Knowing the time is a very deep knowledge. Deep knowledge of the life of the profession Deep knowledge of the life or profession crossword clue

deep knowledge of life or profession

Alternative descriptions

Reproducing the phenomenon experimentally

The main game of the sea wolf from the salaga

Both bitter and scientific

Personal property of a professional

Mistaken son

Trial try

A series of failures, each of which teaches something

Synonym for skill

Synonym experiment

A set of knowledge, skills gained from practice

The collection of our disappointments

Physical or chemical experiment

What is empiria

The son of difficult mistakes in Pushkin

Knowledge and skills acquired in life

Stuffed with cones of life

Chemist's training explosion

Poem by English poet Alexander Pop "... about a man"

Everyday luggage

This is the kind of thing that appears immediately after it was needed.

... "Focus" on chemistry lesson

... "Bypassing the spread rake you lose precious ..." (joke)

Worst teacher: He offers a test before class

... "Black eye reduces the gap, but increases ..." (joke)

This is what Francis Bacon called the best evidence

What does the master impart to the student?

What do you get without getting what you wanted?

It increases our wisdom, but does not decrease our stupidity.

The ability to make the same mistakes more successfully

The result of studying life exceptions

Practice result

The handiwork of the experimenter

Mouse test

Knowledge given by life

Purchase of years

Big life

Play by Russian writer K. Trenev

The main wealth of the "grated roll"

Comes over the years

It's a real deal

Skill bag

Bitter, everyday

Acquired skills

Son of difficult mistakes

Rich life ...

Acquired skills

Experiment

The wealth of grated roll

A profitable business that comes over the years

Empiria

Test

Piggy bank of life lessons

Unity of knowledge and skills

Accumulated life knowledge

What the experimenter puts in

Knowledge and skills of the old worker

Life Skills Bag

What comes over the years

It comes over the years

Work skill

Complete collection of errors

Dignity of the cook

Life skill

Acquired over the years

Son of Pushkin's "difficult mistakes"

Science experiment

... "Sooner or later vital ... a person reaches such a value that it only interferes with work"

... "Son of difficult mistakes" (Pushkin)

Baggage of knowledge and skills

Worldly wisdom

Laboratory work

Skill acquired over the years

... "And ... son of difficult mistakes" (Pushkin)

Scientific "staging"

Science experiment

Accumulated knowledge and skills

Body of knowledge gained from practice

Reflection in the minds of people of the laws of the objective world

Physical or chemical experiment

The Vedas say that the power of time moves everything in this world. The sun moves in its orbit as a result of the influence of the force of time.

Time is God himself, his aspect, one of the aspects of God that controls everything in this world. Those. no one can escape the influence of time. Therefore, scientists who create anti-aging drugs and believe that it is possible to extend a person's life will not be able to do this. Because every living being in this universe and every planet has its own orbit of time. The orbit of time is what the planet is moving along. Moving at the same time, it grows old, just as we age. But planets age much more slowly than humans.

Time moves atoms, planets, human life. And every atom, every planet and every person has its own orbit of motion. We are born and we begin to move, move towards old age. Time moves our life forward. And no one can hinder this movement. No one can stop the movement of our body forward. Therefore, there are ways, if the body has aged prematurely, slightly improve it, return it back to the orbit of time, but you cannot make a young person out of an elderly person. Because there is a force that presses on all atoms, on the subtle and gross body - this is the force of time.

The force of time makes the planets move in their orbit. And they will move exactly in their orbit, and no one will be able to disrupt them from their orbit. And our life also has an orbit.

People who do not respect the power of time, they will suffer very much in this life. Time must be respected. This is the law.

A person, for example, who does not know that one should not steal, may go to jail. A person who does not know that time should be respected, he also ends up in the prison of time. The prison of time means suffering.

A person begins to suffer, his life becomes shackled, it becomes difficult for him to live. Respecting the time means doing everything on time. There is a biological clock that is started by the wheel of time. This is the Sun. The sun is the force that makes the biological clock of all living things in this universe move.

This power is not only sunlight. There is also such a force of the Sun that is not subject to measurement by any instruments. It is the subtle power of the Sun that affects our mind, our mental and physical condition.

And these states are of a more subtle nature. It is material, but more subtle. And the Sun influences us through this subtle matter. There is an orbit of the Sun in relation to us. The position of the sun in relation to the earth determines what kind of influence will be exerted. The sun is always at the same time in a certain position in relation to the earth. And therefore, our biological clock always works the same: be it winter or summer. It will always be like this. And we can't do anything about it. No one will be able to say anything against the will of time, and the one who speaks like that will suffer.

For example, if a person decided to rejuvenate someone and began to give him special drugs, then, in this way, he would burn his life. Anyone who tries to influence time in one direction or another, he will undoubtedly do evil. An essential way to communicate with time is to fear it and obey it. Responsibility is about understanding the power of time and obeying it. This means that everything has to be done on time and what has to be done now must be done.

A person comes into contact with the movement of the Sun every second of his life. But it touches in different phases. For example, when the sun is in a certain position, we sleep. And during sleep, our state changes, because the state of the Sun changes. At every second of time there are certain processes that take place in our body, and this works with great precision. It is impossible for us to change anything here, and therefore the daily routine of a person is strictly regulated.

For example, a person must go to bed from 21 to 22 hours. If he goes to bed earlier or later, then serious problems can begin. This happens gradually and imperceptibly. And these problems are growing all the time with inexorable force.

From 22 to 24 hours, the human nervous system is restored. If a person from 22 to 24 does not sleep, but is awake, then the nervous system begins to deplete. Day after day, more and more, and she already begins to rest just during the day. And the person becomes dull. He feels that he cannot think, his memory is lost, he lives as in a dream. This is due to the fact that a person has neglected time, i.e. he acted irresponsibly. The ability to sleep is related to the daily routine. And time can show and prevent a person from falling asleep. This is due to the fact that we do not correctly relate to the time. For example, we get up later and it is already difficult for us to fall asleep on time. Or we eat later, then it is also difficult to fall asleep on time. Or we drink tea, coffee, and some other stimulants, in which case it becomes difficult to fall asleep on time. Then the person does not rest, depression and fatigue sets in. Fatigue accumulates, and it oppresses a person more and more, and he grows old or dies earlier. So, whoever does not go to bed until 22 pm will suffer. And the suffering will increase every day. And there is a huge group of diseases that arise only because of this violation.

Many illnesses go away if you do everything on time. The challenge is to beat the habit. Habit is born from actions, actions - from desires, and desires - from connection with some objects of feelings. There is a mind that is associated with the senses, and it always indulges them. The mind is of a subtle nature, it also controls the activity of the nervous system, but it is always indulgent. Habits are born from the wrong connection to the wrong objects. For example, in the evening from 10 pm to midnight there is an interesting film on TV, "detective". And you are watching. You have a connection with the TV. Those. your senses rushed to the TV, entwined it, and you look at the TV screen and see there the same thing as yesterday: they fight, kill, have sex, deceive everyone and say that this is true happiness. And when you look, you are distracted, distracted from your normal state. The state becomes abnormal, the head becomes dull, it becomes square. And you think, “It's great to sit like this, an interesting movie. There is no need to think about anything, such a good state. " Those. such a stupid habit is born. It is born from a wrong connection: the film is interesting, distracts our feelings from everyday life and problems and takes our minds into an embellished and unreal world and it becomes the basis of our state. But knowledge should be the basis of our existence. If a person acts irresponsibly, he does not know at what time to go to bed, then suffering comes. The nervous system does not rest and the person starts to get sick. Pressure rises or falls. The hormonal system, the endocrine system begins to suffer from disorders of the nervous system, all functions of the body are disrupted. Also, the excretory glands begin to suffer. From disorders of the nervous system, acidity increases or decreases. And from this appears weakness in the whole body, palpitations. This is all from the fact that we go to bed at the wrong time.

And depression. There is a desire to act, but there is a reluctance to act. The desire to act is born from the fact that a person lies down on time. Therefore it is said: "The morning is wiser than the evening." This means that you have to go to bed and you have to get up on time. The unwillingness to act arises from fatigue. Fatigue arises from the fact that a person does not go to bed on time.

To optimize your sleep, you need to lie down in a place that suits you. Those. you need to sleep where a person is supposed to. There are places where you can't sleep - biological bad places.

An ordinary person should sleep for about 6 hours.

Therefore, from 4 in the morning, you can safely get out of bed. There is such a pattern. If a person is engaged in spiritual practice, that is, he thinks about God, then he (becomes more) happiness (inside) and he needs less rest.

Such people can get up from 3 to 4 in the morning. Anyone who gets up from 3 to 4, he is able to realize deep secrets. The later a person gets up, the less capable he is.

C4 to 5 when a person stands up, he is able to be deeply optimistic. Because at this time the Earth is in a state of optimism. Happiness envelops the Earth from 4 to 5. And from 3 to 4 - the power of knowledge is present.

From 5 to 6 there is still the power of calmness and health, but there is less optimism.

From 6 to 7 - a person will have some more or less normal tone, he will be able to cope with his diseases. Those. can still somehow exist without being very sick.

And if a person gets up after 7, then he can no longer be healthy. A person who gets up after 7 will be prone to illness. And the vitality of a person, his state of happiness, is in direct proportion to when he gets up. The later a person gets up, the less happiness he has inside. The desire or unwillingness to get up in the morning is associated with another force called the desire to live or the unwillingness to live. When a person has a purpose in life, he wants to get up early. When a person has no purpose in life, he does not want to get up early. For example, on Sunday there is no goal of getting up early, and you don't want to get up, you want to lie down. Thus, we destroy this entire Sunday afternoon. We are not capable of anything on this day. Because a person who gets up after 7 in the morning has zero optimism. Therefore, on Sunday, when the whole family sleeps until late, in the evening everyone will quarrel later (and think, as soon as possible to work, away from these relatives). This is because pessimism is greatly increased. Bad mood. And the person thinks: "Well, finally, I will rest on Sunday." And then he thinks all day: “Well, why do they walk like sleepy hens? Everyone is so sleepy, not happy. As they come home from work, they are so cheerful, but as with me at home, they are so sad. " Everyone becomes guilty, you want to argue with everyone, take offense. This state arises from the fact that they got up later than they should. If a person gets up from 7 to 8, then he already has hypertension. His blood pressure drops, lethargy appears. Later 7 get up because there is no desire to live, there is no purpose in life, there is no meaning in life. And from this a person loses the power of life. And since there is no particular sense in living, a person who gets up after 7 in the morning quickly grows old. This is how time punishes him. Because in our Time Orbit, we have to get up before 7 am.

The sun raises an optimistic person from 4 to 5; a person who has some serious business - from 5 to 6; a person who still wants to somehow more or less keep up with the times - from 6 to 7; after 7 the sun raises the one who does not care about everything, who today wants not to live, but to rest, and he rests from life in this way, that is, he loses one day of his life. For such a person, nothing sticks, everything falls apart, it is very difficult for him. If a person gets up from 7 to 8, he gets sick. If from 8 to 9, he already has deep illnesses. If a person gets up from 9 to 10, then insurmountable diseases arise in him. And if from 10 to 11, then it's time to order ...

“I want to sleep so much ... And I don’t want to get up so much ... And I will never get up! Let the thunder break out and all the alarms will ring. I just want to rest, I want to sleep and relax. And I don't want to do anything. Because I'm tired of everything and I'm tired of everything. The greatest happiness in life is just to sleep ... ”- a person who thinks in this way is in a state of desire to die. People in such a state are doomed to the fact that their diseases will intensify. Because a person lives for the happiness of labor. If a person does not see happiness in his work, then he is doomed to a state of disappointment in work, which leads to fatigue. Fatigue does not arise from the fact that the day was long, not from a large amount of work, fatigue arises from a lack of happiness in work. Because when a person works in a state of happiness, he does not get tired. A person does not get tired if he works in a calm, correct rhythm, in accordance with the time. The rhythm during the day must be chosen in accordance with the time. One must work in a state of happiness. Because we were born for this - to know the happiness of labor. This is the meaning of life: we must know the happiness of labor, not the happiness of sleep. A person who knows only the happiness of sleep, he generates illnesses for himself. Therefore, we must be afraid of this state - happiness in a dream. We must run away from him, and then a person will find happiness in life, he can become healthy and happy.

When you wake up, there is no need to wallow. We must get up right away. If a person lies 5 minutes after waking up, then he loses 10% of his tone. If it lies for 10 minutes, then approximately 20% of the tone decreases. If a person lies for half an hour every day when he woke up, then 50% of his tone goes to nothing, even if he woke up on time. It is enough just to lie around for half an hour so that all your life energy is gone and all feel overwhelmed.

There is no desire to get up in the morning among people who are not looking for joy in life, who do not find happiness in work, who work out of a sense of duty, in order to earn money. Such people are doomed to suffer, doomed to get up at the wrong time. Such people will sleep for a long time, because they have no happiness, and happiness must be taken somewhere. A person cannot live without happiness. If he does not have happiness in work, it means that he will seek some other happiness. And this happiness will lead him to suffering. A person should look for happiness in communicating with people, in helping people. If we are looking for happiness in something else, then we acquire illnesses, because we feel dissatisfaction, and we want to sleep longer, relax more and do not want to do anything. That is, we begin to look for happiness in inaction. And the body relaxes from this, all hormonal functions relax, the nervous system relaxes, and a person has no desire to overcome his illness. He feels that the body is relaxed and does not want to do anything to recover. I don't want to overcome bad habits in this state, I don't want to change anything in my life. And life becomes stone. A person lives like a stone. He cannot change anything. But this has nothing to do with the will of Time. Time has its own will, which has nothing to do with our habits. Therefore, if we have a habit of getting up late, then this does not mean the will of Time. It's just our stupidity and that's it, despite the fact that this habit is so dear. So "like" getting up late, so "good" you feel "sleepy". Such a "good" state, especially when lying down. It really gets worse when you get up. And when you lie down ... such a state is "good", just "wonderful", as much as the back falls off. You lie down thinking: "When will I get up?" And you can't get up in any way, because you are “reluctant”. And such a test - you lie down, your legs are numb, your back falls off - and you think: "Well, when will I get up?" And then ... Once! .. And with such despair he lifted himself out of bed, and you think: "Well, thank God, I finally got up!"

So Time makes us rise, and we must rise. We must be afraid. This is responsibility. Responsibility is when a person is afraid of Time. He knows what he shouldn't do at the wrong time.

So the man woke up. He has to shake off sleep. Those who do not shake off sleep, they want to sleep. To shake off sleep, you need to get into a nice cool shower. If a person has joint pain, but the pressure is normal, the shower may be lukewarm. If the pressure rises, the shower should always be colder. The higher the pressure, the colder the shower. If there are joint pains and high pressure at the same time, then the shower should be pleasantly cool. For all people with normal pressure without acute processes, the shower should be pleasantly cool. The shower, how pleasantly cool it is, is checked with the back of the hand. You need to pour yourself over your head. Women can only be sprayed on their heads.

According to the Vedic concept, it is believed that a man is more protected when he has short hair, because there is not too much that sticks to him. And a woman is more protected when she has long hair. And they must be braided. When a woman has long hair, she is protected by the strength of her hair. The shorter a woman has, the less security she has, the more she is exposed to stress. A woman who wears long hair has psychic power. She is stronger. She can then come up and say: "You will marry me." And it will come out. Such a tremendous psychic power.

In the Vedic culture, girls were raised in a special way. The girl was always brought up in a family, and young men were brought up in a group. The children were taken from home and brought up in a theological school. The girls at home were brought up on time to get up, cook and so on. And the boys were brought up in all sciences. Girls were also brought up by sciences, but by those related to raising children, family and other things. Because there was a different purpose of life. So, after a shower, you need to do an exercise, a warm-up for 5 minutes is quite enough. Movements should be soft and fluid. You can do static exercises. No need to do exercises in a frantic rhythm.

You need to have breakfast from 7 to 9 in the morning. It is at this time that the fire rises in the body. He rises, but very weak. The fire rises, then the food must be digested. We have an appetite. From 7 to 9 the fire rises, closer to 9 it starts to go down. In the morning, you need to eat milk, sweet or fruit. You can eat nuts. Pulses cannot be eaten, they are not digested because the Sun has not yet risen. The sun controls everything. It controls the digestive fire in our stomach. If a person thinks that he controls his digestion with his mind, then he does not eat what he needs in the morning, and then he gets heartburn. He does not digest anything at this time. Pulses are food that gives health, but if a person eats it on time. Everything should be eaten on time.

In the morning, not only can, but also eat sweets. Because sweet food is in goodness. A person who eats sweets has a softer, kinder and more agreeable character. But if he eats it on time. After 9 am, sweets gradually become a poison that destroys the liver and the entire body. The later 9 people eat sweets, the more it relaxes their body, and the body less and less wants to resist diseases, in such a relaxed state. Also, if you eat sweets during the day, it extinguishes the fire of digestion. During the day, you can eat sweetened, with a slight sweetish taste. For some people, this works. And drinks should be drunk sweetened, with a slight sweetish tinge.

You can eat bananas in the morning, but in winter they cool a little. In winter, it is better to eat dried fruits. You can eat nuts in the morning. In winter, because kefir cools, you need to eat sour cream, butter. When a person eats on time and what is needed, a state of joy comes after eating. If the head turns off after eating, this state indicates that you ate at the wrong time and not what you need. And when you start laughing after eating (for almost any reason), it means that you ate on time and what you need. Cottage cheese is available in the morning. Cheese is possible, but better for lunch.

From 3 to 11 you need to engage in some kind of mental activity. The best time to learn something. This is also the time for problem solving. The head understands well, you can understand everything well, understand everything. It is necessary to conclude agreements, to do everything related to the head. At this time, a person understands very well what is happening around.

From 11 to 12 - lunch time. You can have lunch at 12 - that's pretty good. You can even at 13 - this is so, more or less. It all depends on how much you want the energy to rise in your head. If you want a lot of energy to rise in your head, you should eat at about 11-30. If someone needs less energy to rise to the head, then you can eat at 13, even up to 13-30. But after 13 it's better not to eat anymore.

Biological force has a huge impact on our body. Many people believe that herbs influence us with the power of their chemical elements. But this is not the case. Grass affects us primarily by its biological strength. When the grass is fresh, it has more biological strength. When she lies down, then this force becomes less. Because when the grass is cut, it dies, its subtle body gradually decreases. ... In grass and all plants, the subtle body can decrease for several years. Living stones ... Yes, stones are also living. They live, grow, reproduce. This is indicated even by modern scholars. The Vedas also describe that stones have life. But their life is not commensurate with ours. One scientist calculated that the stone takes one inhalation and exhalation per year. When a stone dies, it retains its biological power for thousands of years within itself. And plants are only decades old. Therefore, stone treatment is more effective because they have more biological power. You cannot exhaust the biological power of a stone in your entire life. Plants lose their strength quickly enough.

Biological power can heal quickly if it matches the body's biological power. And, conversely, it does not heal at all, if it does not match. Therefore, drugs must be selected for their biological strength. This has nothing to do with the chemical formula. It is wrong to think that chamomile heals the throat. In 10% of people, it can really heal the throat, but in the rest it cannot, because the biological strength does not match. Determine the compatibility of the biological strength of the plant by smell (as well as other drugs). There are 2 types of medicine. Ayurveda believes that a person cannot control the body, but he can help God control the human body. And this help will provide tremendous opportunities for treatment. But modern doctors believe that they can manage themselves. They create pills that try to control the body. And as a result, everything is destroyed there. The main thing is that they are trying to manage the wrong way. The organism is controlled by the subtle nature.

That is, it is controlled by the power of the mind and reason. This has nothing to do with the chemical movement of nerve tissues, etc. The movement of nerve tissues is activated by the power of the mind. The strength of the mind depends on the movement of the sun. When the sun sets, the strength of the mind weakens, the regulation of the body goes to rest. When the sun rises, the strength of the mind increases, the regulation of the body goes to ensure that we engage in activities.

So, only biological force can help a person, and chemical force only interferes, although outwardly it seems to be a recovery. It seems to us that if the pain is gone, then we are better. But this can be compared to the fact that the liver or intestines were imprisoned. The body is not allowed to act. The pill puts him in jail; various impulses are blocked and the organ does not hurt.

Even the most serious diseases can be quickly treated with biological power. Such a method has been developed - phytoreflexotherapy, when bandages with grass, with dry grass are put on hands and feet. It just lies on the skin. A person is treated with tremendous power. If you choose the right grass for a person according to his biological strength, then the pressure decreases in 5 minutes. Herbal treatment has only one drawback - the herb quickly loses its biological strength, and its biological strength also changes from the movement of the Sun.

The biological power of stones is also influenced by the movement of the Sun, but it does not change much. And the biological strength of the grass changes and is not restored. If you make a collection of several herbs, then over time it ceases to be suitable for humans. Still, herbs have tremendous healing power. For example, malaria can be cured in 3 days with herbs - completely (dressings with dry grass). Only the biological power of the herb kills the biological power of the microbes. The biological strength of the herb restores the biological strength of our body. All in all it goes through character. There is a plant character. If, for example, the character of the plant is similar to that of the liver, then the liver is quickly restored. Moreover, the nature of the plant should be similar to the nature of the liver of an individual person. For example, licorice is similar to the nature of the liver, but not for all people. Oats are good for the character of muscle tissue. Therefore, it fits virtually all organs. Those. oats are good for the whole body, because in nature they resemble the biological strength of human muscles. Therefore, oats give strength to the muscles.

Grain food has tremendous power for the human mind. Grain food nourishes the power of the mind. It is the only food that gives strength to the mind. Therefore, it is believed that when the mental development of people drops significantly, it means that humanity does not have enough bread. There is even such a proverb - bread is the head of everything. Because it is difficult to think without bread. And if grain food is not eaten at the right time, you cannot think at all. Grain food is not just bread. In India, for example, there are many types of dalas. Dal is such a pea, it also gives strength to the mind. All this can be tested on yourself, experimented. If you eat bread from 10 to 14, when the Sun is high, grain food is digested with the help of solar fire at this time. And all the energy from this is digested. And since the grain is hard to digest, and the energy of the mind is the strongest in a person in the body, the energy of the mind is even stronger, then all this is fed by the grain crop. The subtle power of the mind is saturated. From this, his memory improves, the ability to think improves. Emotional calmness sets in.

So, from grain food a person grows smarter if he eats it on time. Try this, and after 2 days you will feel better, you don't feel like sleeping during the day.

If a person eats a grain crop at the wrong time, then the following happens: a person after 2 eats grain food, and so on. the mind has the same fiery nature as the fire of digestion, with the help of which grain food is digested, then the brains of a person drain into the stomach, i.e. a state of drowsiness will appear. The mind stops working because all his energy is glass for the digestion of grain food. This happens after two. If you ate from 11 to 13 - this is the ideal time - then your head understands well. And I don't want to sleep after eating at all, I want to do something. If a person keeps up with the times, then his day lengthens. And he becomes happy because he can do a lot during the day. And if he eats at the wrong time, then he has problems. I want to sleep all the time.

A person who eats grain food at night does not digest it at all. And there are boulders in the kidneys and gall bladder. 80% of the formation of stones in the body is due to the fact that a person eats grain at the wrong time. Kidney and gall bladder stones are mainly phosphate stones, which have arisen due to the fact that a person eats bread at the wrong time. They can be treated with the biological power of the seasoning, compatible with the digestion of bread. This is coriander or calamus root. And bread should be eaten on time. Of course, this eliminates the meat that spoils everything - it goes without saying. When a person starts eating bread on time, the stones dissolve. A month, two - and there are no stones. They dissolve on their own, they don't even come out. But calamus root works best of all. A person may also have urate stones, they are affected by the hogweed root, celandine root - but it must be taken directly in milligrams. This is all taken before dinner.

Buckwheat is the only cereal that is not grain. You can even eat it in the morning. It is not cereal, it is the lightest, well digested. So, cereals are saturated with the power of the Sun, and it is difficult for a person to digest them. But when a person digests grain food, he receives biological power that feeds his mental activity. The nervous system becomes strong from this. Management, regulation is also becoming strong. And then the person feels that his life has become easier.

For lunch, you need to eat everything except meat, fish, eggs, coffee, tea. Don't eat sweets for lunch. This reduces the digestive fire. Or eat very little at the end, after eating. Also, don't mix fresh vegetables and fruits for lunch. Let's say fresh fruit can be mixed with milk in the morning. But if you do the same thing during the day, then everything will fly back to you. But never mix fruits and vegetables in the morning. Never mix fresh vegetables with fresh fruit. But you need to eat fruit for lunch. But only stewed. The fruits are stewed, spices (sweet and hot seasonings) are added there - this greatly aids digestion. And many diseases can be cured from this in a person. You also need to eat stewed vegetables. You can eat soup for lunch.

The sequence is this: first you need to drink (somewhere a glass of water). Then you can drink it with meals, but not much. At the end of the meal, you can take a couple of sips. But do not drink glasses after meals. This greatly disrupts the fire of digestion. It is especially harmful to drink water within 40 minutes after a meal - immediately there will be health problems. Because at this time a fiery environment is created in the stomach, in which food should be digested, and water extinguishes the fire.

Dinner must be done before 6 pm. You can even until 7 pm. You can eat vegetables and nuts until 7 pm. After 7pm, hot milk mixed with sugar can be drunk. Lightly sweetened hot milk. And there you can add spices such as cardamom, fennel. Cinnamon is not allowed because it increases tone, makes a person overly cheerful. You can use red turmeric. You can milk with honey.

Milk is a huge force for our body if we consume it on time. Milk should not be drunk during the day. But if you use it at night, it cures a huge number of diseases, gives a person great strength for life. You can only be treated with this - one milk at night.

Many, even very famous scientists write that milk is harmful. They do not use ancient knowledge, they somehow develop knowledge themselves, which leads to many mistakes.

For example, it is a mistake of modern medicine that milk is unhealthy. Milk is poorly digested - and this is good, because when it is poorly digested and lies all night, it nourishes the body with the strength of calm. Milk gives a person the power of calmness. Milk has the biological power of calmness. The best rest for the nervous system comes when there is a little milk in the stomach. It's an ancient recipe to drink hot, sweetened milk at night. Sleep improves immediately. And in a person, gradually, every day, the nervous system becomes calmer. The person becomes absolutely calm. Milk at night can be drunk at any time, even late at night.

Fermented milk products, for everyone who is more or less sick, it is better to eat up to 14 hours. Anyone who is not very sick can be up to 16 hours. Anyone who is not at all sick - can be up to 17 hours. But after 17, 18 it is already dangerous to eat these products.

You can also drink hot milk with sugar until 7 am. The same effect will be - relaxation and peace.

Rosehip tea is a very good thing. Rosehip is in goodness, suits almost everyone, gives great health. Rosehip teeth do not deteriorate. Rosehip seeds can be used to treat tooth enamel. She is recovering from them.

How to determine your milk dose at night? You need to drink milk as much as you want and see: if you have a white tongue in the morning, then you drank a lot. You should drink less. Undigested milk does not give health, only digested milk gives. When it is gradually digested during the night, then it is normal. In general, the body can handle a certain amount of milk or it cannot. Therefore, even a teaspoon of milk may be enough for you. But everyone needs to drink a little at night. This will improve health. The nervous system will rest. And this will be called sleep optimization. This is one way to optimize. The next way is to wish everyone happiness before bed. For about ten minutes, when you do this, your bad connections with people collapse and the subtle power of bad contacts also collapses. The person does not sleep well, tosses and turns from the fact that bad connections with other people intensify at night. This is due to the influence of the planets.

Serum is also a good thing, but at a certain time. It is better to drink it at lunchtime and better in autumn, in winter - wherever it went, and in summer, in our climate, it is not very good.

It must be remembered that time is associated only with the movement of our being and our universe. It exists independently of us and it is strictly defined. If it is 12 o'clock, it means that it is noon now. It's about natural time. It can be defined for each location (shortest shadow at noon). A person can sleep during the day, but only while sitting. Lying to sleep is murderous. If a person goes to bed, he went to bed, but at the same time did not fall asleep, he did not lose much at the same time. But if he fell asleep, the brain turned off and a complete restructuring of the body occurs. It means as if he gets up at this time. And the rest of the day and the beginning of the next will be broken. He will feel lethargic, weak. It will be hard for him. If a person fell asleep while sitting at the table, simply resting his head on his hands, then he will feel fresh after sleep.

D.I. Grazkin

DEEP KNOWLEDGE OF WORKERS 'LIFE

I met with Vladimir Ilyich Lenin many times, especially often in 1917, in the days of the Extraordinary Congress of Peasant Deputies and the Second All-Russian Congress of Peasant Deputies. I was the chairman of the Bolshevik faction of these congresses and subsequently the chairman of the Bolshevik faction of the peasant executive committee, and I repeatedly had to turn to Comrade Lenin on various issues. Lenin's speeches at the First Peasants' Congress have already been mentioned in the literature, and I will not touch on this. The literature also describes the speech of Vladimir Ilyich in 1906 in St. Petersburg, at a rally in the house of Countess Panina; I then saw and heard our teacher for the first time, his speech made an indelible impression on me and my comrades.

After the October Revolution and our capture of the Headquarters of the XII Army in Valka, I went to Petrograd for the Extraordinary Congress of Peasant Deputies, which opened on November 10 (23), 1917 \\ Of the participants in the Congress - members of our party, I remember comrades Nevsky, Kharitonov, Vrachev, V. Solovyov , V. Gaile (later secretary of the Bolshevik faction of the peasant executive committee), Inessa Armand, Ivanova (later chairman of the Smolensk provincial executive committee), Sergei Gusev.

All the congresses then were very stormy, including this congress. Every item on the agenda, every question, provoked desperate battles. Thanks to the exceptional Bolshevik solidarity, purposefulness and assertiveness, we, the Bolshevik delegates, not only pushed the Left Socialist-Revolutionaries to define a clearer position by them, but also “pressed” the entire congress. We put all the delegates in front of a direct question: whether the congress, so that the peasants themselves directly took into their own hands the arrangement of land regulations, or they, together with the Right Socialist-Revolutionaries, who had deserted to the camp of the rich, for the Tuchkovs, Lvovs, Milyukovs and others, to arrange land regulations. that kind of counter-revolutionary rabble? The Right Socialist-Revolutionaries were enraged by our presentation of the question, especially by the fact that we considered them in the camp of the counter-revolution.

It is clear that I received all the instructions down to the smallest detail from Vladimir Ilyich. We had to marvel at his foresight. He often guessed the tactics of the Socialist-Revolutionaries so accurately that he seemed to read their thoughts.

One morning on the third day of the congress, I went to see Comrade Lenin to inform him about the work of the congress. In the conversation, by the way, he said that, obviously, the radio telegram about the convocation of the congress got to the places with a delay, since delegates arrive all the time, and now even more than in the first two days. Comrade Lenin, turning sharply to me, asked: "You say more?" I confirmed. Then, turning to Ya. M. Sverdlov, who had just entered, he said: "Apparently, Avksentyev and Chernov want to cling to the peasant congress." And he added that the Right Socialist-Revolutionaries must have sent an invitation to the congress themselves, that the “belated” are deliberately late, that the Right Socialist-Revolutionaries are thinking of seizing the peasant executive committee, and if they do not succeed, then the “late” ones will form their own congress. Sverdlov remarked: "Having taken off from the saddle, you will not be able to stay on the tail." Lenin quickly got up from his chair and said: "We must push them as soon as possible and off the tail, so as not to interfere."

Returning to the congress, I found out that indeed many of those who were late arrived at the congress at the invitation of the Executive Committee of Peasant Deputies (Socialist-Revolutionary) elected by the First Congress, that is, at the invitation of Avksentiev.

The atmosphere of the Congress was heating up. There was also some hesitation among the Left SRs. Then V. I. Lenin spoke at the congress. He, as I remember, said something like this:

The workers 'and peasants' revolution finally triumphed in St. Petersburg. From the front and from the villages information about. the support of the new government by the overwhelming majority of soldiers and peasants. The decrees for peace and the immediate transfer of land to the peasants found full approval everywhere. The landlords, the capitalists, all the rich and reaching out to the rich are desperately resisting the revolution. The working people understand that the rich are against the rule of the people. The enemies of the people want to deceive the working people, assuring them that the Bolshevik government is not the Soviet government.

Everyone knows that the Second Congress of Soviets approved the composition of the government. Salvation from the horrors of war, from the oppression of the landlords and capitalists - in the strong alliance of the peasants with the factory workers. The fate of the country is now in your hands, you must enforce the Decree on Land and create a workers 'and peasants' government on the ground. Then Lenin spoke about the desertion of the Right Social Revolutionaries to the camp of the rich, about their deception of the workers and peasants, about granting seats in the government to representatives of the minority of the Congress of Soviets, subject to their recognition of the platform of the Soviets, and expressed regret that the Left Social Revolutionaries refused to enter the government at the Second Congress of Soviets.

Comrade Lenin's speech at the congress dealt a crushing blow to the Right Socialist-Revolutionaries and finally determined the position of the Left Socialist-Revolutionaries.

The congress adopted a resolution basically in the spirit of the speech of Comrade Lenin. The congress with banners and music went to Smolny to greet the Council of People's Commissars.

The new delegates, who had been arriving in Petrograd all the time, expressed dissatisfaction with the fact that they had not been able to take part in the work of the congress, and a group of Right Social Revolutionaries insisted on opening a new congress, obviously hoping for the seizure of the executive committee. The extraordinary congress of peasant deputies, not without a sharp struggle, turned into the II All-Russian congress of peasant deputies (opened on November 26 (December 9) 1917).

The Right SRs began to spread among the delegates a foul anti-Soviet appeal to all peasants, soldiers and workers, issued on behalf of the Executive Committee of Peasant Deputies. But they never succeeded in seizing the leadership of the congress.

And during the Second All-Russian Congress of Peasant Deputies, I systematically received instructions from Vladimir Ilyich concerning the work of the Congress. The Left Social Revolutionaries also met and consulted frequently with him on the work of the Congress.

Don't be embarrassed. These delegates call themselves socialist-revolutionaries, but they are not all such fucked-up and hardened politicians as Avksentiev and Chernov. These are mostly deceived soldiers and peasants who have not understood the policies of their leaders. They went after their "firm" in the deep-rooted opinion that supposedly only socialist-revolutionaries are for the peasant. They must patiently and persistently explain the difference between our policy and the policy of Avksentyev, Maslov, Chernov.

Vladimir Ilyich took the appeal of the Right SRs from the table and began to explain how to use this appeal against the Right SRs themselves.

You see, they say here: "Not a single day of postponement of the convocation of the Constituent Assembly." The question must be asked: why did they not yell like that before? After that point out: Kerensky promised to convene

The Constituent Assembly on July 8 - failed to convene, deceived, promised to convene by September 17, and again deceived. The Chernovs and Avksentyevs were silent. Because they were silent, because in words they are for the rule of the people, but in deeds for the power of the bourgeoisie. And then look what is written in the appeal: the Provisional Government announced the final development of the law on the transfer of land to the disposal of land committees. The very committees that the Kerensky government arrested for the seizure of the landowners' lands! Why were Chernov, Maslov, Avksentiev silent then? Because they defended the landowner from the peasant, and not the peasant from the landowner. And if they are now talking about land, it is only because the peasants are tired of them: for eight months they were fed with promises, their patience ran out, they themselves began to take the land, and the Kerensky government shot them like rioters. That's where the truth is! Here, the address also speaks of peace. Explain to the delegates that Chernov and Avksentiev never thought of a quick peace. Everyone remembers their cries: "War to the bitter end." If now they are talking about peace, then this is a deception. They do not want peace, but gain time for the gathering of counter-revolutionary forces. They are ready to invite the Germans, British, French, if only to defend the power of the landowners and capitalists. Diligently explain to the delegates that the Bolshevik government, not in words, but in deed, gave land to the peasants and issued a Decree on Peace. We proclaimed: "All power to the Soviets!" Now it depends on the peasants themselves whether they will be able to defend their rights against the landlords and their henchmen - the rough, avksentievs and maslovs.

I reported on all the instructions of Comrade Lenin at the meetings of the Bolshevik faction. But in urgent cases, when it was impossible to assemble a faction, I informed more active comrades on the sidelines of Lenin's instructions.

We campaigned at meetings and on the sidelines, but the Right Socialist Revolutionaries did not sleep either. They strenuously cultivated their like-minded people, using the most desperate demagogy, distorting facts, disregarding the truth. As a result of such unbridled treatment, some provincial simpletons crawled out with this primitive baggage on the rostrum of the Congress. On December 2 (15), before speaking to Comrade Lenin, just such a Socialist-Revolutionary was speaking. He repeated all the vulgarities of the corrupt bourgeois press: about a sealed carriage, about German money, about spies, etc. V. I. Lenin stood in the presidium a little further from the rostrum and laughed. Eseric turned, apparently believing that he had killed Lenin with his vulgarity. And when he saw in amazement that Lenin was laughing, he exclaimed: “Look! Look! This man is still laughing! " Then the laughter of the whole audience burst out. Eserik was at a loss and, wanting to get out of the awkward situation, shouted: “Why are you laughing? Here Lenin will disperse you with bayonets ”- and then, mumbling a few inarticulate words, stepped down from the rostrum.

Comrade Lenin, having declared that he was speaking on behalf of the Bolshevik faction and considered it important that the opinion of the Bolshevik Party be known to the Congress of Peasant Deputies, began his speech with the last cry of the Socialist-Revolutionary. Lenin said: “When I came here, I heard part of the speech of the last speaker, who, turning to me, told you that I wanted to disperse you with bayonets” 1.

Lenin's speech basically boiled down to the following.

The people followed the socialist-revolutionaries until they saw that they would not fulfill their wishes. Then he became convinced that only the Bolsheviks were fulfilling his thoughts and aspirations, and followed the Bolsheviks.

The people are themselves the bearers and organizers of their own destiny. Soviet power is the most democratic power, above any Constituent Assembly.

The Bolsheviks look confidently into the future, they know firmly that the people are for the Bolsheviks, for the Soviets.

We will not allow the people's power to perish, and all the efforts of the enemies of the socialist revolution are in vain.

Comrade Lenin's speech made a tremendous impression on the congress participants. She was clear, convincing. This speech was an example of how the most difficult questions can be expressed in simple words, understandable even for an illiterate, dark person. The appeal to the peasants concerning the withdrawal of the Right Socialist-Revolutionaries from the Congress was written in the same language. Unfortunately, this speech of Comrade Lenin was not recorded in detail.

The Right SRs withdrew from the congress, dragged along some of the hesitating delegates, opened their congress, but then the hesitant returned. The remaining Right Socialist-Revolutionaries — an insignificant handful, about forty people — were no longer of great political importance.

I will not touch upon the work of the Executive Committee of Peasant Deputies, as well as the III Congress of Peasant Deputies, at which the law on the socialization of the land was adopted, although at that time I often met with Vladimir Ilyich. I will not touch upon subsequent meetings with him. I will describe only one meeting that characterizes the work of Comrade Lenin and his approach to solving important problems.

At the end of December 1920, while I was working as an assistant commissar of the Main Directorate of Railways for Water Transport, I, having received a month's leave, went to the village - to the Kirillovsky district of the Vologda region. In the village, I found an extremely difficult situation. The imperialist and then civil wars inflicted heavy damage on agriculture, which could not but affect the mood of the peasants. The food appropriation did not contribute to the rise of agriculture. The peasants sowed the minimum of what was required to feed the family. The livestock population has also dropped sharply. Peasant farms did not provide marketable products and became almost natural. This created difficult conditions not only for agriculture, but also for industry. Upon my arrival from the village, in early February 1921, I wrote a letter to the chairman of the All-Russian Central Executive Committee Kalinin about the situation in the village, in which I conveyed the mood of the peasants and their wishes. I proposed establishing such a procedure for collecting products from the peasant farm, in which the peasant would know in advance how much of his products will go to the state and how much he can leave at his disposal.

The then secretary of the Central Committee, Krestinsky, to whom I took a copy of the letter, after listening to its contents, said:

This must be sent immediately to Comrade Lenin. '' And he gave the order to accurately reprint the letter (it must be somewhere in the archives1).

About two or three days later, they called me and told me to go immediately to Comrade Lenin. He received me in his office and began inquiring in detail what types of peasant farms existed in our area, what their situation was before the war of 1914, what situation had developed by the autumn of 1916, and especially in detail what it is now. Are the allotments of the peasants large? How much land is included in the allotment: arable, hayfield, pasture, under forests, inconvenient? Which soil is prevalent? What crops are grown? What is the harvest?

And when he learned that the usual harvest is "sam-pyat", "sam-pole", and "sam-sem" is considered a good harvest, he exclaimed:

What a barbaric economy! How much labor takes, and the result is negligible, - and immediately asked: - Can such an economy provide a peasant?

I replied that in our place the peasants did not live on one land. Our cattle breeding is relatively well developed. Many peasants had two cows, and some had three.

V.I.Lenin began to ask: what milk yield, where was the milk sold?

I said:

The buyer, under an agreement with the whole village, contracted milk, set up a dairy, where the peasants donated milk. He sent butter to Rybinsk or Petersburg, and returned the skimmed milk to the peasants.

V.I.Lenin remarked:

It is not economic. Skimmed milk can be used to make cheeses. In this case, milk would be used more rationally, - and immediately asked: - How much did the buyer pay for the milk?

When I lived in the village, I worked in such a dairy. Then the price was 40 kopecks per pood, and before the war - it seems, 50-55 kopecks.

Comrade Lenin said indignantly:

Yes, this is outright robbery! How much did the buyer make on the milk?

I replied that the buyer was making money not only on milk. He kept a shop in which the peasants were obliged to take goods for the milk they gave him. The same procedure existed for logging.

Comrade Lenin sadly said:

How many ragged hands were around the peasant, various "Kolupaevs" and "Razuvaevs"! With two cows, how much could a peasant earn from milk per year?

80-100 rubles is the biggest. Yes, for logging rubles 50-60.

Vladimir Ilyich took a pencil and began to count in a notebook. Along the way, as if clarifying, he asked:

In addition to potatoes, it was not customary to plant vegetables? And from grain rye and less oats? - And, having counted, he asked: - How did the peasants live? The income is incredibly small.

I said:

Vladimir Ilyich! There was a saying about our area: "Uloma2 is a fool, belyanki3 without cereal."

Vladimir Ilyich smiled and said:

After a pause for a while, obviously thinking about something, he remarked:

Then he asked:

And the reduction in plowing of the land is currently caused by the reduction in the number of livestock and horses?

No, Vladimir Ilyich, not only this. The peasants of our village and neighboring villages directly told me that there was no point in raising the farm when everything was taken away.

Comrade Lenin said:

In your letter, you propose to establish in advance the rate of collection of products from the peasant farm. And what will the peasants do with the surplus? Sell? So you need trade?

I thought to myself: here I was writing about the rates of collection of products, but it never occurred to me what this would cause.

Comrade Lenin, underlining something in his notebook, as if silently said:

Now the increase in agricultural products is the main one. The old volumes of peasant farming under the old forms cannot satisfy the country's needs in the future.

At that time I did not understand the meaning of these Leninist words. They came to my mind when the party raised the question of the industrialization of the country and the collectivization of agriculture.

In this conversation with Comrade Lenin, I was struck by his all-round interest in what is happening in the republic and what worries the working people. This conversation took place when Lenin's brilliant mind was already hatching a plan for the transition to a new economic policy. Before making any important decision, Lenin carefully studied the issue not only from official materials, but also from conversations with people. That is why Vladimir Ilyich knew the situation in the country and the life of the working people as deeply as no one else in our party.

Memories of Vladimir Ilyich Lenin. M., 1957. Part 2.S. 141-148

Note:

1. A letter with the inscription made by V. I. Lenin on the envelope: "The report of Graskin (Glavod) on the village", is kept in the Central Office of the IML. Ed.

2. Uloma - an area in the Kirillovsky district. D. G.

3. Mushrooms. D. G.

GRAZKIN DMITRY IVANOVICH (1891 -1972) - a member of the party since 1909. In 1916-1917. conducted work among the soldiers. After the February Revolution he took part in the formation of the Revolutionary Committee of the XII Army, was a member of the Bureau of the Military Organization of the Bolsheviks, editor of Okopnaya Pravda. Member of the 1st, 2nd and 3rd congresses of Soviets of Peasant Deputies. Member of the All-Russian Central Executive Committee of six convocations. In 1918 he worked in the Cheka, in 1919-1920 - in responsible posts in the Red Army, in 1922-1925 - in the apparatus of the Central Committee of the RCP (b). In subsequent years - in the leading Soviet, economic and party work.

• Michelson's experiments are a class of physical experiments that investigate the dependence of the speed of propagation of light on direction.
• Stuffed with cones of life
• Deep knowledge of life or profession
• Piggy bank of life lessons
• Knowledge and skills acquired in life
• A set of knowledge, skills gained from practice
• Unity of knowledge and skills
• Baggage of knowledge and skills
• Accumulated knowledge and skills
• Accumulated life knowledge
• Knowledge given by life
• Karl Ludvig Emil Aarstrup or Orestrup, Aarestrup (date Carl Ludvig Emil Aarestrup; December 4, 1800, Copenhagen - July 21, 1856, Odense) - Danish lyric poet.
• Danish poet, doctor by profession, during his lifetime published only one collection of poetry "Poems" (1838)
• Aikido (合 気 道 aikido) is a modern Japanese martial art created by Morihei Ueshiba as a synthesis of his studies of martial arts, philosophy and religious beliefs.
• Deep philosophy, a special way of life and a type of martial art, the core of which is harmony with the outside world
• Public Key Infrastructure (PKI) is a set of tools (technical, material, human, etc.)
• Branches of the economy, scientific and technical knowledge, social life that provide production processes and conditions for the life of society
• Mosquitoes, or real mosquitoes, or blood-sucking mosquitoes (lat. Culicidae) are a family of dipterans belonging to the long-wattled group (Nematocera), the females of which in most cases are a component of the gnat complex.
• Life threatening condition
• Threatening. life deep "sleep"
• A life-threatening condition characterized by complete loss of consciousness, impaired circulation, respiration, metabolism, and lack of reflexes
• Life-threatening "deep sleep"
• Deep sleep (Greek)
• The Greeks had a deep sleep, but we have this very difficult human condition.
• Unconsciousness, similar to deep sleep, caused by trauma to the skull, poisoning
• This is the word used by the ancient Greeks to denote a state of deep sleep or extremely clouded consciousness.
• A knockout is one of the possible outcomes of a boxing match. It consists in the fact that one of the opponents receives a blow, after which he cannot continue the fight after the score is from 1 to 10. The term is also used in other types of single combats, while the score may not necessarily be up to ten, but determined by the rules of this sport, competition regulations or a judge's decision.
• Trans .: deep shock, defeat, failure in life