
Compulsion.
Book number 1, 207
Malicious self-hatred - I can't get what I want.
Book number 2, 191
Blaming others, contempt for the perpetrators of suffering.
Book number 6, 236-242
Uterine cancer
Bitter that the male sex is not good enough to love her husband. Humiliation due to children or not having children. Helplessness to change life.
Book number 4, 167
Bladder cancer
Desire for evil to bad people.
Book number 4, 168
Esophageal carcinoma
Dependence on your desires. Insisting on their plans, which others do not give a move.
Book number 6, 235-236, 293
Pancreas cancer
Proving that you are a person.
Book number 8, 26
Crayfish prostate
Fear that "I will be accused of not being a real man."
Book number 1, 207
Anger at their helplessness due to women's ridicule of male dignity and fatherhood.
Book number 4, 165-166
Rectal cancer
Anger. Disappointment.
Book number 3, 58
Fear of being criticized for work results. Contempt for your job.
Book number 6, 339-340
Colon cancer
Anger. Disappointment.
Book number 3, 58
Cervical cancer
The infinity of female desires. Disappointment in sex life.
Book number 5, 74
Cancer of the tongue
The shame of having ruined my life with my own tongue.
Book number 8, 185
Ovarian cancer
Excessive sense of duty and responsibility.
Book number 6, 184.
Wounds (different types)
Different types malice.
Book number 3, 48
Multiple sclerosis
Failure to get what you wanted - anger and bitterness of defeat.
Book number 2, 164
Sadness and sense of meaninglessness in life.
Book number 7, 115
Anger, caused by aversion to life, anger against the atrocities of others.
Fear of the future.
Book number 3, 55
The desire to get rid of resentment and injustice, fear for the consequences, for the future.
Book number 6, 282, 295-296
Rheumatism
Fear "No one loves me."
Book number 2, 59
Accusation through allegory.
Book number 4, 174
The desire to quickly mobilize oneself, keep up everywhere, get used to any situation - the desire to be mobile.
Book number 6, 250
Premature birth
Lack of love for the fetus, the child feels that he needs to walk away from the place where he feels bad.
Book number 1, 102
Erysipelas.
Cruelty.
Book number 5, 41-43
Hands (problems of fingers, felon)
Problems related to giving and receiving in the course and in the result of doing work.
Book number 6, 158
Greasy hair
Resentment towards coercion (desire to live a free life).
Book number 6, 94
Suicide
Desire to please.
Book number 7, 190, 223
Sarcoidosis
The desire to show your importance at any cost.
Book number 6, 119-120
Diabetes
Hatred of a woman and a man for each other. Protest against orders and orders.
Book number 2, 80-82 Book number 6, 196-197
Sexual problems in young men
Book number 4, 236
Seed tubes (blockage)
Having sex out of a sense of duty.
Book number 6, 159
Spleen (diseases)
Fear of being guilty. Parental sadness.
Book number 2, 60-61 Book number 4, 93
Heart (diseases)
Fear that I don't love enough. Guilt. Desire to be liked and to serve love.
Book number 1, 215
Book number 2, 60-61,79-80 Book number 4, 204-209 Book number 6, 84, 72
Heart (congenital or acquired defect in children)
Fear "No one loves me."
Book number 2, 59
Heart (myocardial infarction)
Fear "I'm being accused of not loving."
Book number 2, 59-60
Heart (coronary artery disease)
A sense of responsibility, a sense of duty, a sense of guilt.
Book number 2, 165
Retina (ruptured blood vessels)
Revenge.
Book number 4, 102
Sigmoid colon(disease)
Disappointment; vicious struggle that does not lead to the desired results.
Book number 3, 57-58
Loss of a sense of responsibility towards life; malice.
Book number 3, 56
Scarlet fever
Sad, hopeless pride.
Book number 6, 97
Ossified, uncompromising attitude towards everyone and everything in life.
Book number 2, 24
The sadness of a dull fossil.
Book number 4, 252-254
General weakness
Constant self-pity.
Book number 8, 104-110
The cecum, the defeat of the colon
A large number of deadlocks.
Book number 6, 155-156
Seeing only bad things. Unwillingness to see this terrible life.
Book number 2, 128
The sadness of anger at not receiving what one wants from life.
Book number 3, 52
Mucous discharge (see nose, rhinitis)
Anger due to resentment.
Book number 3, 54.133
Mucous membranes. Dryness.
Shame, proof that everything is fine.
Book number 8, 297
Hearing (affection in children)
Shame. Parents shaming the child.
Book number 8, 176
Salivation:
Deficiency, dry mouth
Excessive gain
Fear of everyday problems.
Desire to get rid of problems as soon as possible.
Book number 3, 53
Gender reassignment
Stress complex.
Book number 7, 168-187
Laryngeal spasm, choking
Rage, malice.
Book number 6, 97
Adhesions (excessive thickening of tissues in organs, cavities and joints)
Convulsive attempts to defend their ideas. The malice of exaggeration.
Book number 1, 204 Book number 3, 47
Lack of love, feeling of spiritual emptiness. Malice that they don't love me.
Book number 2, 91-95
Feet (diseases)
Annoyed by an exorbitant heap of daily routines.
Book number 4, 163
Cramps in the muscles of the lower leg
Confusion of will due to fear of moving forward.
Book number 4, 169
Joints (loss of previous mobility, rheumatic inflammation)
Fear "they don't love me." Feelings of guilt, anger.
The desire to "represent something" and the desire to prove their worth.
Book number 3, 89
Book number 6, 121 Book number 8, 211
Hip joints (painful sensations)
Sense of responsibility. Shame.
Book number 8, 211
Slouching in children
Excessive dominance of the mother in the family.
Book number 1, 43, 86
Smoking
Fear "they don't love me"; a feeling of guilt, a man's fear of a woman that he cannot be relied on; self-flagellation.
Book number 1, 221
Pelvis (diseases)
Stress associated with attitudes towards male problems.
Book number 4, 164
Painfully thin
Fear of not getting what you want.
Book number 6, 289-290
Thickening, the presence of a large number of fat folds
The inability to get by with little because of the desire to have only good things.
High temperature
Tension in a quarrel with mother, exhaustion.
Book number 1, 127
Strong, bitter anger. Anger in the conviction of the culprit.
Book number 3, 45 Book number 4, 132 24
Overflowing with stress.
Book N ° 7, 37
Chronic
Old, long-term anger.
Book number 3, 45, 132
Teratoma (tumor)
A desperate desire to answer the perpetrators of their suffering with their own words, which, however, remain unspoken. Fear of a person to decide for himself how to live.
Book number 7, 217
Tissues (diseases):
Epithelial
Connecting
Muscular
Nervous
An accumulation of great anger against others or against yourself.
Self-pity.
Book number 2, 91 Book number 8, 88
Small intestine(diseases)
Obligation to do little things when I would like to do big things.
Book number 5, 250
Negative, arrogant, ironic attitude towards female labor.
Book number 6, 318-324
Large intestine (diseases)
Obligation to do big things when I would like to do little things.
Negative attitude towards male labor; problems related to unfinished business.
Book number 5, 250 Book number 6, 324-330
Fear that nothing is working out.
Book number 6, 282-283
Malice in the soul.
Book number 2, 164
Trachea (diseases)
Malice in the fight for justice.
Book number 3, 229
Trichomoniasis
Desperate malice from her frivolous behavior.
Book number 3, 56
Accumulation of unspoken anger.
Book number 3, 48, 117
Thrombophlebitis (inflammation and blockage of veins) and phlebitis (inflammation of the arteries)
Anger over economic problems.
Book number 3, 118
Thromboembolism of the heart, lungs, brain
Exaggeration of the importance of the material, economic side of life.
Book number 5, 92
Tuberculosis
Fear of being accused of dislike. The disease of lamentation.
Book number 2, 60
Tuberculosis in children
Constant pressure.
Book number 1, 215
Genital tuberculosis
Complaints about the disorder of their sex life.
Book number 5, 60
Brain tuberculosis
Complaints about the inability to use the potential of your brain.
Book number 5, 60
Pulmonary tuberculosis
Fear of expressing anger
If a person is forced to admit the stupidity of his own mind, or, to put it simply, his stupidity, he hasthe throat is ill. This means that the person is offended. An unclear resentment is a subconscious resentment against oneself. The more resentment is expressed in outright anger, the stronger the pain in the throat.In everyday language,the more a person fires himself up,the more his throat hurts.
Realizing your own stupidity humiliates your sense of pride and makes a person dependent on his stupidity. Humiliation leads to inflammation.The feeling of unbearable humiliation causes purulent inflammation in the pharynx, which often gives complications to the heart, kidneys or connective tissue. How stronger man angry because of his own stupidity and its consequences, the more serious the complications.
We usually call the throat the throat.Tonsil inflammation - sore throat is the most common throat condition.
Tonsils — these are ears throat, T . e. ears of conceit, which catch, like locators, something because of which it would be possible to turn up your nose. Sooner or later, a person is let down by pride, which does not allow the mind to turn into prudence. Than a person considered himself smarterthe more he fires himself up and the more severe his sore throat. He or his child.
Remember the day before the sore throat, when your child got sick with it. For several days you praised him, and especially on that very day, but suddenly it turned out that he was blamed for wrongdoing. Your resentment spilled over into the child in the form of an accusation. The joyful expression on his face faded, replaced by alienation. You didn’t pay attention to this, because in righteous, exultant anger, you exposed a little lie that was put into play by a child out of the desire to appear better and the fear of sincere confession. You told him to go to bed and he went. I went without contradicting, as usual. A few hours later, he was already lying with a sore throat, with a high fever. A perfectly healthy child - and suddenly a sick one!
You can, in all honesty, swear that the disease came out of nowhere, since the child did not catch a cold the day before. You continue to consider physical factors to be the cause of illness. Reveling in my own righteousnessYou didn’t notice that the child’s humble obedience was a process of closure in himself, in which a person, feeling sorry for himself, is angry with himself in the same way as his neighbor does.Feelings of helplessness from not being able to help their parent caused mutuala pitythrough which the parentangerpassed on to the child. Behind all this there was a change in your mood. For several days you were proud of yourself andpraised the child because they saw themselves in him. Then the mood dropped, and caused by this annoyance splashed out on the child. He accepted everything and fell ill.
Ecology of life: If you now think about how much you had and have all kinds of desires, then you can understand how many slags you have ...
Mental cleanliness is the key to physical cleanliness.
How do you clean what has become dirty? With water.
Or did you think of a cleaning agent first thing in your mind?
No wonder, for Overdoing it with cleanliness is common... The baby's baby is poured into soap suds - the best foam in the world, invented especially for your baby.
After all, everything has been checked and permission from the Department of Health has been obtained. But whether it is necessary, it is somehow not accepted to think.
Health is purity
Until the age of one year, the child does not need any detergents, including soap, unless he helped his father fix the car.
Excessive cleanliness destroys the bacteria that protect the skin, and the baby becomes scabby. So the body expresses its protest against the unnatural situation imposed on it, which separated it from friends - the necessary bacteria. And now he himself has to do what his intended friends used to do.
He has no other remedy than interstitial fluid, it is lymph, which begins to ooze from all pores and, at best, dries up in the form of a scab.
Regardless of where the scab is formed, it always represents the energy of muffled or suppressed pity.
The scab is dried up sorrow.
If you are unhappy with the birth of a child, it means that you have not done the preliminary work necessary for childbirth, and you are an inept and helpless person.
If you are ashamed of your inability and helplessness, then suppress them in yourself and do not ask for help.
Thrown down from above: "Oh, nothing, I can somehow manage /" is the suppression of one's own helplessness, and there, you see, sadness arises because of your sluggishness.
Soon it comes to tears. This is already self-pity, which develops into pity for the child.
Pity causes a decline in vitality, or impotence.
Microbes are considered to be something terrible, and the fight against them is carried out along the entire front. Bactericidal detergents have already been invented - soap and, of course, even toothpaste.
He who fears hates and fights.
If you make a similar mistake and your baby has allergies, then know that there are two reliable means to flush out the disease: pure water for external use and goat milk for oral administration.
Herbal teas, which are suitable for both internal and external use, are not considered by me here.
A goat is an animal that consumes all plants growing in a given area and making up local vegetation. She does not disdain even nettles and burdocks. Therefore, her milk is full and closest to her mother's.
Goat milk does not need to be boiled and diluted, it does not cause allergies and is the best remedy for all diseases. It nourishes and cleanses at the same time, so it is ideal for healing allergic diseases in children.
Some parents have a goat for a sick child and do not regret it.
Goat's milk also puts old, exhausted people on their feet.
Properties goat milk:
The protein content is on average 4.49%, the fat content is 4.37%;
Due to its finer structure, it is absorbed five times better than cow's milk;
The fatty acids it contains have the unique ability to reduce cholesterol and regulate metabolism;
Compared to cow's milk, it contains more iron, copper, magnesium, manganese, cobalt, zinc, phosphorus and biologically active casein;
- vitamin A it contains twice as much as in cow's milk, vitamin B1- 50% more vitamin B2, - 80%, and also contains more vitamins C and D;
Unlike cow's milk, it has an alkaline reaction, due to which goat's milk is an effective remedy for high acidity;
Goat milk has a high antibacterial and antihemolytic effect (prevents the destruction of red blood cells in the blood);
To meet the natural daily requirement a child in proteins and fats of goat milk requires 30-40% less than cow's milk.
The therapeutic effect of goat milk is individual, but does not come earlier than in a week.
If the allergic rash at first intensifies, then this is a sign of cleansing, which suggests that the amount of milk should be increased to 0.5 liters per day.
Leave aside all other food items at first, as goat's milk gives your baby everything he needs.
Along with allergies, goat milk heals anemia, lack of appetite, hyperacidity, peptic ulcer, bronchial asthma, tuberculosis, dystrophy, rickets and other metabolic disorders, as well as hearing impairment.
Allergies to cow's milk are of two types:
- firstly, allergy to proteins - her goat milk heals,
- secondly, sugar allergy - her goat milk does not cure.
Researchers healing properties goat's milk, however, note that it is not a panacea for all diseases, and I agree with that.
This means that you can't beat a bad thought good remedy ... Our materialized bad thoughts follow flush out of the body with water... Water cleanses the body both externally and internally.
What kind of water are we talking about? There are two types of fluid in the body: blood and lymph .
Which one do you think is capable of purifying? If you have decided that blood, then you are mistaken. Blood carries nutrients and provides lessons. Everything material that we take into the body is brought by blood to cells in a material form.
Everything material is essentially a materialized spiritual, which we now need to assimilate at the material level.
Blood can carry poison with it, but if the lymph were pure, like spring water, it would remove the poison from the cell so quickly that the poison would not have time to harm the cell. Only information about what happened in the cell would remain, which was ultimately necessary.
The more toxins in the lymph, the thicker it is and the slower its movement. It doesn’t keep up with its destination at the right time and is so clogged that it doesn’t clean. Cells are damaged. If there were no stress, toxins would not settle in the lymph.
What stress pollutes the lymph? Remember that stress turns nasal lymph into mucus. Resentment. In a person who is easily offended, the energy of resentment does not fit in the nose. She is looking for a bigger container for herself, as if saying: if you cannot live without being offended, I will have to look for a way out.
Grievances about the same thing accumulate in one place, grievances about another matter - in another, and so on. All together is resentment.
There are people who outwardly take offense often, but do without a runny nose. And there are those who do not seem to be offended at all, but they get sick. In both cases, repressed resentment builds up in the body. At some point, the lymph in the body turns into mucus, and since nothing can be cleaned with mucus, the body becomes sick.
- The disease can affect one organ such as the nose, eye, ear, lung, kidney, heart, or liver.
- Or it can affect tissue - for example, bone, muscle, adipose, connective or nervous.
- Or a part of the body - for example, an arm, leg, head, stomach, back.
- Or the organ system - for example: nervous, metabolic, cardiovascular, genitourinary, digestive, hematopoietic, lymphatic.
It all depends on the nature of our offense.
What causes resentment? Because a person does not get what he wants. In fact, a person never gets what he wants. He always gets what he needs. If we have more intelligence to ask ourselves about any emerging desire: "Do I need this?" - and wait for an answer coming from within, then we would understand whether it is necessary or not.
In either case, the soul is calm. No need, no need - and that's the end of it. If necessary, we begin purposefully and slowly to act, without getting hung up on the goal. We need ten times what we get.
Awareness of our needs forces us to strive for the realization of these needs. Since, with our fears, we turn needs into desires, it takes ten times more time, effort and money to fulfill desires, and in the end we always get ten times less than we need. And on top of that, resentment.
If we released our desires, we would act according to needs and get everything we need, without any resentment. There is no need for her, as a teacher, if a person thinks correctly. Remember thatdesire is invariably accompanied by resentment... Even when you want what you need.
A good person wants good things, and therefore a good person snotty more often than a bad person. You may have noticed this yourself.
A good person takes offense to the depths of his soul if he considers himself entitled to receive what he wanted.
The bad one knows that he is bad and that he has no right to demand what he wants.
A bad person instantly agrees that there are no good or bad people, that a person simply is.
However, this simple truth is very difficult to impart to a good person, since fear does not allow him to voluntarily give up the halo of a good person.
If a person desires little, then he gets it, if there was a need for it. And in addition he gets resentment.
If a person desires a lot, but does not receive, if there is no need for that, then the resentment earns more.
If a person desires especially a lot, but also does not receive it, if there is no need, then the offense earns especially great.
So resentment accumulates - it accumulates drop by drop from small desires, with spoons from large desires and scoops from especially large ones. At a certain moment, the bowl overflows, and the person is measured the disease in accordance with the volume of the bowl.
I. If a person desired earthly goods, then his resentment turns into a disease of the physical body.
II. If a person desires spiritual values- love, respect, honor, attention, care, understanding, affection, etc. - resentment turns into mental illness: mental imbalance, neuroses, psychosis.
If a person drowns out these energies by restraining himself, trying to behave politely and intelligently, engaging in self-hypnosis or taking medications, then diseases of organs or tissues in the area chest.
III. If a person desires spiritual values, then he probably considers the mind to be spirituality and begins to learn. So the need for spiritual growth, that is, the need to rise, turns into a desire to surpass someone or something, and if this happens, there is a desire to become a boss. It is possible that elevation turns into arrogance.
For an intelligent person, social status is vital. essential and the fall could be fatal. If he seriously considers himself above others spiritually, then, falling, he will hurt himself painfully.
High social status is an elective business, and therefore temporary and unstable. It is much safer to occupy a professional position that allows you to be better than others with the help of knowledge and experience.
For those who, in order to achieve a high position, pretend to be superior to others in a spiritual sense, the fall serves as a good lesson. Having plopped down on the ground, he either gains reason, or loses its last grains.
Unwillingness to admit his stupidity forces a person to study, study and study again in order to prove that the people who dumped him have done and continue to do stupidity. His cranium is like a trash can, in which there is no more room for the next portion of garbage.
This is how brain diseases arise, the most severe of which is insanity ... This is the worst thing that can happen to a person.
Whatever illness was the reason for leaving this world, we are talking only about the termination of the lesson and the beginning of school break. When the spirit leaves a person, the person turns into an animal, which is the only possible reverse movement on the path of development. Therefore, madness and fear above all else.
If you now think about how much you had and have all kinds of desires, then you can understand how many slags you have. And also reluctance, which are essentially the same desires. “I wish good” and “wish no bad” are essentially the same thing.
Everything that a person has not invented, has not uttered and has not outlived becomes a slag.
- Fabrication, that is, the correction of the state of mind develops the spirit.
- Announcement relieves the soul, but the disclosed soon accumulates in the soul again.
- Obsolescence lightens body and soul, but is one big self-deception.
Man differs from an animal in that he is able to think. Whoever claims that an animal does not think at all is mistaken. An animal was created for the preservation of life and its evolution, a man for the development of life.
Evolution and development are two different things. Of prime importance to them is the ability to think with the heart, in other words, the ability to recognize the possibility of survival and to behave accordingly.
The animal way of thinking develops horizontal energy, that is, the material world, the human way of thinking, on the contrary, develops vertical energy, that is, the spiritual world.
Both man and animal are teachers for each other. Sometimes you can hear that an animal is more intelligent than a person. There is no more unflattering assessment for a person. This implies that the animal feeds when it gets hungry. A man, out of greed, strives to take away the last from his neighbor, even if he himself is full. The animal is the keeper, the man is the wasteer.
The animals around us teach us to recognize the animals in ourselves, so that we can find the Human in ourselves.
So a frightened person lives by desires. There are an infinite number of desires, and each of them brings into the body a small or large resentment, which materializes at a certain moment in a corresponding illness.
If a person does not get what he wants immediately, he is offended.
There are grievances that we feel and realize, and there are also those that we do not want to be aware of, because this humiliates us in our own eyes.
We swallow the offense and pretend that nothing happened, and the digestive tract has to digest the offense. Since resentment is not food, the digestive tract is unable to digest it. A disease of the digestive tract indicates that a person has not been able to do what he wanted.
The attitude towards ourselves determines the attitude of others towards us, and therefore we are forced to swallow resentment about what others do to us. Not knowing how to be ourselves, we make ourselves dependent on other people. We try to be good and make excuses for the hurtful behavior of our neighbor.
If someone reproaches, they say, why do you allow you to treat yourself in this way, we immediately reassure him, they say, okay, okay. Look what a difficult childhood the offender had, and life did not work out, and therefore he behaves like that. I'll swallow it somehow. And you swallow it.
Sometimes you don’t want to swallow an offense, but you have to do it, because a lot depends on it. With an expression of feigned joy on your face, grit your teeth so that you don't vomit. Then hate yourself for licking another's ass. The digestive tract is getting worse.
When on the street you come across a schoolboy who picks his nose with his finger and sends snot into his mouth, you are outraged why the child behaves so indecently and why children are not taught to blow their nose. You do not understand that at the moment the child is your teacher. He says, “I eat snot, but so do you. My earthly snot will be digested in the digestive tract, and your spiritual snot will make your digestive tract sick if you don't release them. "
Sometimes there is a feeling as if the heart was spat. You venerate something as a sacred thing, live for this, put your whole soul into it and feel what pain the derogatory assessment of your neighbor echoes in your heart. You are easily injured because you want another to sacredly honor the same thing as you. That is, you want to turn the other into a likeness of yourself. You do not understand that you are fixated on your own holiness and thereby destroy this holiness.
Another did the same. Sometimes you are offended by a random word heard on the street or in a completely strange company, where they know nothing about you and your value orientations.
The more cordially you wish to be, the more heartlessly insults you attract to yourself, and the heart becomes ill.
The other only expressed his opinion, and he, naturally, did not realize that you took it into your heart and left it there. But even if he knew about it, he could not extract from you what you have absorbed. No one can learn the lesson you have not learned for you.
People also often resort to concepts such as "Spit in the face"... Primitive people do it physically, advanced people spiritually. An intelligent person can shout out his opinion in the face of the interlocutor, so much so that he splashes saliva, but a person who is zealous for his intelligence can spit in the face of his interlocutor in anger so that he will henceforth avoid the offender, like the plague. Especially if the offended person feels that knowledge or skillful work has been desecrated, while the offender himself does not shine with intelligence or skill.
This feeling of bitterness does not leave the offended person's face until he releases his bitterness.
They spit in the face of someone who has exorbitant illusions. The face expresses an attitude towards illusion. A person who lives according to his needs does not expect or demand from others the realization of his illusions. The more delight you experience from your rainbow illusions, the worse you are able to assess the possibilities of their implementation. If you stubbornly chase after what you want, your neighbor's patience breaks, and he expresses everything that he thinks of you directly to your face. You have the feeling that someone spat in your face. You are offended to the core because you were not given the right to vote.
If you asked yourself: "Why did this happen?" - then they would understand that the offender treated you in the same way as you treated him. The only difference is what one thought and the other said.
Do you know how a helpless person behaves when he is tied hand and foot and, in addition, begins to be tortured? He spits in the face of his tormentor, and then come what may.
If your opinion is spit out in your face, it means that your desire turned out to be recklessly great. If you release desire, you can forgive the offender, because you realize that you yourself provoked him. Whatever desire may be, it is still a desire to get something or someone. In other words, desire is greed, a thirst for profit.
- If we wish to get our hands on things, then this is a small desire, even if we are talking about a million.
- If we want to get a man, then this is a great desire, and it may cost more than one million. As a result, you will get his body.
- If you want to get this person's love, then if you pay at the cost of your life, you will not receive love. Love is not received, love is given.
Not getting what you want, you are capable of going insane. You can perform any noble deeds, trying to prove that you are worthy of this person's love. Let you be an idol for the whole world, but until you release your desire, this person will not give you what you desire.
People with money, strength and power can lose their minds, but if their greed turns into greed, they are summoned to death. Selfishness is the desire to acquire. Greed is the desire to grab a piece fatter, more and as quickly as possible. These desires differ only in terms of time. If a person is in a hurry, which means he is afraid that he will not get what he wants, greed turns into greed.
When I began to look at these energies in people, they appeared before me in the form of well-known symbols, which everyone can release. Selfishness is like a devil sitting in a person. With a tail and horns, as it is usually painted. Greed is Death lurking in a person. With a scythe and a black cape.
Selfishness turns a person's life into hell, and he himself turns the lives of other people into hell. A person usually does not understand this. If someone says about you that you are a real devil, then do not wait until it is said to your eyes. Free your trait. Even though the speaker saw himself in you first of all, but if his own devil were not less than yours, he would have said this to you directly in your eyes. His little devil is afraid of your big devil.
Whenever you feel that life has become hell, free yourself from your prince of darkness. Otherwise, he is - once! - and suddenly turns into an old woman with a scythe in her hands. She waves her scythe, knowing no mercy, like your greed. One mows with a fall, the other handles for a long time.
- Who wants to cut off material gain, The scythe will slash first of all along the legs.
- Who wants to acquire honor and glory, it will slash first of all on the head, that is, it will take away the mind.
Death comes to the aid of a person when he sees that he is no longer able to learn anything in this world.
Desire is a very broad concept. Another person is offended by the very fact that his tiny, mouse-like fearful expectation is called desire or, worse, greed. After all, he had nothing and is not going to have, and he was accused of greed.
And at the same time, the one who publicly announces, they say, yes, I want to get hold of, yes, I'm greedy - they sing praises to him, surround him with honor.
Expectation, longing, desire, demand - patient or impatient, quiet or loud, in thought or in deed - is essentially greed.
Selfishness can cause a small hidden insult, which no one, including the offended one himself, notices, or an infinitely large insult that is impossible and does not want to hide.
The nature of the offense determines the nature of the disease.
- He who does not dare to express his feelings earns hidden diseases.
- Who dares to show his bad, earns diseases, visible to the eye, for courage is a fear suppressed beyond recognition, which cannot but demonstrate its superiority over those who are timid.
Courage is pride that cannot exist without pushing itself out. Pride and resentment do not exist without each other. The more pride, the more offended, and the more a person is offended, the more pride becomes. Until it thunders down.
Self-interest and greed are related to the concepts of the material level. We ourselves create an earthly hell for ourselves and then we are saved from creation in the embrace of death, which in reality is eternal life.
On earth we yearn for heavenly paradise. When we go to heaven, we strive to return to earth. Once again on earth, we forget heavenly wisdom and again follow the lead of greed.
Selfishness makes a person an impure soul, and his lymph turns into impurity. When pollution lymphatic system reaches a critical point, the body is unable to live on. Greed makes a person a bloodthirsty soul, and his blood thickens. When the blood clots to a critical level, circulation stops and the body dies. So the soul was freed from an unwanted thing, as a person wanted during his lifetime.
Lymph is symbolically associated with a man. Man is a Spirit like Heaven, which creates the Earth - materiality.
The blood symbolizes a woman. A woman is a Soul, like the Earth, which creates Heaven - spirituality.
Lymph is life juices, blood is life itself. Just as lymph is part of the blood, so the man is part of the woman. Half of the blood is lymph. Likewise, a woman is half man.
Your attitude towards your mother and women, as well as your father and men, is reflected in the state of your blood and lymph.
Blood consists of lymph and blood cells. Just as the Heaven surrounds the Earth so that the Earth does not perish, so the blood plasma, that is, the lymph, surrounds the shaped elements so that they do not perish. This is how the spirit was created, designed to protect the soul so that the body does not perish.
In other words, this is how a man was created on the material level, designed to protect a woman in order to preserve life.
By following these laws of creation in ourselves, we can exterminate our erroneous attitude in one breath. Health implies a balance of male and female energies in the body. A slight deviation from the balance leads to a small illness. A large deviation is a serious illness.
- If you want to receive something from a father, husband, son or male, but do not receive, then you are offended, and a drop of mucus is added to your lymph.
- If you want to receive something from a mother, wife, daughter or female, but do not receive, a drop of mucus is mixed with the blood.
This means that your blood already feeds you with resentment from the very beginning. This means that if you are angry with your mother, you will certainly be angry with your father. One malice begets another, and disease arises as a result.
The desires of each person are innumerable, and they all come. There is no possibility and no need to release them at once. A specific desire itself knows when to give a sign about itself so that you release it. If you pay at least a little attention to your thoughts every day, then your desires will not go unnoticed. If they stay, they show what stress can do to a person.
Now I will describe what the desire looks like so that I would not be forced, the desire to live a free life, it’s resentment for compulsion - festering eyes, greasy hair, sagging body, dull feelings.
Fatigue from coercion kills any hope that the eyes will see anything other than orders, the ears will hear anything other than desires, the nose will sense something that has no self-interest, the tongue will feel anything that has no taste for profit, and the hands touch something that they don't instantly attach a price tag to.
Resentment settles in the nose, resentment - in the body. Both stresses can arise separately and separately be released through their focus of the disease, or they can develop into each other. Grievances swallowed or accepted by the heart cause resentment.
As you can see, the nose is in direct connection with the third and fourth chakras. A spiritual creature has self-awareness, knowledge of its own self. This includes the awareness of their development, mental and intellectual state.
Fear turns self-awareness into conceit, into an overestimation of the importance of one's own person.
Self-conceit is expressed in the form of pride and arrogance.
Pride is offended, arrogance is higher than offense.
You can take offense at others and at yourself.
The clever man takes offense at others more.
The smart one takes offense at himself more.
People usually say about a person who is clever: "He turns up his nose."
Cleverness strives to settle in a person's nose. If cleverness meets with resistance, then it usually remains in the person's nose, since the clever man does not see beyond his own nose. He sees that he has been wronged. Having received it repeatedly on the nose, a person realizes the attitude towards him on the part of others and harbors a resentment.
Long-suffering personal experience generates and cultivates conceit in a person, that is, the desire to live with his own mind. Such a life dooms a person to torment and aggravates the feeling of resentment.
A person with high self-esteem mercilessly hits on the nose of those whom he considers more stupid than himself, he himself gets slaps in the face from those who are smarter than him, because his pride longs to assert his superiority. For this purpose, he swallows everything that surpasses him on the physical level, and therefore humiliates him. And everything that surpasses him on the spiritual level, he absorbs into the heart. More dangerous is the resentment that is kept in the heart, because it damages love.
Self-conceit, that is, living with one's own mind, is selfishness, it is also arrogance.
Resentment turns into resentment in the throat, from where it is then swallowed or migrates to the heart. How? With the help of conceit, that is, your own mind.
If a person is forced to admit the stupidity of his own mind, or, to put it simply, his stupidity, his throat hurts. This means that the person is offended. An unclear resentment is a subconscious resentment against oneself. The more resentment is expressed in outright anger, the stronger the pain in the throat. In everyday language, the more a person fires himself up, the more his throat hurts.
The realization of one's own stupidity humiliates the feeling of pride and makes a person dependent on his stupidity. Humiliation leads to inflammation. The feeling of unbearable humiliation causes purulent inflammation in the pharynx, which often gives complications to the heart, kidneys or connective tissue. The more angry a person is at his own stupidity and its consequences, the more serious the complications.
We usually call the throat the throat. Tonsil inflammation - sore throat is the most common throat condition. The tonsils are the ears of the throat, that is, the ears of self-conceit, which catch, like locators, something that would cause one to turn up one's nose. Sooner or later, a person is let down by pride, which does not allow the mind to turn into prudence.
The more a person considered himself smarter, the more he fires himself up and the more severe his sore throat. He or his child.
Think back to the day before your sore throat when your child got sick with it. For several days you praised him, and especially on that very day, but suddenly it turned out that he was blamed for wrongdoing.
Your resentment spilled over into the child in the form of an accusation. The joyful expression on his face faded, replaced by alienation. You didn’t pay attention to this, for in righteous, exultant anger you exposed a little lie, set in motion by a child out of the desire to appear better and the fear of sincere confession. You told him to go to bed and he went. I went without contradicting, as usual.
A few hours later, he was already lying with a sore throat, with a high fever. A perfectly healthy child - and suddenly a sick one! You can, in all honesty, swear that the disease came out of nowhere, since the child did not catch a cold the day before. You continue to consider physical factors to be the cause of illness.
Reveling in your own righteousness, you did not notice that the child's humble obedience was a process of closure in himself, in which a person, feeling sorry for himself, is angry with himself in the same way as his neighbor does. Feelings of helplessness due to the inability to help their parent caused mutual pity, through which the parental anger was passed on to the child.
Behind all this there was a change in your mood. For several days, you were proud of yourself and praised the child, because you saw yourself in him. Then the mood dropped, and the frustration caused by this splashed out on the child. He accepted everything and fell ill.
Sometimes you are seized with such rage - it does not matter because of whom - that you gasp for air: anger chokes you. Life seems unfair to you. If at this moment a child falls under your arm, you start yelling at him. A child who has committed some minor offense in a day feels guilty and completely absorbs all your anger. After a few hours, his throat starts to hurt and he has a feeling of suffocation.
One of these diseases is diphtheria ... In the past - difficult - times, the epidemic of diphtheria caused high mortality among children, while today children are vaccinated against diphtheria.
Since thought is stronger than any earthly means, children of today no longer get sick with diphtheria, but with a spasm of the larynx - laryngospasm ... The larynx is also affected by scarlet fever.
One foreign doctor told me about a child who came to him with scarlet fever. Prior to that, he had had scarlet fever as many as thirteen times. I began to look at the cause of the disease. She turned out to be sad, hopeless, stubborn pride, which forces her to pull her neck up in the manner of a heron, although there are tears in her eyes. This energy materialized in the child in the form of scarlet fever, and children are a mirror image of their parents.
A person who has had scarlet fever usually develops immunity to it, but in this case it did not arise, because the beta-hemolytic streptococcus that causes scarlet fever was suppressed by drugs immediately, at the first signs of the disease. And stress, which was forbidden to be shown and which therefore remained unidentified, comes to the surface again and again in the form of the same disease.
VIRUSES:
Rhinovirus - desperate throwing because of their mistakes.
Coronavirus - horrifying thoughts about their mistakes; the condition of the fish thrown on land.
Adenovirus - chaotic vanity, dictated by the desire to make the impossible possible, that is, the desire to atone for their mistakes.
Influenzavirus, or influenza A and B virus, - despair due to the inability to correct their mistakes, depression, desire not to be.
Paramyxovirus - the desire to correct all your mistakes in one fell swoop, knowing that this is impossible.
Herpes simplex virus, or common cold on the lips, - the desire to remake the world, self-flagellation because of the surrounding evil, a sense of responsibility for its eradication. This stress can develop into an idea of conquering the world.
Coxsackievirus A - the desire to even crawl away from the mistakes made.
Epstein-Barry virus - a game of generosity with your own disabilities in the hope that the proposed will not be accepted.At the same time, dissatisfaction with myself, they say, that it’s me playing the fool, playing Vanka, etc.
Cytomegalovirus - a deliberate poisonous anger at one's own sluggishness and at enemies, a desire to erase everyone and everything into powder. This is the realization of hatred. Acquired Immunodeficiency Virus (HIV) - a violent unwillingness to be worthless.
Chlamydia and mycoplasma:
Mycoplasma hominis - implacable self-hatred for their cowardice, forcing them to flee. Idealization of those who died with their heads raised.
Mycoplasma-pneumoniae - a bitter realization of their too small opportunities, but, despite this, the desire to achieve their own.
Chlamydia trachomatis - anger at the fact that helplessness has to put up with violence.
Chlamydia pneumoniae - a desire to appease violence with a bribe, while knowing that he will accept a bribe but will do it in his own way.
BACTERIA:
Streptococcus pyogenes - a savage desire to whip up someone powerless to the bitch. Realization of my unbearable humiliation.
Other beta-hemolytic streptococci (S. anginosus) - a growing, like the ninth wave, a challenge to those who are depriving freedom: I can live without freedom, whatever you want to do with me, I will live in spite of you.
Arcanobacterium haemolyticum - waiting for the right moment to commit petty deceit and malicious meanness.
Actinomyces pyogenes - seemingly imperturbable weaving of nets and the placement of traps to take revenge.
Corynebacterium diphtheriae - a cruel, insensitive desire to strangle someone in a noose.
Bordetella parapertussis - "an eye for an eye": fair retribution to those who did not rush to help when I needed it, and now needs it myself.
Bordetella pertussis - desperately powerless anger because of his defeat, an endless hidden struggle against injustice.
Neisseria gonorrhoea - pride and arrogance, even when he himself is head over heels in mud, an uncontrolled desire to throw in the face of the guilty person in this situation: "Look what you've done!"
MUSHROOMS:
Candida albicans - forced submission and powerless anger in a hopeless situation when nothing can be done, but still needs to be done. Simply put, you need to make candy out of shit.
Cryptococcus neoformans - concentration of forces in order to spite the critics to achieve the goal, while hitting the target in the bull's-eye.
Sporothrix echenckii - a conscious desire to squeeze the last out of oneself or suffer in order to prove something to oneself and others.
All fungi indicate an extreme degree of slagging. A person who hasn't washed for a long time says: "It's time to go to the bathhouse, otherwise fungi will grow on the back." These words contain a deep everyday meaning, and it follows from them that fungi grow where there is excessive pollution.
When a person wants to prove in spite of everything that he is able to live without freedom, like a fungus that can exist without sun and air, his body is attacked by fungi.
Fungi come to the aid of a person so that he does not drown in his own dirt.
In the larynx, more than 200 species of anaerobic microbes have been found that can live in the absence of atmospheric oxygen, facultative anaerobes and anaerobic microbes that can live only in the presence of atmospheric oxygen.
In childhood, inflammation of the larynx is usually caused by viruses, but from school age, the proportion of bacteria constantly increases. This means that a small child admits his guilt, that is, he blames himself, echoing the adults around him.
At school age, a child, out of a sense of self-defense, denies guilt or blames others.
This does not mean that a baby at the age of several months cannot have purulent sore throat.
If a child, raised by a super-loving mother who constantly struggles with the outside world, suddenly feels that he has nothing to breathe, then he gets sick streptococcal sore throat ... Streptococcus belongs to anaerobic microbes.
If a person desperately struggles to get out of the dungeon by destroying it, then there is anaerobic infection ... Whoever is desperately fighting to escape from prison, that is, to get out into the wild, has aerobic infection ... The advantage of an aerobic infection is that the pus itself rushes to the air, i.e. looking for a way out. After the pus is gone, the disease subsides. Anaerobic infection is not looking for a way out. She can destroy the dungeon even without oxygen.
The wider the focus of the disease and the more violent the struggle of anaerobes, the more real the likelihood of blood poisoning.
Larynx is located in the center of the fourth chakra and expresses the characteristic features of communication. The larynx is amazed when a person wants to prove his own rightness or the wrongness of another person. The stronger the desire, the more serious the illness. The immense fear that I will not be able to prove my case leads to a spasm of the larynx. The louder and angrier a person insists on his righteousness, the angrier the illness. When the voice disappears, it means that the body does not allow to raise the voice anymore.
Surgical removal of tonsils shows how quickly it is customary to solve problems in the family. The parental desire for the child to obey large and intelligent adults leads to the fact that the child's tonsils are removed, because in every child a protest against the need to accommodate and please sometime matures.
Pleasing others, a person humiliates his dignity and loses tonsils. If the parent does not understand the reasons for the operation, then he will raise the child in the same way as he himself was raised. When a person loses tonsils - and they, as you remember, are ears of conceit - then nonexistent ears will no longer perceive words. From now on, any offense will cultivate his egotism, or "ego".
It is likely that a person who has had their tonsils removed will one day hear about themselves: "heartless."
Closing in oneself in the name of survival really makes a person much less sensitive. It is no longer easy to make him dance to someone else's tune. Whoever feels that his illnesses stem from conflicts between parents, he tries to educate his child differently. For example, it does not require submission from him. But this is required outside the home. As a result, the child still has to remove the tonsils. The tonsils are removed, but if the child, as before, has to indulge only other people's desires, then other tissues of the larynx are affected. This is usually the case.
Parents who wish well and have pinned their hopes on the operation are disappointed. Hope turns to despair. What is in the parents is also in the child. Feelings of hopelessness lead to spiritual and physical laxity.
If you want to see your hopelessness, caused by the feeling of your worthlessness, then open your mouth and examine the uvula.
If you don’t remember how it looked before, you will see only external color changes.
Severe redness speaks of inflammation, that is, the expulsion of anger.
The expansion of blood vessels indicates that you are in no hurry to realize yourself as a person, that is, you are not in a hurry to take care of yourself, because you are engaged in other people, including re-education, which you consider self-realization.
A slight increase in the uvula is not visible to the eye, but it is felt. The uvula is heavier with sadness caused by the need to suppress desires.
The sadness of completely surrendering for the sake of others spreads to the soft palate, causing a feeling of tension to the point of cramping.
The feeling of a certain weight pulling down in the anterior wall of the respiratory tract becomes habitual, especially if the doctor assures that there is nothing special there.
From strong sadness or self-pity, the uvula looks like a drop of water or a blister, while chronic latent self-pity dries up the tissues, and the uvula takes on the appearance of a small, pointed, pale process.
Frequent swallowing due to a feeling of heaviness and tightness helps to improve blood supply and lymph flow in daytime but not at night. At night this function is performed by snoring. Snoring expresses despair at the inability to improve relationships with people.
An example from life. A 75-year-old woman has cancer on her palate. According to doctors, the tumor originated from the jawbone, more precisely from the tooth, the root of which, as it turned out after tooth extraction, was too long and protruded into the maxillary sinus.
The tooth ached for ten years, but the woman was very patient and did not want to lose it. And there was no time to go to the doctor, as it was necessary to take care of the sick mother. And then there were a lot of problems, there was simply no time left for myself. This tooth will not go anywhere.
The death of the mother and the extraction of the tooth took place almost at the same time, one cannot even remember what preceded what. The wound was overgrown a little longer than usual, but this was not an ordinary case either. The woman did not blame the doctor. After that, the palate seemed to have lost its sensitivity for a while, however, now you can't really remember what kind of feeling it was.
Something like this thinks a person belonging to the category of humble sufferers. Even the most unpleasant situation finds convincing justification in him. After all, the doctor said that this case is now over.
The unpleasant feeling of heaviness over these ten years has intensified and began to interfere with swallowing. Having ceased to distinguish the taste of food, the woman examined the mouth with a mirror, but found nothing and continued to endure. Examining a reddish thickening on the palate, doctors found a small amount of old thick pus in the maxillary sinus. It was washed with rinsing, but since it did not get better, additional studies were carried out that revealed the unfortunate truth - cancer.
This woman surprised me with her disarming candor. At the very beginning of our conversation, she said: "You know, I tried to forgive, but, probably, I am such a proud person that I am not able to do this." - "Maybe you don't know how?" I asked. Inability, however, was not as big of a problem for her as inability. She despised failure in any form. And this also speaks of her special demands on herself. Demandingness develops into dissatisfaction.
The natural restraint of this woman did not allow her to openly show a feeling of dissatisfaction, and the maximum exactingness towards herself, inherent in higher education, suppressed this feeling with even greater force.
A seriously ill person rarely has a calm logic, friendly understanding and clear consciousness, but she possessed all this.
I explained to her that the roots of the right molar penetrated into the maxillary sinus indicate an excessive desire of her mother to influence the future of her child. The mother introduced her material views, like roots, into the child's future. In other words, the mother's mind rooted the child's prudence.
A similar process on the left side would speak of an overbearing father.
If the child remains himself or at least fights for himself, then such tooth roots do not pose a health hazard. But if a child wants to be good and allows an overbearing parent to belittle himself, then the root of his tooth becomes inflamed. The worst thing is if the parents ridicule the spiritual aspirations of the child.
A child's life begins with parents
The attitude of the parents towards the child determines his subsequent attitude towards his own child throughout his life.
In our example, the problem was in the mother, with whom the relationship to the female sex begins. For the patient, the last straw that overflowed the cup of patience was her daughter, who laughed at her mother because she was worried about her fate. The more the mother worried about her daughter, the less the daughter told her about her life.
Whenever the mother heard rumors about her daughter's deeds and behavior, the mother felt humiliated, insulted and clenched her teeth more and more tightly.
The patient, suffering from her mother, did not understand that in her relationship with her daughter she was becoming more and more like her own mother. The daughter ran away because she did not want the same suffering for herself. Each of them had their own pride.
The harder wisdom is acquired, the higher the pride. It is human nature to learn through overcoming difficulties. The greatest difficulty can be presented by the parent, who considers the spiritual development of the child to be his own achievement. A child who sets big goals for himself does not want to be talked about his achievements ahead of time.
A parent bursting with pride cannot wait.He must certainly show off a child.
The child is offended. The desire to be above all this forces him to hide his achievements from his parents. At first, he does it out of a sense of self-defense, and later - in revenge. When the secret comes out and the child is offended, the maxillary sinuses are affected.
Maxillary sinuses are the reservoir of the energy of self-pride. A person who loves to boast of himself derisively refers to someone else's secrecy and with special pleasure betrays someone else's secret. If they whisper about the secrets of adults behind their backs, then the emotional experiences of the child are often not considered anything. Under the thunderous laughter of a large company, they report on the child's achievements, not realizing that this humiliates him. It is like a punch in the face of a man who jealously guarded his secret.
The nasal sinuses are finally formed in children at the age of 4-5 years, because earlier children could not hide their joy. If they are forced to do this, then the non-blown resentment lingers in the pharyngeal tonsil. The more often the pharyngeal tonsil swells with sadness or becomes inflamed with humiliation, the more likely it is to develop adenoids, talking about the fact that the child has no right to show his resentment.
Disease of the pharyngeal tonsil in adults makes itself felt in the form of irritation or pain in the depths of the nose, as well as due to frequent swallowing. We can hide our secrets from strangers, but not from our mother. We can deny the presence of a secret in front of her, but all the same, the mother's thoughts, her words and behavior will hurt, since the mother always gets to the point.
Mothers tend to reproach the child with an air of malevolence when something goes wrong with that child, because the child did not obey the mother. Gloating turns into ridicule when the child is being shamed in the eyes of others. Gloating and ridicule is a malevolent malice that a child absorbs in self-pity.
My patient admitted that her mother was always extremely domineering and that she herself often acted contrary to her, although she knew what she was doing to her own detriment. The main thing is to insist on your own.
The difficult death of the mother exhausted the patient so much that she no longer wanted anything. The tension was so great that when she used to wake up in the middle of the night, she found that her teeth were clenched so painfully. She realized that this was due to her inability to bear her mother's displeasure. But she didn’t realize that wanting to get rid of the problem was tantamount to wanting to get rid of her mother.
On a physical level, this meant getting rid of the tooth. When someone wondered how she managed to endure all this, she felt pride that she succeeded, however, because of the same pride, she did not allow herself to show this feeling. She would not forgive herself a single bad word about her mother.
Let's summarize
Reasonable pride in his suffering caused cancer. This means that if a person wants to be higher than something, then he does worse than what he wants to surpass. Above pride is only arrogance. This is what causes cancer. When we scourge ourselves, we snap ourselves on the nose and provoke others to do the same to us.
Pulling up the nose, that is, pride, leads to a sudden outburst of anger.
1. The more painful you are clicked on the nose and the more helpless you feel, the more suddenly and as if for no reason it starts to run from your nose.
2. The stronger the sadness due to one's own failure, the more it swells in the nose and the more the nose is stuffed up.
3. The more pride spares itself, the more it flows from the nose. Or dripping.
4. The more offensive the situation, the snotty the nose.
5. The more you think about your grievance, the thicker the snot.
6. A squelching nose indicates that the person still does not understand what happened to him.
7. Noisy blowing out of thick snot means that the person believes that he knows exactly who or what the abuser is.
8. An outburst of thirst for revenge causes nosebleeds. The bloodthirsty the thirst for revenge, the more bleeding.
Pride always sets a goal for itself, which is taken by storm. There seems to be no other opportunity for her. If the goal is not subdued, there is only one way out. This means the person no longer has a choice. The organ of choice has been taken away from a person - ethmoid bone, which is located between the eyes on the back of the nose.
If there is absolutely no hope that the wish will come true, that is, if a state of complete hopelessness arises, the ethmoid bone is completely blocked both energetically and physically and completely ceases to pass air.
The more unbearable the situation and the more pity it causes, the more impaired the function of smell, because self-pity leads to dysfunction of organs and tissues. The sudden collapse of a feeling of hopelessness due to the inability to find at least some way out causes a sharp violation of the sense of smell. The more unrealistic it seems to be the opportunity to find a way out of a hopeless situation, the less hope for the restoration of the sense of smell. As soon as hope arises, the sense of smell begins to recover, although this is completely impossible from a medical point of view.
The release of hopelessness creates hope, and if you do not dwell on it, that is, if you do not turn hope into hopelessness, then the sense of smell is restored. A sudden loss of smell can cause complete confusion.
Everything in life has a downside, and so it is here. The downside of perceiving the smells of the primitive, material world is perceiving the energies of the spiritual world. Everything that exists has its own special smell, but few people smell it. The better a person wants to be and the better thing he wants to get, the more emotionally he reacts to different smells. Another smell is perceived by him as a divine aroma, and another as a terrible stench. Since he does not grasp the essence of the matter, then he falls for the bait of divine aromas.
Here I want to emphasize thatyou should never show your superiority over pride.
Pride feels hurt by the mere fact that someone or something seems to her better than herself. Indeed, in others she sees what she wants to see, and it does not occur to her that others can think differently. The more she tries to surpass others, the stronger her resentment. Having overtaken a person who is leisurely walking her own path, she feels sports passion.
Overtake, furnish, overtake. A peacefully walking traveler is perceived by her as a weakling, which she will not hesitate to think about or speak out loud. Anything she doesn't like will offend her.
Sports passion manifests itself not only in sports, but also in the desire to become more beautiful, smarter, richer. If you cannot overtake the one in front, the resentment is aggravated. The higher the goal, the stronger the resentment.
Since pride is inherent in everyone, then offense is inherent in everyone. The fact that you have not had a cold for a long time does not mean that you are not offended. This means that you do not show your runny nose. When you learn to release your desires, the resentment will disappear by itself, and the ailments that seem to have nothing to do with the nose will also disappear. For example, any disorders or diseases of the brain.All everyday problems can be interpreted in the light of resentment.
Try to view your life through the prism of resentment for a while, and you will be surprised. Your own grievances will seem incredible.
You will understand why you reproach your neighbor with such ease: “Why are you offended by such trifles? It would be because of what! " If you had not said this, he would not have realized that he was offended. Subconscious resentment is amplified by the conscious resentment that your words aroused. The more a person seeks to deny resentment, the more it suppresses it in himself, but you cannot hide it from human eyes.
That is why a person speaks with resentment: others know more about me than myself.
The way it is. Therefore, each person subconsciously wants to be spotless.
Desire is realized only on the physical level, and its consequence is an unhealthy desire for purity. The more problems a person has with their inner uncleanliness, i.e. with resentment, the higher the requirements for both their own and others' cleanliness.
He is more or less satisfied with the results of his super-careful cleaning, but never a stranger. In the event of an excessively great resentment, he will not hide his discontent and resentment due to the fact that he is not reckoned with. He has only the right to be offended, because he wants only good things, and everyone is offended by his displeasure, as if he wants bad things. Showing offense can be demonstrative.
H The more intelligent the person is, the less he flaunts his resentment. In other words, the less it demonstrates its inner uncleanliness. For his family or friends, an intelligent person most likely arranges daily demonstration performances of his resentment, so as not to inadvertently drown in his own filth.He does not acknowledge that this offends others.
It especially hurts loved ones that outside the house a person exudes an abyss of hypocritical charm, while those at home have to contemplate an ugly toad. Only top-notch stress suppressors know how to pretend that nothing has happened everywhere. This ability comes from the desire to be better than everyone and from the desire to prove that I am the best. This way of thinking leads to serious illnesses.
Treatment of any disease should begin with cleansing first. If the house is clean, then we can say that everything is in order in this family.
The sterile order, which is characteristic of modern Euronorms, is an excessive, unnecessarily tiresome order. Such an order, disease-causing, exists among those in whom there is a fear of appearing dirty, sloppy, vulgar.
This fear forces them to hide their inner filth, slovenliness and vulgarity behind the outer guise of special cleanliness, order and intelligence.
Treatment with chemicals can be related to the establishment of a visible, or external, order in the house.
Meanwhile, internally, a mountain of garbage is growing.
If the garbage does not fit any longer in the body, the disease is not already cured outwardly.It becomes chronic.
He who is always in a hurry, who is driven by fear, certainly wants to get rid of the disease as soon as possible. It is perfectly natural for him to open destructive fire from all weapons due to illness.
He does not see that his body is turning into a graveyard of microbes, and what he does not see does not exist. He does not consider microbes to be the guards of his body and poisons them as enemies. Wrong principles, like a spiritual poison, and chemistry, like an earthly poison, make the poisoner hopelessly sick. Plants can help in this situation.
You can feel the influence of the plant superficially, but if you believe in it, the plant gives everything to cleanse you from the inside of poisons.
Thinking about extraneous things or doing something of your own and drinking herbal tea in between times, you show the plant that you do not believe in it. The plant is unable to break through the wall of your disbelief. Only homeopathy and homotoxicology start treatment with body cleansing and do it scientifically.
More and more widespread use all over the world are found preparations made mainly of natural remedies and does not contain chemicals. Since they act slowly, in the treatment of acute diseases that are life-threatening, they should be taken along with drug treatment.
After overcoming the crisis, it is advisable to abandon chemistry.
After treatment with chemical preparations, it would certainly be necessary to cleanse the body of toxins with homeopathic or homotoxicological drugs. A homeopath can recommend these medicines.
There are no professional homotoxicologists in our country, which is very regrettable, since over the past 50 years, 18 million new chemical compounds have been adopted in the world, of which 300,000 are allergens to humans. This means that in one person there can be 300,000 different poisonous thoughts with which he drives away the unfamiliar from himself.
It may seem incredible, but in a person there is everything that is present in the world. Which of the thoughts takes root and manifests itself in the form of a disease depends on the goals for which a person fights with all his might. The more poisonous a person's way of thinking is, the greater the amount of the corresponding poisons he attracts, absorbs and keeps with him. This same person, perhaps, will go out of his way in search of a means to remove this chemistry from the body without harming the body. But the fact that this is achieved by a simple correction of the state of mind, it never occurs to him.
Homeopathy and homotoxicology are by far the most friendly healers, and yet people cherish the hope that someone will help them with some means.
The release of stress allows you to cope with your ailments on your own.published by . If you have any questions on this topic, ask them to the specialists and readers of our project .
© Luule Viilma
Viilma Luule (Est. Luule Viilma; 1950 - 2002) - Estonian doctor and esotericist, was engaged in alternative medicine. Graduated from the University of Tartu in 1974. After receiving her diploma, she worked as an obstetrician-gynecologist for 18 years. In 1991, Luule left the state medical system and began to practice in private practice. In the same year, Luule took a course in parapsychology, which inspired her to create her own approach to human health.
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Disease / Problem |
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Adenoids in children |
Parents do not understand the child, do not listen to his worries - the child swallows tears of sadness, the child has no right to express his grievances. |
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Allergy |
Panic anger; fear "they don't love me." Unwillingness to suffer in silence. |
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Allergy (skin manifestations) |
Panic anger. |
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Allergies in children (any manifestations) |
Parents' hatred and anger towards everything; the child's fear “they don’t love me”. |
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Allergy to fish products in children |
Protest against the self-sacrifice of parents. |
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Allergies (manifestations on the skin in the form of scabs) in children |
Muffled or suppressed pity in the mother; sadness. |
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Allergy to the computer |
Protest against the transformation of a person into a machine. |
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Dog hair allergy |
Protest against slavery. |
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Alcoholism |
Fear "no love"; fear "they don't love me"; a man has a feeling of guilt towards a woman for his unreliability; self-flagellation. |
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Loss of meaning in life; lack of love. |
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Heartache caused by lack of self-esteem, deep feelings of guilt. |
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Reluctance to be sad. |
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Alzheimer's disease (atrophic process of the brain) |
Absolutizing the potential of your brain. The maximalist desire to receive. |
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Amenorrhea (absence of menstruation) |
The presence of sexual problems hidden deep inside, unwillingness to admit the existence of such problems. |
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Anger expressed by screaming. |
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Feeling of unbearable humiliation. * |
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Angina in children under 1 year of age |
Relationship problems between parents. |
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Anorexia |
Fear of coercion. |
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Feelings of guilt, helplessness, overwhelmed by life, negative obsession with their appearance. |
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Anorexia |
Self-pity due to the inability to live a fulfilling life. |
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Unwillingness to give vent to bitterness from unfulfilled desires. |
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Appendicitis |
Deadlock humiliation. |
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A state of physical impasse that arises as a consequence of a spiritual impasse. |
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Appendicitis in children |
Inability to get out of the impasse. |
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Appetite (increased, promiscuous) |
The desire to compensate for the lack of vital energy. |
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Appetite for feeling full |
Anger against those who do not accept your kindness. |
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Fear "No one loves me." |
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Arteries (diseases) |
In men, the presence of anger at women. |
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Suppressed fear. |
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Fear of being badly treated. |
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Lack of courage to live a fulfilling life. |
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Shyness in showing love. |
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Asthma in children |
Suppressed feelings of love, fear of life. |
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Atelectasis |
Sadness due to the inevitable feeling of lack of strength for their freedom. |
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Atherosclerosis |
Wrong attitude towards your body. |
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A woman's unwavering, unshakable desire to become stronger than a man, and vice versa. |
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Fear "they don't love me"; the sadness of a dull fossil. |
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Amyotrophy |
Birth stress. Self-sacrifice. |
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Fear of interfering with the mother in her eternal haste, so as not to provoke her tears. |
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Aphthous stomatitis (a disease of the oral mucosa) |
Blaming yourself, regretting your behavior. |
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Bacterial and fungal diseases |
Imbalance and poise. |
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Incomprehension and a group of other stresses. |
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Hips (problems) |
Problems of economic and material life. |
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Childlessness |
Relationship stress with Mother. |
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Ectopic pregnancy |
A woman's unwillingness to share a child with anyone. |
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Pregnancy, termination |
The fruit feels not loved; subsidence of the 4th vertebra. |
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Infertility Male Womens |
Problems in the relationship with the mother. Submission to the mother in choosing a man - a sexual partner. Submission to the mother in the choice of girlfriends. |
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Myopia |
Fear of the future. |
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Ankylosing spondylitis (deforming spondyloarthritis) |
Feelings of guilt towards parents. |
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Chronic |
Sharp anger, comes immediately, as soon as someone angered you, and you began to look for the culprit; dull anger, a feeling of helplessness about the realization of their anger; long-term anger. |
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Borelliasis (tick-borne encephalitis) |
Malice towards money-grubbing people who want to appropriate your material achievements. |
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Depression from relationship problems with the mother or spouse, the feeling of love is hurt. Feelings of guilt and blaming others. |
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Chronic bronchitis. |
Fighting a difficult and unfair life. |
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Bronchiectasis |
Imposing your goals on others. |
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Bronchitis of girls |
Problems of communication and love feelings. |
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The desire to take possession of an illusory future, which in reality a person is disgusted with. The desire to live as best as possible and the unwillingness to live the life that is at the moment. |
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Veins (diseases) |
The anger of a woman against a man and vice versa |
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Thymus gland (diseases) |
Fear of being "nobody", the desire to "represent something", to be an authority. |
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Viral diseases. |
Blaming yourself. |
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Viral diseases in children HIV (acquired immunodeficiency virus) |
The desire to leave home, to die is a wordless struggle for one's own survival. Furious unwillingness to be worthless. |
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Taste (loss in children) |
Censure by parents of the child's sense of beauty, declaring him devoid of a sense of taste, tasteless. |
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Weight (overweight) |
The desire to be overly honest and express everything bad, and at the same time, the fear of expressing this bad, so as not to be bad in the eyes of others. |
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Forbid yourself to have what you especially want to have. |
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Dropsy of the brain in children |
The mother's accumulation of unshed tears, sadness over the fact that they do not love her, do not understand, do not regret that everything in life is not going the way she wants. |
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Making hateful criticism. |
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Stress arising from communication problems. |
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Inflammation of the lungs (acute) |
Sharp malice towards accusations. |
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Double chin |
Self-love, selfishness. |
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Own discharge - sweat, sputum, urine, feces - (problems) |
Problems with each type of discharge are caused by different stresses: anger at resentment, whining, helplessness, powerlessness; dissatisfaction with life in general, self-pity. |
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Pregnancy shame. |
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Gases (their accumulation). |
The desire to change another person with your thoughts. |
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Sinusitis |
The desire to hide resentment and their achievements. The maxillary sinuses are the seat of the energy of self-pride. |
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Gangrene of the legs |
Humiliation, guilt; inability to get out of economic problems. |
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Gastritis (ulcerative) |
Forcing yourself. The desire to be good, humble, hard-working, while swallowing the bitterness of disappointment. Fear "they don't love me." |
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Helminthiasis (enterobiasis, ascoridosis, diphyllobothriasis) |
Cruelty. |
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Hemophilia |
Deification of revenge. |
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Genetic diseases |
The desire to be a good person in the eyes of others by hiding the bad in oneself. |
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| Herpes | The desire to remake the world, self-flagellation from the surrounding evil, a sense of responsibility for its eradication. | |||||
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Gynecological inflammation Glaucoma |
Disdain for the male gender and sexuality. Female humiliation. |
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Pharynx (diseases). |
Self-conceit, selfishness, arrogance, a desire at all costs to prove one's own innocence, or the wrong of another person. |
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Deaf mute |
Disobedience is a protest against parental orders. |
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Pus (anywhere in the body) |
Malice from humiliation. |
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Purulent processes. Acne. |
Humiliated anger. |
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Festering eyes |
Resentment of coercion (desire not to be forced, desire to live a free life). |
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Ankle joints (diseases) |
The desire to boast about their achievements. |
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Headache |
Fear "they don't love me." |
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Dislike for her husband (fear, anger). Fear "they don't love me." |
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In the back of the head and neck |
Blaming others for their own mistakes. |
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Headache: - from tension |
Restrained fear. A state of spiritual impasse. |
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From voltage drop |
Showing anger after resolving a stressful situation. |
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Headaches in children |
Inability to resolve disagreements between parents; the destruction by parents of the children's world of feelings and thoughts. Constant resentment. |
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Unspoken malice. |
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The gloomy malice of neglect. |
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Throat (diseases in children) Throat (in adults) |
Quarrels between parents, accompanied by screams. Dissatisfaction with oneself, unconscious meeting with one's own stupidity. |
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| Fungal diseases |
The desire to get rid of your own shame. |
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Fungal diseases (chronic) |
Chronic shame. |
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Dejection, dissatisfaction with oneself, despair due to the inability to correct their mistakes. |
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Thoracic spine, pain |
Fear of being guilty, blaming others |
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Breast (breast disease ranging from benign lumps to breast cancer) |
Blaming the other for not loving. Pride, punching a road for oneself at the cost of any effort. |
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Hernia (in the lower abdomen) |
An unreal desire that caused anger by its impracticability. |
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Hernia of the diaphragm |
The desire to move from the past to the future in a single jerk. |
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Hernia of the alimentary opening of the diaphragm |
The desire to break into society, where a person is not expected. |
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Lips in a string |
Arrogance. |
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Farsightedness |
Desire to see far into the future. Desire to get a lot at once. |
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Down syndrome |
Fear of being yourself. |
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Depression |
Self-pity. |
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Polyarthritis deformans with progressive destruction of bone tissue in children |
Shame and anger against the unfaithfulness of the husband, the inability to forgive the betrayal. |
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Gums (edema) |
Powerless anger from unspoken grief to the guilty about the injury inflicted. |
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Gums bleed, periodontal disease |
Revenge, the desire to grieve the culprit of your suffering. |
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Duodenum (diseases): Constant pain |
Cruelty. Heartlessness. Anger at the collective |
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- ulcerative bleeding Rupture of the duodenum |
Vindictiveness towards the collective. Turning anger at the team into cruelty. |
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The discomfort |
Distrust of others, fear, tension. |
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Demanding reciprocal gratitude from others. |
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Sugar |
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Wanting others to make my life good. |
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Despair associated with a strong desire to immediately get rid of all affairs; Desire to be strong and show strength. |
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Diaphragm (problems; diseases associated with the diaphragm) |
Fear of being guilty. Discrimination, bias and injustice issues. |
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Diverticula of the esophagus |
Insisting that the person's plans be accepted unconditionally. |
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Dysbacteriosis |
Conflicting judgments about the activities of others. |
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Diphtheria in children |
Guilt for a deed that arose in response to the parents' anger. |
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Daytime urinary incontinence in children |
The child's fear for the father. |
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Dolichosigma |
Fear of the end result. |
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Body flabbiness |
Doom, the feeling that "I still won't get what I dream about." |
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Mental illness |
The desire to have spiritual values - love, respect, honor, care, attention. |
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Respiratory tract (diseases, Qatar in children) |
Mother's contempt for the male sex. Fear "No one loves me." |
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Jaundice in drug addicts |
Fear of anger. Malice against the state. |
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Cholelithiasis. |
Fierce struggle against evil. Own spite Fierce anger. Anger towards your spouse. Unwillingness to throw out bitterness (humiliation attracts other people's humiliation). |
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Stomach (diseases) |
Fear of being guilty. |
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Duty to start. |
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Forcing yourself to work; desire to have a lot, to be a model. |
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Stomach (bleeding stomach ulcers) |
The desire to rise above others ("if I do not do, then no one will do"). Self-confidence, belief in one's own infallibility. |
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Stomach (gastric emptying and gastritis) |
Fear "Nobody needs me" (a passive person). |
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Stomach (increased acidity) |
Guilt. |
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Stomach (hypoacid) |
Forcing yourself to work out of guilt. |
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Stomach (pyloric spasm to complete obstruction) |
Fear of trusting another. |
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Gallbladder (diseases) |
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Upper abdomen problems |
Desire to remake yourself and others. |
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Mid-belly problems |
The desire to make everyone equal. |
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Lower abdomen problems |
The desire to get rid of everything that could not be done. |
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Enlargement of the abdomen |
The desire to stick out your positive qualities, to boast of their hard work. |
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Belly fat |
Constant self-defense and willingness to defend your way of acting. |
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Fluid (accumulation in organs and cavities) |
Desire to change others. |
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Fat embolism |
Arrogance, selfishness, selfishness. |
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Addictions (alcoholism, drug addiction, tobacco smoking, gambling) |
Fear "they don't love me"; fear “I have no love”; a man's feeling of guilt in front of a woman for the fact that he cannot be relied upon; self-flagellation, punishment of oneself. |
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Mental retardation in children |
Parents' violence against the soul of the child |
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Anus: - itching |
Temptation by a sense of duty |
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Cracks |
Own merciless compulsion |
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Covetousness, stinginess. |
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Shame for the results of your labor. |
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Wrist (problems) |
Anger at one's own powerlessness, a desire to punish others. |
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Conception (problems) |
Lack of love. |
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Vision (problems) |
Self-pity, bashfulness. |
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Myopia |
Fear of the future |
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Pity for the mother and women in general. |
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Farsightedness |
Pity for the father and men in general. Unwillingness to see small things. Desire to get a lot at once. |
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Eye muscle paralysis |
The suffering of the mother and the female |
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Loss of vision caused by aging |
Unwillingness to see the annoying little things in life. |
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Sclerotic changes in the eyes Worsening in children |
Desire to be higher than tears Shyness. |
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Teeth (diseases) |
Coercion, an attempt to change a neighbor, violence. |
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Teeth: - caries |
The disappointment of not receiving is greater than you have. |
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Tooth decay in children |
Father's inferiority complex (due to the mother's anger). |
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|
Decay of molars in adults |
Dissatisfaction with your mind. |
||
|
Front teeth break Teeth growth defects in children |
The desire to get more than you have. The desire to show your superiority (to show off your mind). A complex of stress related to parents. |
||
|
Coercion out of fear. |
|||
|
Fear about the lost meaning of life. |
|||
|
Immunity (violation) |
Fear "they don't love me." |
||
|
Impotence |
Fear that “I am accused of not being able to feed my family, not coping with my work, I am not good for anywhere as a man”; blaming yourself for the same. Fear of economic problems. |
||
|
Feelings of guilt in a man in response to a woman's anger. |
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|
Self-pity because of your gender. |
|||
|
Revenge. |
|||
|
Fear of the angry discontent of others. |
|||
|
Myocardial infarction |
The sadness "no one needs my love." |
||
|
Myocardial infarction in a man during intercourse. |
A keen sense of guilt. |
||
|
Children's hysteria |
Self pity |
||
|
Cardiac ischemia |
Fear of being guilty, being accused of lack of love; guilt. |
||
|
Stones (gallstones and kidney stones) |
Fierce anger. Desire will rise above the bad person |
||
|
Unspoken sorrow. |
|||
|
Intestinal gases |
Militancy. |
||
|
Intestine (organ diseases - see digestion, organs) |
|||
|
Tick-borne encephalitis |
Malice towards selfish extortion. |
||
|
Skin (defects) wounds, ulcers dryness |
Constant outpouring of anger. Shame on your own honesty. |
||
|
Skin diseases |
Protest against weasel |
||
|
Knees (diseases) Snapping knees |
Stress associated with moving through life. Suppression of sadness and anger caused by stagnation in movement. |
||
|
Bones (injuries, fractures) |
Poorly realized, vague anger towards a person. |
||
|
Cat scabies |
Pickiness in the family. |
||
|
Creutzfeldt-Jacob disease. |
The desire to reverse the course of life, that is, militant conservatism. |
||
|
Blood. Dysfunction of the hematopoietic system. |
Overly demanding purposefulness. |
||
|
diseases |
Selfish love. |
||
|
Problems |
Revenge. |
||
|
thickening of blood |
Passionate desire to be rich, greed, greed, greed. |
||
|
Slowdown of blood circulation |
Guilt. |
||
|
Lots of blood cells Few blood cells |
The anger of struggle, revenge, anger towards men. The vicious subordination of the mother and wife to men. |
||
|
Bloody discharge. |
Desire for revenge. |
||
|
Blood pressure. - increase |
The habit of evaluating others and finding their mistakes. |
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|
Downgrade |
Guilt. |
||
|
Internal bleeding |
Desire to be super positive. |
||
|
Bleeding from the nose in a child. |
Helplessness, anger and resentment. |
||
|
Palm (problems, soreness) |
Fierceness, exorbitant manifestation of masculine qualities in a woman; or excessive flexibility, to the point of servility |
||
|
Laryngospasm |
|||
|
Laryngospasm in children |
Guilt for a perfect deed, when the child is choked with anger. |
||
|
Lungs (diseases) |
Lack of freedom. Hatred of your own slavery. |
||
|
Blaming yourself. |
|||
|
Pulmonary pleura |
Restriction of freedom. |
||
|
Leukopenia (decrease in leukocytes in the blood) |
Fear of arrogance. Blaming yourself. |
||
|
Lymph (diseases) |
The anger of a woman against the helplessness of a man. |
||
|
Resentment about not getting what you want. |
|||
|
Lymphogranulomatosis |
A deadly shame caused by the fact that a person has not been able to achieve what he actually did not need. |
||
|
Frontal sinus (inflammation) |
Latent inability to make decisions. |
||
|
Elbows (problems) |
The desire to stand out from the crowd |
||
|
The desire to prove the justice of your ideas, punching the road in life with your elbows. |
|||
|
Macrocephaly |
The child's father experiences great unspoken sadness due to the defectiveness of his mind, overly rational. |
||
|
Anemia in children |
Resentment and irritation of the mother, who considers her husband to be the poor breadwinner of the family. |
||
|
Senile insanity |
|||
|
Uterus (bleeding) |
Anger against those whom the woman accuses of being prevented from being a good mother, whom she considers guilty of her mother's failure. |
||
|
Uterus (fibroids) |
Fear "they don't love me." Feelings of guilt towards the mother. Excessive involvement in motherhood. Malice. Militant thoughts associated with motherhood. |
||
|
Uterus (tumors) |
An excessive sense of emotionality. |
||
|
Uterus (diseases of the cervix) |
Dissatisfaction with sex life. |
||
|
Meniscus (damage) |
Attack of anger at stagnation in life: at the one who knocked the soil out from under his feet; deceit and betrayal of others |
||
|
Menses profuse |
The desire to cheat on her husband and thereby "punish" him. Large accumulation of stress. |
||
|
Menses (absence) |
The presence of sexual problems hidden deep inside. |
||
|
Inability to look for the cause of the ailment. |
|||
|
Sadness and fear "do not love me." |
|||
|
Microcephaly |
The child's father mercilessly exploits the rational side of his mind. |
||
|
Brain (diseases) |
Neglecting one's spiritual needs for the sake of others' desires and whims. |
||
|
Anger at whining and whiners. Anger at the accusations and accusers, and therefore at oneself. |
|||
|
Bladder (inflammation) |
Humiliation due to accumulated diseases. |
||
|
The desire to win sympathy with your work; bitterness when making fun of others. |
|||
|
Urolithiasis disease |
Suppression of their humiliation due to accumulated diseases to the state of stone indifference. |
||
|
Muscle tissue (wasting, muscle wasting) |
Thirst for fame and power, arrogance towards others. |
||
|
Adrenal glands (diseases) |
Chronic fears. |
||
|
Metabolic disease |
Violation between giving and receiving. |
||
|
Drug addiction and various types of addiction - work addiction, tobacco smoking, gambling |
Fear “there is no love”, “they don’t love me”, a feeling of guilt. Fear and anger that everything is not the way I would like. Unwillingness to be who you are, wanting to be in a world where there are no worries. |
||
|
Disappointment in everything and everyone. The belief that no one needs a person and no one needs his love. |
|||
|
Unwillingness to be nobody. |
|||
|
Runny nose (rhinitis) |
Anger over resentment |
||
|
Resentment at the situation, lack of understanding of the causes of this situation. |
|||
|
Neurasthenia |
The desire to be positive in everything, the effort to please others. |
||
|
Incontinence of urine, feces. |
Desire to get rid of life's frustrations. |
||
|
Urinary incontinence in children Daytime nocturnal (enuresis) |
The child's fear for the father. The mother's fear for her father. |
||
|
Fear “No one loves me” Suppressed aggressiveness |
|||
|
Nervousness, whims in children |
Mutual accusations of parents, more often - accusations of the mother in relation to the father. |
||
|
Necrosis (tissue necrosis) |
Anger at your suffering. |
||
|
Legs (problems and diseases) |
Insincerity in communication related to economic issues. Desire in everything to receive material benefit, honor and glory. |
||
|
Nose (difficulty breathing) Bleeding from the nose |
Sadness over your own failure. Sadness. The desire to hide the fact of striking. An outburst of thirst for revenge. |
||
|
Nose (noisy blowing out) |
The person believes that he knows exactly who the offender is. |
||
|
Metabolism (violation) |
An imbalance between giving and receiving. |
||
|
Smell (worse in children) |
Curiosity. |
||
|
Baldness |
Fears, disappointments, stress “they don’t like me”. |
||
|
Obesity |
Imposing your will on others. The stress of dissatisfaction. |
||
|
Self-defense. Thirst for hoarding, fear of the future. |
|||
|
The desire to be stronger, the inner struggle with your stresses. |
|||
|
"I want something good." |
|||
|
Neoplastic diseases (see also "Cancer") |
Great grudge against others or against yourself. |
||
|
Tissue tumors (atheroma, lipoma, dermoid, teratoma) |
|||
|
Brain tumor in children |
The relationship between mother and mother-in-law. |
||
|
Complication of viral diseases in boys |
The mother cannot cope with the father and therefore fights with him mentally and with words. |
||
|
Mumps - varicella - measles |
Maternal malice due to impotence. Maternal malice because of renunciation. Gloat. |
||
|
Despondency. |
|||
|
Feeling (impaired in children) |
Child's shame when parents do not allow him to satisfy the need to touch everything with his hands. |
||
|
Osteomalacia |
Long-term hidden anger. |
||
|
Osteoporosis |
Long-term hidden anger. |
||
|
The sadness of losing faith in your own ability to regain your former idealized and promising strength. |
|||
|
Osteitis (inflammation of bone tissue) |
A woman's malice directed against a man. |
||
|
The malice of exaggeration. |
|||
|
Constant sadness. |
|||
|
Swelling on the legs, calluses. |
The malice "it's not how I want it." The lack of expression of reproaches to her husband about economic problems. |
||
|
Abnormalities in the development of the child |
The fear of a woman that they will cease to love her for her imperfection. Cultivating parental love as a desirable goal. |
||
|
Imposing your opinion on others. |
|||
|
Containment of anger. |
|||
|
Memory (violation) |
Thirst for an easy life, without barriers, without troubles. |
||
|
Limb paralysis |
Revenge. |
||
|
Failure to cope with life. Bad attitude towards life. |
|||
|
Parkinson's syndrome |
The desire to give as much as possible, but the given does not bring the expected results. |
||
|
Peritonitis (purulent inflammation of the peritoneum) |
Unbearable humiliation due to the fact that the person was not given enough. Shame. |
||
|
Liver (diseases) |
Fear of being guilty. Malice. |
||
|
Hatred for injustice; the desire to receive something from the state and the feeling of insult if the desired is not received. |
|||
|
Fear of the state and people who wish you harm. |
|||
|
Digestive tract (diseases) |
Sacrificing yourself against your desires, but in the name of a goal. Feeling of guilt about work, affairs. |
||
|
Periodontal disease |
|||
|
Digestive tract (problems) |
Not getting what you want, swallowing resentment. |
||
|
Forcing yourself to be guilty out of fear (that is, fear turns out to be stronger than guilt). |
|||
|
Esophagus (inflammation, scarring, inflamed tissue damage, narrowing) |
Fear of not getting what you want. Resentment and humiliation for what he did not achieve. |
|
|
Tearfulness |
Sadness. Shame and blame. |
|
|
Anger against the restriction of freedom. |
||
|
Shoulder girdle: shoulders, shoulders, arms (injuries and diseases) |
Over-demanding. |
|
|
Pancreas (diseases) |
Destructive anger of a woman against a man and vice versa. Hatred. |
|
|
The desire to do good first of all to others because of the fear that a person is not loved. |
||
|
The desire to surpass oneself, selfishness, selfishness. |
||
|
Pancreas (irritation) |
Protest against orders, prohibitions. |
|
|
Spine (distribution of diseases and stresses by spine) |
Various stresses. |
|
|
Spine (problems, diseases) - cervical thoracic region |
Over-demanding. Fear of being guilty, blaming others. |
|
|
Redness on various parts of the body: |
A concentration of anger that seeks a way out. |
|
|
Redness of the ears Redness of the eyes |
The malice of finding the culprit listens badly. Man sees wrong |
|
|
Diarrhea (diarrhea) |
Despair associated with a keen desire to immediately get rid of all unpleasant affairs; the desire to be strong and to demonstrate their strength. |
|
|
Slimming |
The desire to give more life. |
|
|
Kidney (diseases) |
Chronic fears. |
|
|
Kidney stones |
Secret malice in the soul. |
|
|
Pride. |
||
|
Renal failure |
Envy. Revenge. |
|
|
Prostate gland (diseases) |
Fear of losing material support, wealth. |
|
|
Inflammation |
Humiliation. Fear of paternity. |
|
|
Tumor |
The inconsolable sadness of a man because of the inability to be a good FATHER. |
|
|
Proctitis (inflammation of the rectal mucosa) |
Negative attitude towards their deeds and the results obtained. Fear to demonstrate the results of their work. |
|
|
Rectum (problems) |
The vicious struggle of life does not lead to the desired results. |
|
|
Duty to finish what started at any cost. |
||
|
Mental illness |
Fear "they don't love me", guilt, fears, anger. |
|
|
Excessive desire for spiritual values, the need to rise, the desire to surpass someone or something, arrogance. |
||
|
Sadness and grief from the fact that no better can be achieved. |
||
|
Depigmented Pigment Hemangiomas |
Pride and shame. |
|
|
Cervical sciatica |
Stubbornness. |
|
|
Perineal tear during childbirth |
Call of Duty. |
|
|
Cancer diseases |
||
|
Anger is exaggeration, anger is envious. |
||
|
Malicious malice. |
||
|
Contempt. Malice. |
||
|
The desire to appear good is the fear of being guilty, which makes you hide your thoughts about your loved ones. |
||
|
Unrealized benevolence, ill will and resentment. |
||
|
Malevolent malice. |
||
|
Overconfidence. Selfishness. Desire to be perfect. Unforgiveness. Arrogance. Proving your superiority. Pride and shame. |
||
|
Cancer in children |
Malice, bad intentions. A group of stresses that are transmitted from parents. |
|
|
Maxillary sinus cancer |
Humble suffering, rational self-pride. |
|
|
Brain cancer |
Fear "they don't love me" |
|
|
Despair about your own stupidity and inability to come up with something. |
||
|
Proving your benevolence by any means, up to the conscious transformation of yourself into a slave. |
||
|
Breast cancer |
The husband's accusation is that |
|
|
The family doesn't like me. |
||
|
Suppressed shame. |
||
|
Stomach cancer |
Compulsion. |
|
|
Malicious self-hatred - I can't get what I want. |
||
|
Blaming others, contempt for the perpetrators of suffering. |
||
|
Uterine cancer |
Bitter that the male sex is not good enough to love her husband. Humiliation due to children or not having children. Helplessness to change life. |
|
|
Bladder cancer |
Desire for evil to bad people. |
|
|
Esophageal carcinoma |
Dependence on your desires. Insisting on their plans, which others do not give a move. |
|
|
Pancreas cancer |
Proving that you are a person. |
|
|
Prostate cancer |
Fear that "I will be accused of not being a real man." |
|
|
Anger at their helplessness due to women's ridicule of male dignity and fatherhood. |
||
|
Rectal cancer |
Anger. Disappointment. |
|
|
Fear of being criticized for work results. Contempt for your job. |
||
|
Colon cancer |
Anger. Disappointment. |
|
|
Cervical cancer |
The infinity of female desires. Disappointment in sex life. |
|
|
Cancer of the tongue |
The shame of having ruined my life with my own tongue. |
|
|
Ovarian cancer |
Excessive sense of duty and responsibility. |
|
|
Wounds (different types) |
Different types of anger. |
|
|
Multiple sclerosis |
Failure to get what you wanted - anger and bitterness of defeat. |
|
|
Sadness and sense of meaninglessness in life. |
||
|
Malice caused by disgust for life, malice against outrage others. Fear of the future. |
||
|
The desire to get rid of resentment and injustice, fear for the consequences, for the future. |
||
|
Rheumatism |
Fear "No one loves me." |
|
|
Accusation through allegory. |
||
|
The desire to quickly mobilize oneself, keep up everywhere, get used to any situation - the desire to be mobile. |
||
|
Premature birth |
Lack of love for the fetus, the child feels that he needs to walk away from the place where he feels bad. |
|
|
Erysipelas. |
Cruelty. |
|
|
Hands (problems of fingers, felon) |
Problems associated with giving and receiving in the course of and as a result of doing work. |
||
|
Greasy hair |
Resentment towards coercion (desire to live a free life). |
||
|
Suicide |
Desire to please. |
||
|
Sarcoidosis |
The desire to show your importance at any cost. |
||
|
Diabetes |
Hatred of a woman and a man for each other. Protest against orders and orders. |
||
|
Sexual problems in young men |
|||
|
Seed tubes (blockage) |
Having sex out of a sense of duty. |
||
|
Spleen (diseases) |
Fear of being guilty. Parental sadness. |
||
|
Heart (diseases) |
Fear that I don't love enough. Guilt. Desire to be liked and to serve love. |
||
|
Heart (congenital or acquired defect in children) |
Fear "No one loves me." |
||
|
Heart (myocardial infarction) |
Fear "I'm being accused of not loving." |
||
|
Heart (coronary artery disease) |
A sense of responsibility, a sense of duty, a sense of guilt. |
||
|
Retina (ruptured blood vessels) |
Revenge. |
||
|
Sigmoid colon (disease) |
Disappointment; vicious struggle that does not lead to the desired results. |
||
|
Loss of a sense of responsibility towards life; malice. |
|||
|
Scarlet fever |
Sad, hopeless pride. |
||
|
Ossified, uncompromising attitude towards everyone and everything in life. |
|||
|
The sadness of a dull fossil. |
|||
|
General weakness |
Constant self-pity. |
||
|
The cecum, the defeat of the colon |
A large number of deadlocks. |
||
|
Seeing only bad things. Unwillingness to see this terrible life. |
|||
|
The sadness of anger at not receiving what one wants from life. |
|||
|
Mucous discharge (see nose, rhinitis) |
Anger due to resentment. |
||
|
Mucous membranes. Dryness. |
Shame, proof that everything is fine. |
||
|
Hearing (affecting children) |
Shame. Parents shaming the child. |
||
|
Salivation: Deficiency, dry mouth Excessive gain |
Fear of everyday problems. Desire to get rid of problems as soon as possible. |
||
|
Gender reassignment |
Stress complex. |
||
|
Laryngeal spasm, choking |
Rage, malice. |
||
|
Adhesions (excessive thickening of tissues in organs, cavities and joints) |
Convulsive attempts to defend their ideas. The malice of exaggeration. |
||
|
Lack of love, feeling of spiritual emptiness. Malice that they don't love me. |
|||
|
Feet (diseases) |
Annoyed by an exorbitant heap of daily routines. |
||
|
Cramps in the muscles of the lower leg |
Confusion of will due to fear of moving forward. |
||
|
Joints (loss of previous mobility, rheumatic inflammation) |
Fear "they don't love me." Feelings of guilt, anger. The desire to "represent something" and the desire to prove their worth. |
||
|
Hip joints (painful sensations) |
Sense of responsibility. Shame. |
||
|
Slouching in children |
Excessive dominance of the mother in the family. |
||
|
Smoking |
Fear "they don't love me"; a feeling of guilt, a man's fear of a woman that he cannot be relied on; self-flagellation. |
||
|
Pelvis (diseases) |
Stress associated with |
||
|
attitude to male problems. |
|||
|
Painfully thin |
Fear of not getting what you want. |
||
|
Thickening, the presence of a large number of fat folds |
The inability to get by with little because of the desire to have only good things. |
||
|
High temperature |
Tension in a quarrel with mother, exhaustion. |
||
|
Strong, bitter anger. Anger in the conviction of the culprit. |
|||
|
Overflowing with stress. |
|||
|
Chronic |
Old, long-term anger. |
||
|
Teratoma (tumor) |
A desperate desire to answer the perpetrators of their suffering with their own words, which, however, remain unspoken. Fear of a person to decide for himself how to live. |
||
|
Tissues (diseases): Epithelial Connecting Muscular Nervous |
An accumulation of great anger against others or against yourself. Self-pity. |
||
|
Small intestine (diseases) |
Obligation to do little things when I would like to do big things. |
||
|
Negative, arrogant |
|||
|
ironic attitude towards female labor. |
|||
|
Large intestine (diseases) |
Obligation to do big things when I would like to do little things. Negative attitude towards male labor; problems related to unfinished business. |
||
|
Fear that nothing is working out. |
|||
|
Malice in the soul. |
|||
|
Trachea (diseases) |
Malice in the fight for justice. |
||
|
Trichomoniasis |
Desperate malice from her frivolous behavior. |
||
|
Trophic ulcers |
Accumulation of unspoken anger. |
||
|
Thrombophlebitis (inflammation and blockage of veins) and phlebitis (inflammation of the arteries) |
|||
|
Thromboembolism of the heart, lungs, brain |
Exaggeration of the importance of the material, economic side of life. |
||
|
Tuberculosis |
Fear of being accused of dislike. The disease of lamentation. |
||
|
Tuberculosis in children |
Constant pressure. |
||
|
Genital tuberculosis |
Complaints about the disorder of their sex life. |
||
|
Brain tuberculosis |
Complaints about the inability to use the potential of your brain. |
||
|
Pulmonary tuberculosis |
Fear of expressing anger, but constant lamentations. |
||
|
Self-pity. |
|||
|
Complaining about an unhappy life. |
|||
|
Lymph node tuberculosis |
Complaints about male worthlessness. |
||
|
Kidney tuberculosis |
Complaints about the inability to realize their desires. |
||
|
An internal, unspoken struggle against orders. |
|||
|
Decreased blood supply to tissues Removal of tonsils |
A sense of responsibility, a sense of duty, a sense of guilt. The family's struggle with the child's ability to protest, not please and accommodate. |
||
|
Anger over economic problems. |
|||
|
Frontitis (inflammation of the frontal sinus) |
Resentment and desire to hide it. |
||
|
Chlamydia |
Imperious malice. |
||
|
Chlamydia and mycoplasma |
Stress group. (Mycoplasma hominis - irreconcilable self-hatred for their cowardice, forcing them to flee. Idealization of those who died with their heads held high. |
||
|
Cholesterol (high or low) |
The desire to be persistent, strong, or, conversely, a feeling of hopelessness from the struggle. |
||
|
Despair of not being able to improve relationships with people. |
|||
|
Chronic diseases |
Shame. Fear of dishonor. |
||
|
Chronic rhinitis |
A constant state of resentment. |
||
|
Self-love and self-confidence, but at the same time denying oneself what one wants. I don't want stress. |
|||
|
Cellulite |
Anger, the desire to prove to everyone their importance: "see what I am capable of." | ||
| Cirrhosis of the liver | Self-destruction. Destructive mute anger. | ||
| Cytomegalovirus | Conscious, poisonous anger at one's own sluggishness and at enemies, a desire to erase everyone and everything into powder. This is the realization of hatred. | ||
| Momentary anger. | |||
|
Neck (inflammation, swelling, pain, swelling) |
Discontent that humiliates, saddens, makes you angry. The sadness that the person suppresses. |
||
|
Schizophrenia |
The desire that everything was only good. |
||
|
Schizophrenia in children |
Parental obsessions the wife's obsession with re-educating her husband. |
||
|
Thyroid gland (dysfunction) |
Fear of being crushed by life. |
||
|
Guilt. Communication problems. |
|||
|
Endometriosis |
Mother's curiosity. |
||
|
Enuresis (in children) |
The child's fear for the father, associated with the mother's fears and anger directed at the child's father. |
||
|
Epstein-Barr virus |
Panic anger. A game of generosity with one's own limited abilities, in the hope that what is proposed will not be accepted. At the same time, dissatisfaction with oneself. |
||
| Oviduct right (problems) |
Dependence on how the mother wants to see her daughter's relationship with the male sex. |
||
|
Oviduct left (problems) |
Dependence on how the mother wants to see her daughter's relationship with the female sex. |
||
|
Oviducts (blockage) |
Having sex out of a sense of duty. |
||
|
Ulcer of any kind |
Suppressing the sadness that comes from not wanting to be helpless and show your helplessness. |
||
|
Bleeding ulcer |
Forced to take revenge. |
||
|
Ulcerative colitis |
Suffering for your faith, your beliefs. |
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SHAME
We are ashamed of urineIf anyone mentions the bladder, it's a shame. Whether we are ashamed of our urine or ashamed of our disappointment in life, the result is the same: the ashamed person has less urine flow. If we are simultaneously ashamed of sweat, tragedy, urine and disappointment in life, then kidney disease is guaranteed. The accumulation of impurities in the body leads to edema. She indicates that the heart is unable to move such a huge amount of fluid. If, on top of that, we are ashamed to love, then we are destroying an already overworked heart, and our lives are already in immediate danger.
We are ashamed of our feces
We come up with different new names for them, because the old ones are such that it is a shame to pronounce them. A shy attitude towards his own feces means that a person is ashamed of the results of his labor. The more a person wants to change everything in life, the more ashamed when he fails, and the more constipation he becomes. If a person tirelessly strives to prove that he is all so hard-working, unlike others, and in general, in every sense, a good fellow, then he certainly suffers from constipation. A pensioner seeking to be considered the most hardworking cannot live without a laxative. A child who is struggling to please his working-class parents begins to suffer from constipation before he even realizes what he is striving for. In short, the more painful life is for a man of the category of working animals, the more he is tortured by his own intestines. And if it is even shorter, the more shameless the person, the more constipation he has.
A small child can be mentally traumatized for life if he is ashamed for the fact that, having gone to the potty, he, beaming with joy, appears with a pot in his hand in the company of adults whom his mother wants to please. The child is proud of his achievement, but he is shamed. It's not a shame to dress up diapers, but to dress in pants or go to the potty is a shame. The child is completely confused. Another child, after being ashamed, begins to experience a panic fear of the potty.
Most of all we are ashamed of what the genitals secrete. We're so steeped in performances Christian religion that we do not realize that we are ashamed of a saint. Isn't the seed that comes from a man that gives life to a child holy? Or is it not a sacred infant born from the genitals of a woman? The Almighty created us as creators, and the highest creation that we are capable of is a healthy child. We, alas, treat the genitals as something shameful and thus doom the next generations to shame. They are born, to the shame of their parents, which is why they cannot behave otherwise than by causing shame.
Life teaches, man learns. How successful this training is depends on the parents and himself. Life is made up of important, less important, and irrelevant things. Nature makes sure that especially important things take a particularly safe place. Whoever believes that these things are less important, the physically corresponding part of the body is affected. Whoever exaggerates the importance of important things develops mental ailments.
Especially important things of the material level, they are things that develop the material level, are located in the pelvic area.
Especially important things of a spiritual nature are located in the chest area.
Especially important things of the spiritual level are located inside the skull.
What are these especially important things, the forgetting of which turns into a great shame? What is it - a particularly important thing? This is what is especially important for the person himself. If a person tries to please others and adopts other people's judgments, then what is important to others becomes important to him, while this “important” may actually be something insignificant. In other words, a person sacrifices his own needs for the sake of other people's desires.
If a person sacrifices his material needs for the sake of others' desires, this leads to diseases in the pelvic region. If he sacrifices his material needs for the sake of other people's whims, this leads to especially serious diseases in the pelvic region.
Whoever becomes a slave to other people's desires or whims, he becomes more and more impervious, to the point that all needs disappear from him. If he is mentally unresponsive to such an extent that his own needs are indifferent to him, then his hip joints and tissues for a long time may appear healthy in appearance until a super-severe illness breaks out. Why? Because if a person is in a hurry to fulfill other people's whims, sacrificing his own needs, while for his neighbor it was only a whim, and maybe even a joke, then a person's patience once bursts. The moment he realizes that everything that he considered good is really bad, the ground disappears from under his feet for a while. Even the strongest person is not always ready to admit that his whole life has gone awry.
Probably, you have already guessed, following the logic, that forgetting your mental needs for the sake of other people's desires and whims leads to damage to the organs of the chest. Neglecting one's spiritual needs for the sake of other people's desires and whims causes brain diseases. How much seriously man he perceives other people's desires and whims, so he is imbued with them, therefore, summarizing, we can say that indulging desires to the detriment of needs deprives a person of health.
FOR A PERSON UNBALANCED, THE GREATEST SHAME AND DISSAMER IS THE TRUTH.
We all like to emphasize from time to time how precious the truth is to us. At the same time, we are doing everything to hide the truth. First from others, then from myself. First, we hide the ever-increasing material distress, then the mental and finally spiritual. Having believed in our own positiveness, we believe that this is the truth. Now we seem to be honest to ourselves, not realizing that honesty is a manifestation of our seamy side.
An unbalanced person who seeks to prove his superiority, at some point, loses all interest in the truth as such. It annoys him when people discover flaws in what he himself considered positive, because now this good is becoming bad for him. He is unable to peacefully connect the two facets of life. Good that has become bad hurts him personally, because he perceives this omission as a personal shame, as his own stupidity. He is especially hurt when it turns out that the bad one also has a positive side. Speeches about the wrong side of the bad are perceived by him as an embellishment of the bad, and he does not tolerate this. The bad must remain bad, for the existence of the good depends on it. A good person who openly expresses his hatred of the bad saves his physical life in this way.
If his own shortcomings float out, he feels ashamed, which tells him to fight for life by any means. He is unaware that the cleaner he washed off the shame in his own eyes, the more he got dirty in the eyes of those around him. From the moment he realizes this, his open and direct personal struggle ceases. Being an intelligent person, he begins to avoid public attention and begins to manipulate those who, like bloodthirsty dogs, support overt personal revenge. They are driven by an unfulfilled need to be in the spotlight. The energy of the fighting dog symbolically means revenge for shameful loyalty. We all are like dogs when we blame an innocent who feels guilty about a completely different matter.
Truth irritates a person even if it does not affect him personally, because he is ashamed that the bad still exists. He fights for his own life even if someone openly denounces someone of something shameful. He shames the guilty one the more zealously, the more he wants to prove his own infallibility. He fights for his life, shaming those who don't bother to hide their flaws. He is especially angry with those who openly talk about their flaws in order to help their neighbors avoid their repetition. Voluntary honesty, truthfulness are perceived by him as a slap in the face, saying: but you dare not. The honesty of his neighbor is perceived by him as ostentatious courage, for he sees himself in the neighbor. He rushes into the attack to win public attention, which says: oh, what a fine fellow! His fight against evil is ruthless and merciless, for he is fighting for his life.
In contrast to such people, both in the family and in society, the number of those who are afraid of public attention is growing.
A face crimson with embarrassment, palpitations, cramps in the throat, cold trembling sweaty hands, trembling knees and dry mouth - this is a familiar condition to each of us, which is now called social anxiety, or increased shyness. Such painful bashfulness prevents a person from communicating with the outside world and even applying for medical help... Realizing his lack and more and more ashamed of it, a person falls into depression, the magnitude of which often affects his life expectancy. If not on the life expectancy itself, then on its quality, which will certainly deteriorate.
There is no life without communication. He who is ashamed of himself stops communicating with himself, as he treats himself badly. There is communication unconditional love... It seems to a shy person that others treat him the same way as he does. Pushing a child onto the stage, where he has to read a poem, and admonishing him with the words: “Go boldly and don’t shame me” is like sending him to the scaffold. This test he can only withstand at the cost of inhuman self-mobilization, but what damage was done to his psyche, neither he himself nor any of the adults at the first moment knows about it. The crisis comes later.
Another person who has experienced such forced situations becomes an egoist who says out loud everything that comes into his head, and does it without any shame, and even more so without any sense of tact. His behavior ignores criticism from the outside, and he lacks self-criticism. A person who appreciates intelligence, who is afraid to do something in front of everyone or to be in the spotlight, each time experiences an ever stronger inner tremor from just the thought of an upcoming performance. He is seized with panic, vitality disappears, urination intensifies, the stomach becomes upset. He experiences a constant feeling of anxiety that does not go away even in sleep. The person becomes mentally ill. If in such a state he is forced to maintain an impressive, representative appearance, then he also becomes ill physically.
The better a person manages to restrain himself, the thicker the blood. Blood nourishes the cells of the body. Moderately thick and moderately fluid, it serves as an ideal supplier of nutrients. Dry food gets stuck in the throat. To digest it, the digestive tract has to draw fluid from other tissues in the body. Thick blood also gets stuck in the same way. Dry skin is the first warning sign of blood clotting. This means that the person is ashamed of honesty. He is embarrassed to discover his hidden side and is embarrassed when other people are not embarrassed by their negativity. The more he is ashamed, the more he begins to love honesty, not knowing what honesty is. He believes that he is honest who does not steal or lie. What is a lie, he does not know.
Searing means denying shame.
Drying of the skin- this is a sign by which a person shows that there is nothing wrong in him that should be ashamed of.
The more rosy the illusion of honesty fueled by a bashful person, the drier his skin is.
Withering occurs without water. The faded skin of the face does not paint a person and makes him unhappy. By absorbing liters of water to restore a healthy appearance of the skin, a person achieves some effect, but not expected, since releasing stress in order to achieve a goal is like fighting a headwind. A person is moving forward, but he knocks down his elbows and knees.
An adult woman is supposed to consume 2 liters of water per day. An adult man is supposed to consume 3 liters of water per day.
If your skin remains dry or unhealthy after consuming the specified amount, it means that the blood is not bringing water to the cells. This is hampered by stress. By regularly taking care of the condition of the skin with all kinds of means, we can achieve a visible effect, but it disappears in a few days if there is a break in the procedures. Such withdrawal is a good thing, but its bad side is that by doing so a person suppresses stress in himself and proves to himself that everything is good. The longer this is done, the more stress builds up, and in addition to dry skin, a person develops dry mucous membranes.
Dry skin is bad. If the mucous membranes are dry, this is very bad. It is scientifically established that the area of the skin is 2 square meters. The area of mucous membranes is 440-780 square meters. At the same time, the area of the mucous membranes of the respiratory tract is 80-100 square meters, the area of the mucous membranes of the digestive tract is 300-600 square meters, the area of the mucous membranes of the urinary tract is 60-80 square meters.
THE MOST RELIABLE AND FIRST INDICATOR OF THE STATE OF OUR MUCOSA IS THE NOSE - THE DOSIMETER OF OUR PRIDE AND OUR SHAME.
Drying of the mucous membranes of the nose and maxillary sinuses is a much more serious problem. Whoever feels a dry nose has feeling unwell... He can blow his nose and sniff, but there is no benefit. Some people feel dryness even in the maxillary sinuses and in the frontal sinus. If the nose can be moistened with saliva with the help of a finger, then the maxillary sinuses cannot be reached even with the greatest desire. Such dryness can occur as a result of the treatment of a runny nose, its muffling with drugs, or it can appear as if for no reason. It is especially bad when crusts form in the nose, when they are picked out, the mucous membrane is damaged to blood. It usually does not come to bleeding. The blood is so thick that it coagulates instantly.
Crusts on the nasal mucosa can occur overnight when a person begins to fight his thirst for revenge. If a person who considers himself good, intelligent, becomes aware of what is being said about him, he begins to hatch sophisticated plans for revenge. Maybe nothing bad was said about him, but since no good was said, this is just bad. Day and night, thoughts revolve in his head, how to get away with the offender more quickly and not be ashamed himself. The clearer it becomes that he will not dare to do this, the more crust and more unpleasant sensations in the nose.
Pride is superiority.
Shame is the admission of defeat.
Reconciling defeat in the name of excellence in something else is a coercive position that only exacerbates shame. The more proud a person is by nature, the more boogers in his nose. The mother of a proud child has to tinker a lot to remove the boogers from the child's nose. There is no runny nose, but there is a booger. Either the runny nose is small, and the booger is huge. Mothers want to remove the booger by force, the child resists as much as he can. He lets an adult close to his nose only when they tell him that with such a booger it is forbidden to appear in public. In other words, the child is humbled only when he is frightened with shame. His pride is broken, but no one realizes it.
Proud parents also have a proud child. He wants to insist on his own in everything. A harsh and harsh parental order to stop being capricious is triggered when a child is frightened or hopes to achieve something better with pretended obedience. One way or another, a booger forms in the nose, for the shame for his defeat, turned into a desire for revenge, has not gone anywhere. So a bogus little man sits in thought in a corner and picks his nose, nurturing plans for a small or great revenge. As long as your desire to take revenge is not realized either, there will always be something in your nose to pick.
A person who considers himself good or bad is never ashamed in front of a Person. He is ashamed only in front of good people. In the first place among good people is the mother. The more the mother emphasizes her positivity, the stronger the child's shame. Fearing his own shame, the child, willy-nilly, is forced to shame the mother, and she is ashamed. Shame in front of the mother in a shy person is summed up in shame in front of Mother Earth. A person experiences together with mother and mother Earth. He is ashamed not to suffer, because he failed to improve the life of either his mother or the Earth. It does not even occur to him that by helping himself, he is helping both mother and mother Earth. A child can experience such a burning shame in front of his parents for the shame that he is able to deliver to them, that everything is shrinking inside him.
The child has not done anything shameful, but he is constantly warned, they say, just dare, and something terrible will happen. So the child does not dare to commit any act throughout his life, since who knows what shame is. He weaves like a shadow in the tail of everyone and suffers because he is nothing.
The shame of not suffering when the parents are suffering turns for your child the same illnesses that you yourself had in childhood, when you wholeheartedly wished that your parents' life would improve. From the moment when you realized that this was impossible, your suffering along with your parental ones began to subside. You have become much callous and indifferent. Indifference to other people's suffering reflects indifference to one's own suffering, but its depth is not realized before the disease arises. Whenever you dismiss a frivolous disease, since it is not fatal, your irresponsibility to life increases. The more you sacrifice yourself, the stronger your sense of duty and the less sense of responsibility for your own life. Usually, this awareness comes only when a person is on the edge of the abyss.
Shame causes death, that is, destruction and misfortune... As you remember, the energy of destruction gives rise to fungal disease. The larger the destruction, the more fungi. The sharper the shame that destroys, the more intense the fungal disease. The higher the development of society, the more common are chronic fungal diseases, for in a developed society people experience chronic shame. Residents of underdeveloped countries are not ashamed of their poverty and misery, for their souls are pure. He who has no sense of shame in his soul has nothing to be ashamed of.
An example from life.
The woman developed a fungal rash between her toes, which plagued both day and night. First, the fungus struck the inner, hidden side of the little toe of the left foot. Two days later, the same fate befell the inner, hidden side of the little toe of the right foot. The skin was eaten away to blood. The rest of the toes were fine. Naturally, the woman wanted to know why she had such an attack.
I began to look: it turned out that a week ago she experienced terrible shame for her husband's tactlessness, not to say rudeness. This offended her terribly, but her runny nose had already passed by the time of our meeting. Her desire to explain to her husband that he was wrong, to prove that he greatly offended her, was never realized, since the husband avoided all kinds of conversation with his wife. He had behaved in a similar way before, but this time his wife's patience ran out. She was so angry that she could no longer leave everything as it was. The more she thought about letting go of the brakes, the more anger took hold of her. The little finger symbolically means a stranger. The first in importance among strangers is the spouse, so consider the problems of the little finger, first of all, as everyday problems associated with the spouse.
Fungal skin disease is a shame for honesty.
The woman's husband has shown himself as he is - honest. Maybe he really allowed tactlessness, or maybe his wife only imagined it, because at that time they were in the company of such people that the wife could not help making increased demands on her husband. Women generally know how to better adapt to the company. Men are not that they do not know how, but sometimes they simply do not want, and this can be seen with the naked eye. Ceremony for the sake of ceremony provokes resistance in them, and they behave in spite of decency. There are only a few men who always adhere to the rules of exquisite etiquette.
Fungal disease of the mucous membranes is a shame for deceit.
The mere thought that someone might guess that I told a lie can cause a general fungal disease of the mucous membranes in a person. The more this fear plagues a person, the more the fungal disease plagues him. A person with such a disease does not trust anyone, even the most dear person. If his heart is heavy, if he is not able to remain silent and therefore shares his experiences with a loved one, then an exacerbation of the disease occurs within an hour. Why? Because a loved one learned about his shame, and from this the shame intensified. A person who is accustomed from childhood to prove that he is absolutely independent feels ashamed that he has problems. An aggravation of a fungal disease when eating yeast or yeast products means that a person is ashamed that he boasts for the sake of praise, but cannot but boast. He wants to prove that he is better than others, although he knows that this is not so.
The fungus is affecting an increasing number of people. Fungus-eaten nails are a very unaesthetic sight, and they are terribly shy about this defect. The fungus between the toes can be hidden, but the more they want to hide it, the more painfully it torments a person. Why does fungus settle between the toes?
Life is freedom. Freedom is air. The soul needs freedom, the toes need air. The longer the feet are in closed shoes, the worse it affects the toes, and, if the person's mindset is appropriate, the fungus cannot but appear.
1. The closer the soul, that is, the more the stress is suppressed, the more hopeless the situation, because there is no freedom. If the soul is cramped, and there are tight shoes on the feet, then there is no room for movement, there is no freedom, and the fungus is right there.
2. In a similar situation, a person is due to the fact that he runs in a race with his fears, wants to get all the best and is left with nothing, because he does not realize that he does not need these benefits. Moreover, what he aspires to can be spiritual, and spiritual, and material.
3. The foot expresses everyday material problems. If a person has to deal with the same problem from day to day, then the fungal disease also takes on a daily, chronic nature. Wanting to get rid of the problem, a person is afraid of it and the more he provokes it. This means that exacerbations arise from completely imperceptible irritation.
4. The fungus between the little finger and the adjacent toe, when the little finger is too attached to the neighbor, indicates that the person does not want to deal with strangers anymore who stick to him with their problems. A person no longer wants to do work for others, to live someone else's life. He dislikes those who are unable to cope with their own problems and expect them to solve them. He does not want to feel ashamed because of someone else's shame. In the second book, I went into detail about the meaning of the fingers and toes. Re-read the text and think, and you will understand, based on the location of the focus of the disease, with whom else you have a broken relationship.
5. Fungal disease of the feet indicates a person's desire to get rid of those people who cling to him, restrict his freedom and are, therefore, a shameful burden for him.
6. The fungus that affects the nails on the hands indicates that a person himself clings to someone with all his claws, thereby destroying him and, without realizing it, wants to get rid of shame.
Most of all, nails are destroyed if a person clings with a stranglehold on his neighbor, as if into his prey, thus wanting to prove what a good person he is. He does not even let go of the dead and those from himself. For a person for whom life ends with death loved one, the nails of the hands are certainly affected by the fungus. Having found freedom, he feels bound hand and foot. He would have to grow above himself, but he rots.
In short, fingernails are shattered by the shame one experiences in being forced to cling to another's stranglehold. A typical situation is when a person who is entangled with his problems, wants to help his neighbor, but acts exactly the opposite of his need: he takes to re-educate his neighbor. If he had been trained to ask the question: “Does the neighbor need help?” - then he would not be put to shame, imposing his good on his neighbor, which he does not need.
Those who begin to take care of their spiritual level eventually begin to take care of their physical body.
Nails express a person's vision of the world and its comprehension. The saint's nails in old age are thinned, transparent, bendable and smooth. The thicker your nails are, the more uneven, spotty, darker, more clumsy, more brittle they are, the more shame you experience looking at this world. When we look with shame at our sick, ugly nails, we look at the destructive work we have done on ourselves. The scale of the destructive work determines the scale of the restoration work. This may take a long time, but let us be comforted in this matter by the fact that by doing nail treatment, we fix our whole life.
The more a person wants to be honest and the larger his good goals, which he wants to prove, the more actively he attracts those who want to shame him. The more people he wants the best, the more often he has to sacrifice himself in the name of this, and the more willingly these same masses of people shame him, since in reality they do not need good, although they strive for it. The majority, however, continues to need bad and worse, because a person who has not experienced suffering is unable to distinguish between what is true and what is seeming. Steeped in shame, this mass of people shames the one who wishes to rescue her from shame. So it turns out that a person who wants to help the suffering dies, because he could not ask the question: "Is such help needed?" Since most people in our time are still so materialistic that they accept only material help, they reject any spiritual help with disgrace. If you are one of those who is in a hurry to help others on your own initiative, be prepared for your help to be rejected with contempt. Learn to let your shame flow through you. Otherwise, both your beautiful goals and yourself will end. It is especially important for teachers to be aware of this because students often do not understand the distinction between duty and need. And since we are all teachers to some extent, this applies to each of us.
In the school of life, we are all students and teachers at the same time. We constantly want to do something, and our neighbors are protesting. We want to express our dissatisfaction with this, but we are ashamed to open our mouths. The desire to express your negative attitude silently, without words, so that others understand and change, accumulates at the top of the abdomen. It is often expressed as body fat. The dearer we are to the person whom we want to remake, the more rounded the upper abdomen becomes - this is how he reacts to a constant irritant, which is a neighbor being re-educated. In response to the slightest irritation on his part, the belly grows in size, for, re-educating his neighbor, the goodwill protects himself. From whom? From public opinion. As long as a person experiences a growing desire to assert his superiority, his upper abdomen will grow, or the diseases present there will be aggravated.
When it turns out that the re-education has failed, it is a shame for the educator. The stronger the shame is made, the smaller the belly becomes. The loss of all hope of re-educating someone else may mean that the adipose tissue has transformed into cancer in the upper abdomen, corresponding to the density of the heavy metal. If the failure to achieve the goal is perceived by a person as a shame of his personality, pancreatic cancer occurs. Whoever wants to prove that he is a person develops an ebullient activity. He wants to be everywhere at the same time and do good to people - if not to everyone, then to many. And if something goes wrong with someone, he takes it as a personal shame. The reason for all our troubles is precisely the inability to be a person, the inability to be ourselves without any touch of narcissism.
Pride and shame have always existed. The year 2000 has brought humanity to the study of a new quality of the energy of shame. The movement of life from simple to complex, as never before, has complicated the content of such concepts as going into the shadows, getting into a mess, being stumped, falling into a quagmire, going to the bottom, breaking down. This affects the psyche and state of mind of a person much more painfully than several centuries or decades ago, for a high level of development needs more worthy treatment.
We all know that there is no good without a silver lining - striving for something good, a person receives not only good, but also bad commensurate with him. However, everyone who strives for good hopes that he will be the first exception to the rule and that only good will get him. Shame blows down behind this, and the person begins to be ashamed. He is ashamed of his shame, tries to drown out this feeling, eradicate, which gives rise to shamelessness. Boasting his shamelessness, a person further enhances the corresponding energy. Praise for your shamelessness, like a shameful attitude towards him, gives rise to a thirst for revenge. Praising the desire for revenge leads to action. If a person is ashamed of the thirst for revenge, then he suppresses this desire as a feeling to a state of insensitivity. Appreciating punishment as retribution and praising this attitude leads to physical and mental murder. Treating murder as a shameful phenomenon, a person replaces this form of punishment with denunciation, with devastating criticism. Exaltation of reproof, justification of the eradication of evil leads to spiritual, mental and physical inferiority, disability. And all these troubles come from shame.
The deed can be good or bad. A person who has done a good or bad deed does not in any way become better or worse from this. It would be wrong to identify a person with his deed.
If you rate a person positively, this is bad. If you rate it negatively, it’s even worse. Thus, you defame him.
Life is purity... Any dirt is considered shameful, and it is hidden out of sight. Only a fool flaunts or pours out his impurities. Therefore, he is considered bad.
Life is light... Anything dark is considered shameful and therefore denied. Only a fool admits his own darkness, ignorance, inability to look and see. Therefore, they point the finger at him.
A stupid person wants to gain intelligence, and a smart person does not want to learn nonsense. Stupidity and mind are unable to get along under one roof, unable to soberly recognize the need for each other. Therefore, a person sticks to his own kind: one is drawn to a bright light, the other to pitch darkness. The more pride in a person, with the help of which he hides, denies, eradicates his shame, the more he perceives life in black and white tones. Ultimately, tired of life, he will perceive everything in a gray color. Such a person is unable to discern a riot of colors, versatility of phenomena, a wide range of choices. He does not straighten his bent back when a rainbow flashes in the sky, because against the background of the purity of life, his own dirt seems to him even more shameful.
Being a slave proving that he is not a slave, the person may have a direct physical sense posture, however, despite this, does not know happiness. The rainbow does not please the slave, for he has a heaviness in his soul because of his slave position. A slave is not a man, he is only an instrument of labor in the hands of the owner, a machine with a more or less complex device. As a result, he becomes a slave to the machine itself, since he is unable to remain human. This is his shame, which he tries to hide from life. He takes pride when he succeeds in opposing enslavement. Wasting yourself in the fight smart man he cannot even imagine that, if he had freed a slave in himself, he would have been able to treat himself as a person and would have allowed other people to do the same.
Not being able to see himself in everything, a person does not notice that a rainbow, colored in a special bright way, appears in the sky as a decoration against the background. Defamation of oneself leads to DEVIATIONS IN DEVELOPMENT in descendants.
For a person raised in shame, there is no rainbow of the day. Nature took care of such people, giving them a night rainbow - the northern lights. Emotion, which a person experiences at the sight of the northern lights in the night, tells him that even in complete darkness one can see life in all its colors. It cannot be hidden in the darkness. Perhaps, when contemplating the northern lights, a person gets the feeling that he, who grew up in fear of shame, is able to be a Person who does not go blind from the surrounding darkness and whom the surrounding dirt is not capable of staining.
Happiness is the ability to remain Human in any situation.
© Luule Viilma - FORGIVENESS IS REAL AND IMAGINATED The Absolute, True, Real God (Master of the Universe) is Perfect Love. True God loves everyone equally, He never punishes anyone, does not punish anyone. There is no place for punishment in His Plan of Life and evolution.
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