Dark creatures list. European mythical creatures

Ten mythical creatures whose reality has been disproved by science.

1.Flying rods.
Flying rods were so named for their elongated shape, ranging in length from a few centimeters to a couple of meters. They can very often be seen on video or in photographs. Many believed that this was a special form of life, still unknown to us, and there were those who considered them aliens. In any case, modern research has shown that this is just an optical illusion that occurs due to the special properties of the light passing through the lenses.

2. Wild haggis.
The wild haggis is a fictional creature, according to legend, living in the highlands of Scotland. According to some sources, the right and left paws of the haggis are of different lengths, which allows it to run quickly over steep mountains and hills. There is an opinion that there are two breeds of this animal, the first has a short right paw, and the second has a left one. You can distinguish them quite easily: the one with the larger left leg rushes along the mountains clockwise, and the one with the larger right leg runs counterclockwise.

3. Fluffy trout.
The fluffy trout is a mythical creature native to North America. The main premise of this legend is that the water in the area is so cold that the fish need fur to survive. There is also a well-known rather funny legend that trout grew hair after hair balm factories began dumping waste into the Arkansas River.

4. Squader.
Skvader is a mythical creature, the brainchild of Swedish scientists. Rudolf Granberg in 1918 created a stuffed animal consisting of the head and legs of a hare and the back, wings and tail of a wood grouse. The legend about this animal originated at the beginning of the 20th century, when one of the local hunters told a story about how he shot a creature with the head of a hare and the body of a wood grouse.

5. Jackalope.
Jackalopes are mythical creatures of North American folklore. They are described as hares with the antlers of an antelope and the tail of a pheasant. It is possible that stories of such creatures were inspired by observations of rabbits infected with the Shope papillomavirus, which led to the growth of horns and horn-like tumors on their heads and the rest of the body. There was a legend among midwestern cowboys that the creature could be caught using the bait of a whiskey flask.

6. Madagascar man-eating tree.
In his notes, German researcher Karl Litsch spoke about an interesting legend about the Mkodo tribe from Madagascar. It talks about a certain tree with branches in the form of huge tentacles, to which a person was sacrificed every year.

7. Lake Thetis Monster.
On August 22, 1972, the Victoria Daily Times reported that two teenagers were frightened by a monster that suddenly appeared from Lake Thetis. He looked remarkably like the monster from the movie Black Lagoon. At that time, the police could not find any evidence of the authenticity of what happened, but 4 days later, 2 more people witnessed this strange creature. According to them, it came out of the lake, looked around and hid back under the water.

8.Kasai Rex.
Kasai Rex is a mythical carnivorous dinosaur that has survived to this day. He lives in Africa. There are conflicting descriptions of this monster, so most cryptozoologists are inclined to believe that it is all falsified. In one case, it is described as a 12-meter monster, similar to a lizard on two legs. The color of the predator was dark red, with black stripes on the neck, back and tail. The animal was almost always observed eating rhinoceroses. There are also two official photographs of the animal that contradict each other: one depicts a creature similar to a monitor lizard, and the other similar to a rhinoceros.

9. Khodag.
Hodag is a legendary American monster. The first mention of it dates back to 1893, when a local newspaper in Rhinelander, Wisconsin, reported an animal with the head of a frog, the face of an elephant, thick short legs, huge claws, the back of a dinosaur and a long tail with spikes. The messages were received from a well-known joker in the area, Eugene Shepard, who subsequently organized a campaign to capture the beast. It is said that he disappeared after the source of his food, white bulldogs, became rare in that area.

10. Cardiff giant.
This giant is the work of New York tobacconist George Hull. In this original way, he decided to shake up the country’s population and have some fun. He ordered a huge statue, and then buried it in the ground, while at the same time giving a tip to the workers for excavation. This giant created a huge sensation and many scientists were ready to reconsider hypotheses about the origin of man.

Over the course of its intricate history, mythology has produced such famous creatures as the Hydra, Hades and his many-headed greyhound, the spider Anansi, and many others. But there are many strange animals that we have never heard of. Below are some little-known or completely unknown beasts from legend:

9. Crocotta
Classic mythology

Descriptions of this strange dog-like creature vary, but most sources describe the crocotta or leucrotta as a dog that stalks India in search of people to kill and eat. Crocotta is another one of those creatures that either may have been invented by researchers or may have been incorrectly described by ancient zoologists. According to legend, the creature imitates the noises made by humans in order to attract its victims and devour them. If you manage to survive, which is very unlikely, you can rip out his crystal eyes and put them under your tongue. Congratulations, you can now predict the future.

8. Yale
Classic mythology


Yale, an entertaining creature described in Pliny the Elder's Natural History, also known as the Centicore, is a deer-like creature with amazing super-strength. Its horns, which are a fearsome weapon in themselves, can swing in any direction to strike an unsuspecting hunter or foolish myth-seeker. So the next time you and your friends go hunting, be careful, you might run into Yale's sharp antlers.

7. Catoblepas
Classic mythology


Cows are not the most vicious animals. Their cute faces and tasty meat are not signs of danger, unless of course you are talking about mad cow disease or their mythical cousin the catoblepas. Mythology produces some pretty strange creatures, but this creature goes beyond ordinary weirdness. Catoblepas was a cow and grazed on the banks of rivers. Because of the plants he ate, his breath was horribly toxic, and his gaze killed on sight. It is believed that the legends about this creature originate from meetings of ancient people with wildebeests, which is somehow unfair to these antelopes.

6. Ao Ao
Mythology of the Guarani


You won't even find a creature like Ao Ao in bestiaries or the Dungeons & Dragons Monster Manual. Said to look like a sheep or peccary (a type of jungle pig), Ao Ao is a dangerous, fanged monster that will gladly turn you into its lunch. Its name comes from the sound it makes, and to stop this creature you will have to run around a sacred tree. After you do this, Ao Ao will become confused and stop running after you. When you are freed from Ao Ao, you only have one question left to solve - how to get out of the Paraguayan forest.

5. Indian ants
Medieval mythology

Attention: creepy insects of gigantic size await you ahead. Ants are one of nature's greatest builders and workers, but like most insects, some people hate them. Luckily for these people, ants are generally small in size and quite harmless unless you're traveling to South America, where fire ants and a variety of other nasty creatures are found.

Unfortunately, the ancients decided that the deadly brothers of ordinary ants were not enough for them and decided to compose a story about giant ants guarding gold. Legends say that somewhere in the vastness of the world, in distant deserts and places where people rarely visit, giant ants guard huge piles of treasures. If you manage to break through the ants, the gold is yours. Naturally, only a few made it through. Why? Well... giant ants after all. Do I need to explain?

4. Bird Roc (Roc)
Indian and Persian mythology


Let's say you are in India and by chance you come across an Indian elephant. After sharing a meal of peanuts, you become friends for life, and then you look away for a minute, and when you turn back, you see that the elephant is no longer there. You look up and see something being carried away by an unfortunate animal. That's how you met the roc, a giant mythological bird mentioned by the famous explorer Sir Richard Francis Burton. The roc is, of course, very dangerous, and you will be an excellent addition to her carnivorous dinner - perhaps you will end up in her nest as a side dish for elephant tartar sauce. Or you can run as fast as you can as soon as you spot it. Probably the latter is still better.

3. Jascontium (Aspidochelone)
Greek mythology


This creature is ripped straight out of a storybook. Let's say you and your friends are at sea and come across an island. This island is not on the map, but you foolishly decide to land anyway. After some time, the island begins to move. Say hello to the scaly miracle that is jascontium. This creature is a huge turtle whose back resembles an island. Vegetation grows on the island and over time it even becomes a habitat for wild animals. When the hapless sailors light a fire on its back, the jascontius plunges back under the water, drowning the sailors, and destroying their ship. Not quite the tropical getaway everyone was hoping for.

2. Firebird
Russian mythology


We all know about the Phoenix, the legendary bird that rises from the ashes after being burned to the ground, but few have heard of its Russian relative, the firebird. The creature from Russian fairy tales, glowing beautifully in the darkness of the forest, is the subject of the hero's great and almost impossible quest. Sometimes the firebird leads the way, other times it is the subject of searches, and its feathers are considered very valuable prey. It would be nice to have a firebird farm, wouldn't it?

1. Huginn And Muninn
Norse mythology


The Norse High God Odin (Norse All-Father Odin) is a pretty cool guy - he sacrifices an eye for sacred knowledge, he is the head of the Pantheon and he has two amazing pet birds. Hugin and Munin are the source of Odin's omniscience, Hugin is the embodiment of wisdom, and Munin is memory. They are also two of the most important creatures in Norse mythology. They act as an extension of Odin, and he constantly worries that the day may come when they do not return.

He even provided comprehensive evidence in the form of photographs in this article. Why did I talk about mermaids, yes because mermaid is a mythical creature found in many stories and fairy tales. And this time I want to talk about mythical creatures that existed at one time according to legends: Grants, Dryads, Kraken, Griffins, Mandrake, Hippogriff, Pegasus, Lernaean Hydra, Sphinx, Chimera, Cerberus, Phoenix, Basilisk, Unicorn, Wyvern. Let's get to know these creatures better.

Video from the channel "Interesting Facts"

1. Wyvern

Wyvern-This creature is considered a "relative" of the dragon, but it only has two legs. instead of the front one there are bat wings. It is characterized by a long snake-like neck and a very long, movable tail, ending with a sting in the form of a heart-shaped arrow or spear tip. With this sting, the wyvern manages to cut or stab the victim, and under the right conditions, even pierce it right through. In addition, the sting is poisonous.
The wyvern is often found in alchemical iconography, in which (like most dragons) it personifies primordial, raw, unprocessed matter or metal. In religious iconography, it can be seen in paintings depicting the struggle of Saints Michael or George. The wyvern can also be found on heraldic coats of arms, for example, on the Polish coat of arms of the Latskys, the coat of arms of the Drake family or the Enmity of Kunvald.

2. Asp

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Aspid- In the ancient Alphabet Books there is a mention of the asp - this is a serpent (or snake, asp) “winged, with a bird’s nose and two trunks, and in the land in which it is committed, that land will be devastated.” That is, everything around will be destroyed and devastated. The famous scientist M. Zabylin says that the adder, according to popular belief, can be found in the gloomy northern mountains and that it never sits on the ground, but only on a stone. The only way to speak and exterminate the destroyer serpent is with a “trumpet voice” that makes the mountains shake. Then the sorcerer or healer grabbed the stunned asp with red-hot pincers and held it “until the snake died.”

3. Unicorn

Unicorn- Symbolizes chastity, and also serves as an emblem of the sword. Tradition usually represents him as a white horse with one horn protruding from his forehead; however, according to esoteric beliefs, it has a white body, a red head and blue eyes. In early traditions, the unicorn was depicted with the body of a bull, in later traditions with the body of a goat, and only in later legends with the body of a horse. Legend claims that he is insatiable when pursued, but obediently lies down on the ground if a virgin approaches him. In general, it is impossible to catch a unicorn, but if you do, you can only hold it with a golden bridle.
"His back was curved and his ruby ​​eyes glowed; at the withers he reached 2 meters. Just above his eyes, almost parallel to the ground, his horn grew; straight and thin. His manes and tail were scattered in small curls, and drooping and unnaturally for albinos were black eyelashes cast fluffy shadows on pink nostrils." (S. Drugal "Basilisk")
They feed on flowers, especially rosehip flowers, and honey, and drink morning dew. They also look for small lakes in the depths of the forest in which they swim and drink from there, and the water in these lakes usually becomes very clean and has the properties of living water. In Russian "alphabet books" of the 16th -17th centuries. The unicorn is described as a terrible and invincible beast, like a horse, all the strength of which lies in the horn. Healing properties were attributed to the unicorn's horn (according to folklore, the unicorn uses its horn to purify water poisoned by a snake). The unicorn is a creature of another world and most often foreshadows happiness.

4. Basilisk

Basilisk- a monster with the head of a rooster, the eyes of a toad, the wings of a bat and the body of a dragon (according to some sources, a huge lizard) that exists in the mythologies of many peoples. His gaze turns all living things to stone. Basilisk - is born from an egg laid by a seven-year-old black rooster (in some sources from an egg hatched by a toad) into a warm dung heap. According to legend, if the Basilisk sees its reflection in the mirror, it will die. The Basilisk's habitat is caves, which are also its source of food, since the Basilisk only eats stones. He can only leave his shelter at night because he cannot stand the crowing of a rooster. And he is also afraid of unicorns because they are too “pure” animals.
“He moved his horns, his eyes were so green with a purple tint, his warty hood was swelling. And he himself was purple-black with a spiky tail. The triangular head with a black-pink mouth opened wide...
Its saliva is extremely poisonous and if it gets on living matter, it will immediately replace carbon with silicon. Simply put, all living things turn into stone and die, although there are disputes that the Basilisk’s gaze also petrifies, but those who wanted to check this did not return...” (“S. Drugal “Basilisk”).
5. Manticore

Manticore- The story about this creepy creature can be found in Aristotle (IV century BC) and Pliny the Elder (1st century AD). The manticore is the size of a horse, has a human face, three rows of teeth, a lion's body and a scorpion's tail, and red, bloodshot eyes. The manticore runs so fast that it covers any distance in the blink of an eye. This makes it extremely dangerous - after all, it is almost impossible to escape from it, and the monster feeds only on fresh human meat. Therefore, in medieval miniatures you can often see an image of a manticore with a human hand or foot in its teeth. In medieval works on natural history, the manticore was considered to be real, but living in deserted places.

6. Valkyries

Valkyries- beautiful warrior maidens who fulfill the will of Odin and are his companions. They invisibly take part in every battle, granting victory to those to whom the gods award it, and then take the dead warriors to Valhala, the castle of the extra-celestial Asgard, and serve them at the table there. Legends also call heavenly Valkyries, who determine the fate of each person.

7. Anka

Anka- In Muslim mythology, wonderful birds created by Allah and hostile to people. It is believed that anka exist to this day: there are simply so few of them that they are extremely rare. Anka is in many ways similar in its properties to the phoenix bird that lived in the Arabian desert (one can assume that anka is a phoenix).

8. Phoenix

Phoenix- In monumental sculptures, stone pyramids and buried mummies, the Egyptians sought to find eternity; It is quite natural that it was in their country that the myth of a cyclically reborn, immortal bird should have arisen, although the subsequent development of the myth was carried out by the Greeks and Romans. Adolv Erman writes that in the mythology of Heliopolis, the Phoenix is ​​the patron of anniversaries, or large time cycles. Herodotus, in a famous passage, expounds with marked skepticism the original version of the legend:

“There is another sacred bird there, its name is Phoenix. I myself have never seen it, except as a drawing, for in Egypt it appears rarely, once every 500 years, as the inhabitants of Heliopolis say. According to them, it flies when it dies father (that is, she herself) If the images correctly show her size and size and appearance, her plumage is partly golden, partly red. Her appearance and size resemble an eagle."

9. Echidna

Echidna- half-woman, half-snake, daughter of Tartarus and Rhea, gave birth to Typhon and many monsters (Lernaean Hydra, Cerberus, Chimera, Nemean Lion, Sphinx)

10. Sinister

Sinister- pagan evil spirits of the ancient Slavs. They are also called krixes or khmyri - swamp spirits, which are dangerous because they can stick to a person, even move into him, especially in old age, if the person has never loved anyone in his life and has not had children. Sinister has an indefinite appearance (speaks, but is invisible). She can turn into a little man, a small child, or an old beggar. In the Christmas game, the evil one personifies poverty, misery, and winter darkness. In the house, evil spirits most often settle behind the stove, but they also love to suddenly jump on a person’s back or shoulders and “ride” him. There may be several more evil ones. However, with some ingenuity, you can catch them by locking them in some kind of container.

11. Cerberus

Cerberus- one of Echidna's children. A three-headed dog, on whose neck snakes move with a menacing hiss, and instead of a tail he has a poisonous snake... Serves Hades (the god of the Kingdom of the Dead) stands on the threshold of Hell and guards its entrance. He made sure that no one left the underground kingdom of the dead, because there is no return from the kingdom of the dead. When Cerberus was on earth (This happened because of Hercules, who, on the instructions of King Eurystheus, brought him from Hades) the monstrous dog dropped drops of bloody foam from his mouth; from which the poisonous grass aconite grew.

12. Chimera

Chimera- in Greek mythology, a monster that spewed fire with the head and neck of a lion, the body of a goat and the tail of a dragon (according to another version, the Chimera had three heads - a lion, a goat and a dragon). Apparently, the Chimera is the personification of a fire-breathing volcano. In a figurative sense, a chimera is a fantasy, an unfulfilled desire or action. In sculpture, chimeras are images of fantastic monsters (for example, chimeras of Notre Dame Cathedral), but it is believed that stone chimeras can come to life to terrify people.

13. Sphinx

Sphinx s or Sphinga in ancient Greek mythology, a winged monster with the face and breasts of a woman and the body of a lion. She is the offspring of the hundred-headed dragon Typhon and Echidna. The name of the Sphinx is associated with the verb "sphingo" - "to squeeze, suffocate." Sent by Hero to Thebes as punishment. The Sphinx was located on a mountain near Thebes (or in the city square) and asked everyone who passed a riddle (“Which living creature walks on four legs in the morning, on two in the afternoon, and on three in the evening?”). The Sphinx killed the one who was unable to give a solution and thus killed many noble Thebans, including the son of King Creon. The king, overcome with grief, announced that he would give the kingdom and the hand of his sister Jocasta to the one who would deliver Thebes from the Sphinx. Oedipus solved the riddle, the Sphinx in despair threw herself into the abyss and fell to her death, and Oedipus became the Theban king.

14. Lernaean Hydra

Lernaean Hydra- a monster with the body of a snake and nine heads of a dragon. The hydra lived in a swamp near the city of Lerna. She crawled out of her lair and destroyed entire herds. The victory over the hydra was one of the labors of Hercules.

15. Naiads

Naiads- Every river, every source or stream in Greek mythology had its own leader - a naiad. This cheerful tribe of water patrons, prophetesses and healers was not covered by any statistics; every Greek with a poetic streak heard the carefree chatter of the naiads in the murmur of the waters. They belong to the descendants of Oceanus and Tethys; there are up to three thousand of them.
“No one can name all their names. Only those who live nearby know the name of the stream.”

16. Rukhh

Rukhh- In the East, people have long been talking about the giant bird Rukh (or Ruk, Fear-rah, Nogoi, Nagai). Some people even met her. For example, the hero of Arabian fairy tales, Sinbad the Sailor. One day he found himself on a desert island. Looking around, he saw a huge white dome without windows or doors, so large that he could not climb onto it.
“And I,” Sinbad narrates, “walked around the dome, measuring its circumference, and counted fifty full steps. Suddenly the sun disappeared, and the air darkened, and the light was blocked from me. And I thought that a cloud had come over the sun (and it was summer time), and I was surprised, and raised my head, and saw a bird with a huge body and wide wings flying through the air - and it was she who covered the sun and blocked it over the island . And I remembered one story that was told long ago by people wandering and traveling, namely: on some islands there is a bird called Rukh, which feeds its children with elephants. And I became convinced that the dome I walked around was the Rukh egg. And I began to marvel at what the great Allah has created. And at this time the bird suddenly landed on the dome, and hugged it with its wings, and stretched out its legs on the ground behind it, and fell asleep on it, may Allah be praised, who never sleeps! And then I, untying my turban, tied myself to the feet of this bird, saying to myself: “Perhaps she will take me to countries with cities and populations. It will be better than sitting here on this island." And when the dawn rose and the day rose, the bird took off from the egg and soared into the air with me. And then it began to descend and landed on some ground, and, having reached the ground, I I quickly got rid of her legs, afraid of the bird, but the bird didn’t know about me and didn’t feel me.”

Not only the fabulous Sinbad the Sailor, but also the very real Florentine traveler Marco Polo, who visited Persia, India and China in the 13th century, heard about this bird. He said that the Mongol Khan Kublai Khan once sent loyal people to catch a bird. The messengers found her homeland: the African island of Madagascar. They did not see the bird itself, but they brought its feather: it was twelve steps long, and the diameter of the feather shaft was equal to two palm trunks. They said that the wind produced by the wings of Rukh knocks a person down, her claws are like bull horns, and her meat restores youth. But try to catch this Rukh if ​​she can carry off a unicorn along with three elephants impaled on her horn! author of the encyclopedia Alexandrova Anastasia They knew this monstrous bird in Rus', they called it Fear, Nog or Noga, and gave it even new fabulous features.
“The leg-bird is so strong that it can lift an ox, flies through the air and walks on the ground with four legs,” says the ancient Russian “Azbukovnik” of the 16th century.
The famous traveler Marco Polo tried to explain the mystery of the winged giant: “They call this bird on the islands Ruk, but they don’t call it in our language, but it’s a vulture!” Only... greatly grown in the human imagination.

17. Khukhlik

Khukhlik in Russian superstitions there is a water devil; mummer. The name hukhlyak, hukhlik, apparently comes from the Karelian huhlakka - “to weird”, tus - “ghost, ghost”, “strangely dressed” (Cherepanova 1983). The appearance of the hukhlyak is unclear, but they say that it is similar to the shilikun. This unclean spirit most often appears from water and becomes especially active during Christmas time. Likes to make fun of people.

18. Pegasus

Pegasus- V Greek mythology winged horse. Son of Poseidon and the gorgon Medusa. He was born from the body of the gorgon killed by Perseus. He received the name Pegasus because he was born at the source of the Ocean (Greek “source”). Pegasus ascended to Olympus, where he delivered thunder and lightning to Zeus. Pegasus is also called the horse of the muses, since he knocked Hippocrene out of the ground with his hoof - the source of the muses, which has the property of inspiring poets. Pegasus, like a unicorn, can only be caught with a golden bridle. According to another myth, the gods gave Pegasus. Bellerophon, and he, taking off on it, killed the winged monster chimera, which was devastating the country.

19 Hippogriff

Hippogriff- in the mythology of the European Middle Ages, wanting to indicate the impossibility or incongruity, Virgil speaks of an attempt to cross a horse and a vulture. Four centuries later, his commentator Servius claims that vultures or griffins are animals whose front part is eagle-like and the back part is lion-like. To support his statement, he adds that they hate horses. Over time, the expression “Jungentur jam grypes eguis” (“crossing vultures with horses”) became a proverb; at the beginning of the sixteenth century, Ludovico Ariosto remembered him and invented the hippogriff. Pietro Michelli notes that the hippogriff is a more harmonious creature, even than the winged Pegasus. In "Roland the Furious" a detailed description of the hippogriff is given, as if intended for a textbook of fantastic zoology:

Not a ghostly horse under the magician - a mare
Born into the world, his father was a vulture;
Like his father, he was a wide-winged bird, -
He was in front of his father: like that one, zealous;
Everything else was like the uterus,
And that horse was called a hippogriff.
The borders of the Riphean mountains are glorious for them,
Far beyond the icy seas

20 Mandrake

Mandrake. The role of Mandrake in mythopoetic ideas is explained by the presence of certain hypnotic and aphrodisiac properties in this plant, as well as the similarity of its root to the lower part of the human body (Pythagoras called Mandrake a “human-like plant”, and Columella - a “semi-human grass”). In some folk traditions, based on the type of Mandrake root, male and female plants are distinguished and even given appropriate names. In old herbalists, Mandrake roots are depicted as male or female forms, with a tuft of leaves growing from the head, sometimes with a dog on a chain or an agonizing dog. According to legends, anyone who hears the groan made by the Mandrake as it is dug out of the ground must die; to avoid the death of a person and at the same time satisfy the thirst for blood supposedly inherent in Mandrake. When digging Mandrake, they tied a dog, which was believed to die in agony.

21. Griffins

Griffin- winged monsters with a lion's body and an eagle's head, guardians of gold. In particular, it is known that the treasures of the Riphean Mountains are protected. From his scream the flowers wither and the grass withers, and if there is anyone alive, then everyone falls dead. The griffin's eyes have a golden tint. The head was the size of a wolf's with a huge, terrifying-looking beak a foot long. Wings with a strange second joint to make them easier to fold. In Slavic mythology, all approaches to the Irian Garden, Alatyr Mountain and an apple tree with golden apples are guarded by griffins and basilisks. Whoever tries these golden apples will receive eternal youth and power over the Universe. And the apple tree itself with golden apples is guarded by the dragon Ladon. There is no passage here for either foot or horse.

22. Kraken

Kraken is the Scandinavian version of Saratan and the Arabian dragon, or sea serpent. The Kraken's back is one and a half miles wide, and its tentacles are capable of enveloping the largest ship. This huge back protrudes from the sea, like a huge island. The Kraken has a habit of darkening the sea water by spewing some liquid. This statement gave rise to the hypothesis that the Kraken is an octopus, only enlarged. Among Tenison's youthful works one can find a poem dedicated to this remarkable creature:

From time immemorial in the depths of the ocean
The giant Kraken sleeps soundly
He is blind and deaf, over the carcass of a giant
Only from time to time a pale ray glides.
Giant sponges sway above him,
And from deep, dark holes
Polyps innumerable choir
Extends tentacles like hands.
The Kraken will rest there for thousands of years,
So it was and so it will be in the future,
Until the last fire burns through the abyss
And the heat will scorch the living firmament.
Then he will wake up from sleep,
Will appear before angels and people
And, emerging with a howl, he will meet death.

23. Golden dog

golden dog.- This is a dog made of gold that guarded Zeus when he was pursued by Kronos. The fact that Tantalus did not want to give up this dog was his first strong offense before the gods, which the gods later took into account when choosing his punishment.

“...In Crete, the homeland of the Thunderer, there was a golden dog. She once guarded the newborn Zeus and the wonderful goat Amalthea who fed him. When Zeus grew up and took away the power over the world from Cronus, he left this dog in Crete to guard his sanctuary. The king of Ephesus, Pandareus, seduced by the beauty and strength of this dog, secretly came to Crete and took it away on his ship from Crete. But where to hide this wonderful animal? Pandarey thought about this for a long time during his journey across the sea and finally decided to give the golden dog to Tantalus for safekeeping. King Sipila hid the wonderful animal from the gods. Zeus was angry. He called his son, the messenger of the gods Hermes, and sent him to Tantalus to demand the return of the golden dog. In the blink of an eye, fast Hermes rushed from Olympus to Sipylus, appeared before Tantalus and said to him:
- The king of Ephesus, Pandareus, stole a golden dog from the sanctuary of Zeus in Crete and gave it to you for safekeeping. The gods of Olympus know everything, mortals cannot hide anything from them! Return the dog to Zeus. Beware of incurring the wrath of the Thunderer!
Tantalus answered the messenger of the gods this way:
- It is in vain that you threaten me with the wrath of Zeus. I have not seen a golden dog. The gods are wrong, I don’t have it.
Tantalus swore a terrible oath that he was telling the truth. With this oath he angered Zeus even more. This was the first insult inflicted by tantalum on the gods...

24. Dryads

Dryads- in Greek mythology, female tree spirits (nymphs). they live in a tree which they protect and often die along with this tree. Dryads are the only nymphs who are mortal. Tree nymphs are inseparable from the tree in which they live. It was believed that those who plant and care for trees enjoy the special protection of dryads.

25. Grants

Grant- In English folklore, a werewolf, who most often appears as a mortal in the guise of a horse. At the same time, he walks on his hind legs, and his eyes glow with fire. Grant is a city fairy, he can often be seen on the street, at noon or towards sunset. Meeting with a grant portends misfortune - a fire or something else in the same spirit.

If someone looks like a human, talks like a human, and even smells like a human, it may not be human at all.

Who are they?

Many of the creatures look human or wear a mask. Many of them, including vampires, ghosts and werewolves, have fascinated and frightened us for centuries. For good reason, we are all very afraid of them, because we simply do not know who or what is hiding in the dark. Have you ever seen your colleague eat garlic? Or can you say that you were near him during the full moon? How do you know your closest friends aren't something else entirely? Are you sure that the people you communicate with are people and not the creatures described?

Changelings

Stories about switched children are popular in European folklore. These are creatures that are planted by evil spirits in place of stolen children. The children who were replaced rarely lived a normal human life. When they grew up, they looked and behaved completely differently from ordinary people. Why did fairies or other creatures do this? According to some, just for fun. But other stories argue that it is more respectable to be raised by humans than by other creatures, so switching was a way to increase the child's social status.

Medieval literature was rife with stories of changelings as society struggled to come to terms with such horrors as infant mortality, disability, childhood illnesses, and the like. It was difficult for parents to understand why some children suffered while others enjoyed life, because everyone was under the protection of God. And it all ended with people starting to come up with different stories about kidnapped children and substitutions in order to try to understand the tragic reality.

But this is not just medieval fear. The 2008 film “Switching,” starring Angelina Jolie, reveals a real-life case of child switching. In 1928, in Los Angeles, a mother discovered that her son had been kidnapped. The police managed to find the child a few days later, but the mother does not believe that the boy returned to her, it was not her son.

Demons and the devil

The best way to lead people into sin is to convince them that you are one of your own and live among them. To achieve this, demons and the devil sometimes disguise themselves as humans to carry out their evil plan. Sometimes this manifests itself as the possession of one person by another, but often demons simply take on human form. However, they are bad at disguise, especially if the people they are trying to deceive are righteous. Some neglect to hide their horns, so to speak, or their forked tongues.

When demons take human form, they can usually be easily spotted. If suddenly they are discovered, then, as a rule, they will have to disappear. However, sometimes a person who noticed a demon or devil did not renounce him and was not against the temptation. The best example of this in folklore is Faust, who sold his soul to the devil. Tom Walker in Nathaniel Hawthorne's story "The Devil and Tom Walker" does the same thing.

Angels

Demons are not the only ones who consider the human form to be a good cover. Angels also disguise themselves to deal directly with humans, although the Bible describes them as beings that cannot be seen. However, the first appearance of angels in the Bible occurs in the Book of Genesis, where they are sent to assess the moral state of Sodom and Gomorrah. In order to do this, they pretended to be ordinary travelers.

Many stories describe angels or beings believed to be angels, such creatures that visit people. If demons often prefer to take the form of influential people, businessmen or lawyers, then angels tend to turn into people with a more modest standard of living. They usually try to use words and wisdom to gently nudge people towards the right path, although they may become angry if they are treated in the wrong way.

Angels disguise themselves just like demons, they try to be invisible. Where demons are "dark", angels tend to be shining, white and pure. Their holiness outshines and outstrips their false human forms. But those who are corrupted by sin will not be able to see this, and they risk facing divine punishment.

Doubles

This is perhaps the most famous creature on this list. It is an entity that resembles someone else. It is obvious that these people are completely different, the double is not even human. They are completely impossible to distinguish. But in all actions they are the same.

Maybe each of us has our own doppleganger - an exact duplicate who lives in the next city or a few streets away, but we never meet because we have different social circles, we never come into contact with each other. But should we meet? If you see your doppelganger, this is an omen of death. It won't kill you, but something will definitely happen.

Many people believe that everyone has a double, and this is true. It's possible that we all have a doppelganger that we have yet to meet. What if you're still alive and it's because your doppleganger saw you first and not the other way around? How do you know you're not a doppelganger?

Kitsune

These are foxes in Japanese folklore and mythology. Like foxes, they use their cunning and intelligence to outwit those they encounter, but their most important ability is to disguise themselves as humans. Why do they do this? Maybe it's a game or a prank to steal something or just to attack the victim. Sometimes kitsune uses human form to have sex with sleeping people. Whatever the reason, a kitsune in disguise is always a wolf in sheep's clothing.

However, many kitsune disguises are imperfect. Some retain their shadow, despite the fact that they look human, their long red hair gives them away. However, the best way to see a kitsune in disguise is to keep it close to you until it reveals itself and says something that proves that it is not human. Can you outsmart the fox?

Werewolves, ghouls, vampires

Many different creatures try to look human, and some succeed. For example, vampires. They are almost indistinguishable from people, but you can’t hide their fangs. They have many physical limitations that clearly mark them as vampires. Werewolves have similar problems - they are usually human, but on certain days they become disgusting, carnivorous animals.

Zombies, vampires, ghouls, ghosts - they all exist, and they all can be among us. These creatures push us to consider what it means to be human. What does it say about us as humans that these creatures make us question how human we are?

But such monsters are penetrating deeper and deeper into our fears. Any woman we date could be a kitsune, or our friends could be vampires, or when our newborn babies seem a little strange, everything immediately changes for us. We feel betrayed, captured and used for evil purposes. And when we think that this creature is an individual whose life is practically no different from ours, what does this say about us? How long can we believe that it is our actions that make us human? It's scary to think that we share such an intense personal connection with the worst killers and criminals, being similar. We are all so close to monsters and don't even realize it.

Conclusion

All these evil and good beings in disguise encourage us to confront our fear and determine our own human path.

Almost each of us has heard about one or another magical and mythical creatures that inhabit our world. However, there are many more such creatures, the existence of which we know little or do not remember. Many magical entities are mentioned in mythology and folklore, some described in more detail, others less so.

Homunculus, according to the ideas of medieval alchemists, a creature similar to a small person that can be obtained artificially (in a test tube). To create such a man, the use of a mandrake was required. The root had to be picked at dawn, then it had to be washed and “soaked” with milk and honey. Some instructions stated that blood should be used instead of milk. After which this root will fully develop into a miniature man who will be able to guard and protect its owner.

Brownie- among the Slavic peoples, the home spirit is the mythological owner and patron of the house, ensuring normal family life, fertility, and the health of people and animals. They try to feed the brownie, leaving him a separate saucer on the kitchen floor with treats and water (or milk). If the brownie loves the owner or mistress, he not only does not harm them, but also protects the well-being of the home. Otherwise (which happens more often), he begins to do mischief, breaks and hides things, attacks light bulbs in the bathroom, and creates incomprehensible noise. It can “strangle” its owner at night by sitting on the owner’s chest and paralyzing him. A brownie can change appearance and chase its owner when moving.

Babai in Slavic folklore - a night spirit, a creature mentioned by parents to intimidate naughty children. Babai does not have a specific description, but most often he was represented as a lame old man with a sack on his shoulders, into which he takes naughty children. Parents usually remembered Babai when their child did not want to fall asleep.

Nephilim (observers - “sons of God”) described in the book of Enoch. They are fallen angels. The Niphilim were physical beings, they taught people forbidden arts and, taking human wives as wives, gave birth to a new generation of people. In the Torah and several non-canonical Jewish and early Christian writings, nephilim means "who cause others to fall." The Nephilim were gigantic in stature, their strength was enormous, as was their appetite. They began to eat up all human resources, and when they ran out, they could attack people. The Nephilim began to fight and oppress people, which caused enormous destruction on earth.

Abaasy- in the folklore of the Yakut peoples, a huge stone monster with iron teeth. Lives in the thicket of the forest away from human eyes or underground. It is born from a black stone, similar to a child. The older he gets, the more the stone looks like a child. At first, the stone child eats everything that people eat, but when he grows up, he begins to eat the people themselves. Sometimes referred to as anthropomorphic, one-eyed, one-armed, tree-sized, one-legged monsters. Abaas feed on the souls of people and animals, tempt people, send misfortunes and illnesses, and can deprive people of their minds. Often the relatives of the sick or deceased sacrificed an animal to Abaasy, as if exchanging its soul for the soul of the person they were threatening.

Abraxas— Abrasax is the name of a cosmological being in the ideas of the Gnostics. In the early era of Christianity, in the 1st-2nd centuries, many heretical sects arose, trying to combine the new religion with paganism and Judaism. According to the teachings of one of them, everything that exists originates in a certain higher Kingdom of light, from which 365 categories of spirits emanate. At the head of the spirits is Abraxas. His name and image are often found on gems and amulets: a creature with a human body and a rooster’s head, and instead of legs there are two snakes. Abraxas holds a sword and shield in his hands.

Baavan shi- in Scottish folklore, evil, bloodthirsty fairies. If a raven flew up to a person and suddenly turned into a golden-haired beauty in a long green dress, it means that in front of him is a baavan shi. It is not for nothing that they wear long dresses, hiding under them the deer hooves that the baavan shi has instead of feet. These fairies lure men into their homes and drink their blood.

Baku— “The Dream Eater” in Japanese mythology is a good spirit that eats bad dreams. You can call him by writing his name on a piece of paper and putting it under your pillow. At one time, images of Baku hung in Japanese homes, and his name was written on pillows. They believed that if Baku was forced to eat a bad dream, then he had the power to turn the dream into a good one.
There are stories where Baku does not look very kind. By eating all dreams and dreams, it deprived the sleeping people of beneficial effects, or even completely deprived them of sleep.

Kikimora- a character in Slavic-Ugric mythology, as well as one of the types of brownie, causing harm, damage and minor troubles to households and people. Kikimoras, as a rule, settle in premises if a child has died in the house. Kikimoras can appear in the form of an abandoned one on the way of the escaping child. The swamp or forest kikimora was accused of kidnapping children, leaving behind an enchanted log in their place. Her presence in the house could be easily determined by her wet footprints. A caught kikimora could be turned into a human.

Basilisk- a monster with the head of a rooster, the eyes of a toad, the wings of a bat and the body of a dragon that exists in the mythologies of many peoples. His gaze turns all living things to stone. According to legend, if the Basilisk sees its reflection in the mirror, it will die. The Basilisk's habitat is caves, which are also its source of food, since the Basilisk only eats stones. He can only leave his shelter at night because he cannot stand the crowing of a rooster. And he is also afraid of unicorns because they are too “pure” animals.

Baggain- in the folklore of the Isle of Man, a malicious werewolf. He hates people and harasses them in every possible way. Baggain can grow to gigantic sizes and take on any form. It can pretend to be human, but if you look closely, you will notice pointed ears and horse hooves, which will still give away the baggain.

Alkonost (alkonst)- in Russian art and legends, a bird of paradise with the head of a maiden. Often mentioned and depicted together with another bird of paradise, Sirin. The image of Alkonost goes back to the Greek myth about the girl Alcyone, who was transformed by the gods into a kingfisher. The earliest image of Alkonost is found in a book miniature of the 12th century. Alkonst is a safe and rare creature living closer to the sea. According to folk legend, in the morning on Apple Savior the bird Sirin flies into the apple orchard, which is sad and cries. And in the afternoon the bird Alkonost flies into the apple orchard, rejoicing and laughing. The bird brushes the living dew from its wings and the fruits are transformed, an amazing power appears in them - all the fruits on the apple trees from that moment become healing

Water- master of waters in Slavic mythology. Mermen graze their cows - catfish, carp, bream and other fish - at the bottom of rivers and lakes. Commands mermaids, undines, drowned people, and aquatic inhabitants. Most often he is kind, but sometimes he drags some unwary person to the bottom so that he entertains him. It often lives in pools and likes to settle under a water mill.

Abnauay- in Abkhazian mythology (“forest man”). A gigantic, ferocious creature distinguished by extraordinary physical strength and rage. Abnauayu's entire body is covered with long hair, similar to bristles, and he has huge claws; eyes and nose - like people's. Lives in dense forests (there was a belief that in every forest gorge there lives one Abnauayu). A meeting with Abnauayu is dangerous; an adult Abnauayu has an axe-shaped steel protrusion on his chest: pressing the victim to his chest, he cuts it in half. Abnauayu knows in advance the name of the hunter or shepherd he will meet.

Cerberus (Spirit of the Underworld)- in Greek mythology, a huge dog of the Underworld, guarding the entrance to the afterlife. In order for the souls of the dead to enter the Underworld, they must bring gifts to Cerberus - honey and barley biscuits. Cerberus' task is to prevent living people from entering the kingdom of the dead who want to rescue their loved ones from there. One of the few living people who managed to penetrate the underworld and emerge unharmed was Orpheus, who played beautiful music on the lyre. One of the labors of Hercules that the gods ordered him to perform was to lead Cerberus to the city of Tiryns.

Griffin- winged monsters with a lion's body and an eagle's head, guardians of gold in various mythologies. Griffins, vultures, in Greek mythology, monstrous birds with an eagle's beak and the body of a lion; They. - “dogs of Zeus” - guard gold in the country of the Hyperboreans, protecting it from the one-eyed Arimaspians (Aeschyl. Prom. 803 next). Among the fabulous inhabitants of the north - the Issedons, Arimaspians, Hyperboreans, Herodotus also mentions the Griffins (Herodot. IV 13).
Slavic mythology also has its own griffins. In particular, it is known that they guard the treasures of the Riphean Mountains.

Gaki. in Japanese mythology - eternally hungry demons. Those who, while living on Earth, overeat or threw away completely edible food are reborn into them. The gaki's hunger is insatiable, but they cannot die from it. They eat anything, even their children, but they cannot get enough. Sometimes they end up in the Human World, and then they become cannibals.

Vouivre, Vouivra. France. King or queen of snakes; in the forehead there is a sparkling stone, a bright red ruby; the appearance of a fiery serpent; keeper of underground treasures; can be seen flying across the sky on summer nights; dwellings - abandoned castles, fortresses, donjons, etc.; his images are in the sculptural compositions of Romanesque monuments; when swimming, he leaves the stone on the shore, and whoever manages to take possession of the ruby ​​will become fabulously rich - he will receive part of the underground treasures guarded by the snake.

Dressing- a Bulgarian vampire who eats dung and carrion because he is too much of a coward to attack people. He has a bad character, which is not surprising given such a diet.

Ayami, in Tungus-Manchu mythology (among the Nanais) the ancestral spirits of shamans. Each shaman has his own Ayami, he instructed, indicated what costume the shaman (shaman) should have, how to heal. Ayami appeared to the shaman in a dream in the form of a woman (to the shaman - in the form of a man), as well as a wolf, tiger and other animals, and inhabited the shamans during prayers. Ayami could also be possessed by spirits - the owners of various animals, and they sent Ayami to steal the souls of people and cause them illnesses.

Duboviki- in Celtic mythology, evil magical creatures living in the crowns and trunks of oak trees.
They offer delicious food and gifts to every person passing by their home.
Under no circumstances should you take food from them, much less taste it, since food prepared by oak trees is very poisonous. At night, oaks often go in search of prey.
You should know that walking past a recently felled oak tree is especially dangerous: the oak trees that lived in it are angry and can cause a lot of trouble.

Damn (in the old spelling “devil”)- an evil, playful and lustful spirit in Slavic mythology. In the book tradition, according to the Great Soviet Encyclopedia, the word devil is a synonym for the concept of demon. The devil is social and most often goes hunting with groups of devils. The devil is attracted to people who drink. When the devil finds such a person, he tries to do everything to make the person drink even more, leading him to a state of complete madness. The very process of their materialization, popularly known as “getting drunk as hell,” is described colorfully and in detail in one of Vladimir Nabokov’s stories. “Through long, persistent, lonely drunkenness,” the famous prose writer reported, “I brought myself to the most vulgar visions, namely: I began to see devils.” If a person stops drinking, the devil begins to waste away without receiving the expected nourishment.

Vampal, in the mythology of the Ingush and Chechens, a huge shaggy monster with supernatural strength: sometimes Vampala has several heads. Vampalas come in both male and female genders. In fairy tales, Vampal is a positive character, distinguished by his nobility and helping heroes in their battles.

Gianas- in Italian folklore there are mainly women's perfumes. Tall and beautiful, they lived in forests and did handicrafts. They could also predict the future and knew where treasures were hidden. Despite their beauty, the Gianas, the majority of whom were women, had difficulty finding a mate. There were very few Gyan men; dwarfs were not suitable for husbands, and giants were real rude people. Therefore, the Gyans could only do their work and sing sad songs.

Yrka in Slavic mythology- an evil night spirit with eyes on a dark face, glowing like a cat’s, is especially dangerous on the night of Ivan Kupala and only in the field, because goblins do not let him into the forest. He becomes a suicide. It attacks lonely travelers and drinks their blood. Ukrut, his assistant, brings him naughty creatures in a bag, from whom Yrka drank the life. He is very afraid of fire and does not go near fire. To save yourself from it, you cannot look around, even if they call you in a familiar voice, do not answer anything, say “mind me” three times or read the “Our Father” prayer.

Div— Demonic character of East Slavic mythology. Mentioned in medieval teachings against pagans. There are echoes of the latter meaning in the episodes of “The Tale of Igor’s Campaign,” where the expression “the marvels fell upon the earth” is perceived as a harbinger of misfortune. Div turned people away from dangerous deeds by appearing in the form of something unseen. Seeing him and being surprised, people forgot about the unrighteous deed they wanted to commit. The Poles called him eziznik (“There is a znik”, there is and is gone), that is, a god-vision.

Ayustal, in Abkhaz mythology the devil; harms people and animals. According to beliefs, if Ayustal inhabits a person, he gets sick and sometimes dies in agony. When a person suffers greatly before death, they say that Ayustal has taken possession of him, but often a person defeats Ayustal by cunning.

Sulde "life force", in the mythology of the Mongolian peoples, one of the souls of a person, with which his vital and spiritual force is connected. The ruler's sulde is the guardian spirit of the people; its material embodiment is the ruler’s banner, which in itself becomes an object of cult and is protected by the ruler’s subjects. During wars, human sacrifices were made to the Sulda Banners to raise the morale of the army. The Suldi banners of Genghis Khan and some other khans were especially revered. The character of the shamanic pantheon of the Mongols, Sulde Tengri, the patron saint of people, is apparently related genetically to Genghis Khan’s Sulde.

Shikome in Japanese mythology, a warlike race of creatures vaguely similar to European goblins. Bloodthirsty sadists, slightly taller than humans and much stronger, with developed muscles. Sharp teeth and burning eyes. They do nothing else but wars. They often set up ambushes in the mountains.

Buka - scarecrow. A small evil creature that lives in the closet of a child's room or under the bed. Only children see him, and children suffer from him, since Buka loves to attack them at night - grab them by the legs and drag them under the bed or into the closet (his lair). He is afraid of the light, from which even the faith of adults can perish. He is afraid that adults will believe in him.

Beregini in Slavic mythology, spirits in the guise of women with tails, living along the banks of rivers. Mentioned in ancient Russian historical and literary monuments. They protect people from evil spirits, predict the future, and also save small children left unattended and falling into the water.

Anzud- in Sumerian-Akkadian mythology, a divine bird, an eagle with a lion's head. Anzud is a mediator between gods and people, simultaneously embodying good and evil principles. When the god Enlil took off his insignia while washing himself, Anzud stole the tablets of fate and flew off to the mountains with them. Anzud wanted to become more powerful than all the gods, but by his action he violated the course of things and divine laws. The god of war Ninurta set off after the bird. He shot Anzud with a bow, but Enlil's tablets healed the wound. Ninurta managed to hit the bird only on the second attempt or even on the third attempt (in different versions of the myth it differs).

Bug- in English mythology, spirits. According to legends, the bug is a “children’s” monster; even in our time, English women scare their children with it.
Usually these creatures have the appearance of shaggy monsters with tangled, patchy fur. Many English children believe that bugs can enter rooms using open chimneys. However, despite their rather terrifying appearance, these creatures are not at all aggressive and are practically harmless, since they have neither sharp teeth nor long claws. They can scare in only one way - by making a terrible ugly face, spreading their paws and raising the hair on the back of the neck.

Alrauns- in the folklore of European peoples, tiny creatures that live in the roots of the mandrake, the outlines of which resemble human figures. Alrauns are friendly to people, but they are not averse to playing tricks, sometimes quite cruelly. These are werewolves that can transform into cats, worms and even small children. Later, the Alrauns changed their way of life: they liked the warmth and comfort of people’s homes so much that they began to move there. Before moving to a new place, alrauns, as a rule, test people: they scatter all kinds of garbage on the floor, throw clods of earth or pieces of cow dung into milk. If people don’t sweep up trash and drink milk, Alraun understands that it’s quite possible to settle here. It is almost impossible to drive him away. Even if the house burns down and people move somewhere, alraun follows them. Alraun had to be treated with great care due to its magical properties. It was necessary to wrap or dress him in white clothes with a golden belt, bathe him every Friday, and keep him in a box, otherwise Alraun would start screaming for attention. Alrauns were used in magical rituals. It was assumed that they brought great luck, like the quatrefoil talisman. But their possession carried the risk of prosecution for witchcraft, and in 1630 three women were executed in Hamburg on this charge. Due to the high demand for Alrauns, they were often carved from Bryonia roots, as genuine mandrakes were difficult to find. They were exported from Germany to various countries, including England, during the reign of Henry VIII.

Authorities- in Christian mythological ideas, angelic beings. Authorities can be both good forces and minions of evil. Among the nine angelic ranks, the authorities close the second triad, which in addition to them also includes dominions and powers. As Pseudo-Dionysius said, “the name of the holy Powers signifies an order equal to the Divine Dominions and Powers, harmonious and capable of receiving Divine insights, and a structure of premium spiritual dominion, which does not autocratically use the granted sovereign powers for evil, but freely and decently to the Divine as itself ascending , so holyly leading others to Him and, as far as possible, becoming like the Source and Giver of all power and depicting Him... in the completely true use of His sovereign power.”

Gargoyle- the fruit of medieval mythology. The word "gargoyle" comes from the Old French gargouille - throat, and its sound imitates the gurgling sound that occurs when gargling. Gargoyles sitting on the facades of Catholic cathedrals were presented in two ways. On the one hand, they were like ancient sphinxes, guarding statues, capable of coming to life in moments of danger and protecting a temple or mansion, on the other hand, when they were placed on temples, it showed that all evil spirits were fleeing from this holy place, since they could not endure the temple cleanliness.

Make-ups- according to medieval European beliefs, they lived throughout Europe. Most often they can be seen in old cemeteries located near churches. Therefore, scary creatures are also called church makeups.
These monsters can take many forms, but most often they transform into huge dogs with jet-black fur and glow-in-the-dark eyes. You can see monsters only in rainy or cloudy weather; they usually appear in the cemetery in the late afternoon, as well as during the day during funerals. They often howl under the windows of sick people, foreshadowing their imminent death. Often, some grim, who is not afraid of heights, climbs into the church bell tower at night and begins to ring all the bells, which is popularly considered a very bad omen.

Ahti- a water demon among the peoples of the north. Neither evil nor good. Although he loves to joke and can overdo it with jokes so that a person will die. Of course, if you make him angry, he can kill you.

Atsys“without a name”, in the mythology of the West Siberian Tatars, an evil demon who unexpectedly appears before travelers at night in the form of a haystack, a cart, a tree, a fireball and strangles them. Atsys also called various evil spirits (myatskai, oryak, ubyr, etc.), the names of which were feared to be pronounced out loud for fear of attracting a demon.

Shoggoths- creatures mentioned in the famous mystical book "Al Azif", better known as the "Necronomicon", written by the mad poet Abdul Alhazred. About a third of the book is devoted to controlling shoggoths, which are presented as shapeless “eels” made of bubbles of protoplasm. The ancient gods created them as servants, but the shoggoths, possessing intelligence, quickly emerged from submission and have since acted of their own free will and for the sake of their strange, incomprehensible goals. They say that these beings often appear in narcotic visions, but there they are not subject to human control.

Yuvha, in the mythology of the Turkmens and Uzbeks of Khorezm, Bashkirs and Kazan Tatars (Yukha) is a demonic character associated with the water element. Yuvkha is a beautiful girl, whom she turns into after living for many (for the Tatars - 100 or 1000) years. According to the myths of the Turkmen and Uzbeks of Khorezm, Yuvkha marries a man, having previously set him a number of conditions, for example, not to watch her comb her hair, not stroke the back, perform ablution after intimacy. Having violated the conditions, the husband discovers snake scales on her back and sees how, while combing her hair, she removes her head. If you do not destroy Yuvha, she will eat her husband.

Ghouls - (Russian; Ukrainian upir, Belarusian ynip, other Russian upir), in Slavic mythology, a dead man who attacks people and animals. At night, the Ghoul rises from the grave and, in the guise of a bloodshot corpse or zoomorphic creature, kills people and animals, sucks the blood, after which the victim either dies or can become a Ghoul herself. According to popular beliefs, people who died an “unnatural death” - violently killed, drunkards, suicides and also sorcerers - became ghouls. It was believed that the earth does not accept such dead people and therefore they are forced to wander around the world and cause harm to the living. Such dead people were buried outside the cemetery and away from housing.

Chusrym in Mongolian mythology - the King of Fishes. It freely swallows ships, and when it sticks out of the water, it looks like a huge mountain.

Shuffle, in Hungarian mythology, a dragon with a serpentine body and wings. It is possible to distinguish between two layers of ideas about Shuffling. One of them, associated with the European tradition, is presented mainly in fairy tales, where Sharkan is a ferocious monster with a large number (three, seven, nine, twelve) heads, the hero’s opponent in battle, often an inhabitant of a magic castle. On the other hand, there are known beliefs about the one-headed Shuffler as one of the assistants of the sorcerer (shaman) taltosh.

Shilikun, Shilikhan- in Slavic mythology - hooligan little spirits that appear on Christmas Eve and run through the streets with burning coals in frying pans until Epiphany. Drunk people can be pushed into the ice hole. At night they will make noise and roam, and having turned into black cats, they will crawl under your feet.
They are as tall as a sparrow, their legs are like those of a horse - with hooves, and fire breathes from their mouths. At Epiphany they go into the underworld.

Faun (Pan)- spirit or deity of forests and groves, god of shepherds and fishermen in Greek mythology. This is a cheerful god and companion of Dionysus, always surrounded by forest nymphs, dancing with them and playing the flute for them. It is believed that Pan had a prophetic gift and endowed Apollo with this gift. The faun was considered a crafty spirit who stole children.

Kumo- in Japanese mythology - spiders that can turn into people. Very rare creatures. In their normal form they look like huge spiders, the size of a person, with glowing red eyes and sharp stings on their paws. In human form - beautiful women with cold beauty, luring men into a trap and devouring them.

Phoenix- an immortal bird personifying the cyclical nature of the world. Phoenix is ​​the patron of anniversaries, or large time cycles. Herodotus presents the original version of the legend with marked skepticism:
“There is another sacred bird there, its name is Phoenix. I myself have never seen it, except as a drawing, for in Egypt it appears rarely, once every 500 years, as the inhabitants of Heliopolis say. According to them, she flies when her father (that is, herself) dies. If the images correctly show her size and size and appearance, her plumage is partly golden, partly red. Its appearance and size resemble an eagle.” This bird does not reproduce, but is reborn after death from its own ashes.

Werewolf— Werewolf is a monster that exists in many mythological systems. This refers to a person who can transform into animals or vice versa. An animal that can turn into people. Demons, deities, and spirits often possess this ability. The classic werewolf is the wolf. It is with him that all the associations generated by the word werewolf are connected. This change can occur either at the request of the werewolf or involuntarily, caused, for example, by certain lunar cycles.

Wiryava- mistress and spirit of the grove among the peoples of the north. She appeared as a beautiful girl. Birds and animals obeyed her. She helped lost travelers.

Wendigo- a cannibal spirit in the myths of the Ojibwe and some other Algonquin tribes. Served as a warning against any excesses of human behavior. The Inuit tribe calls this creature by various names, including Windigo, Vitigo, Witiko. Wendigos enjoy hunting and love to attack hunters. A lonely traveler who finds himself in the forest begins to hear strange sounds. He looks around for the source, but sees nothing except the flicker of something that moves too fast for the human eye to detect. When the traveler begins to run away in fear, the Wendigo attacks. He is powerful and strong like no other. Can imitate people's voices. In addition, the Wendigo never stops hunting after eating.

Shikigami. in Japanese mythology, Spirits summoned by a magician, an expert on Onmyo-do. They usually appear as small oni, but can take the forms of birds and animals. Many shikigami can inhabit the bodies of animals and control them, and the shikigami of the most powerful magicians can inhabit people. Controlling shikigami is very difficult and dangerous, as they can break out of the magician’s control and attack him. An expert on Onmyo-do can direct the power of other people's shikigami against their master.

Hydra monster, described by the ancient Greek poet Hesiod (VIII-VII centuries BC) in his legend of Hercules (“Theogony”): a multi-headed snake (Lernaean Hydra), in which, instead of each severed head, two new ones grew. And it was impossible to kill her. The hydra's lair was near Lake Lerna near Argolis. Under the water there was an entrance to the underground kingdom of Hades, which was guarded by a hydra. The hydra hid in a rocky cave on the shore near the Amymone spring, from where it came out only to attack the surrounding settlements.

Fights- in English folklore, water fairies who lure mortal women by appearing to them in the form of wooden dishes floating on water. As soon as any woman grabs hold of such a dish, the drac immediately takes on its true, ugly appearance and drags the unfortunate woman to the bottom so that she can look after his children.

Sinister- pagan evil spirits of the ancient Slavs, the personification of Nedolya, Navi’s servants. They are also called krixes or khmyri - swamp spirits, which are dangerous because they can stick to a person, even move into him, especially in old age, if the person has never loved anyone in his life and has not had children. A sinister person can turn into a poor old man. In the Christmas game, the evil one personifies poverty, misery, and winter darkness.

Incubi- in medieval European mythology, male demons seeking female love. The word incubus comes from the Latin “incubare”, which means “to recline”. According to ancient books, incubus are fallen angels, demons who are carried away by sleeping women. Incubi showed such enviable energy in intimate affairs that entire nations were born. For example, the Huns, who, according to medieval beliefs, were the descendants of “outcast women” of the Goths and evil spirits.

Goblin- owner of the forest, forest spirit, in the mythology of the Eastern Slavs. This is the main owner of the forest, he makes sure that no one harms anyone on his farm. He treats good people well, helps them get out of the forest, but he treats not-so-good people badly: he confuses them, makes them walk in circles. He sings in a voice without words, claps his hands, whistles, hoots, laughs, cries. The goblin can appear in various plant, animal, human and mixed images, and can be invisible. Most often it appears as a solitary creature. For the winter it leaves the forest, falling underground.

Baba Yaga- a character in Slavic mythology and folklore, mistress of the forest, mistress of animals and birds, guardian of the borders of the kingdom of Death. In a number of fairy tales she is likened to a witch or sorceress. Most often she is a negative character, but sometimes acts as an assistant to the hero. Baba Yaga has several stable attributes: she can cast magic, fly in a mortar, and lives on the border of the forest, in a hut on chicken legs surrounded by a fence made of human bones with skulls. She lures good fellows and small children to her, supposedly in order to eat them.

Shishiga, unclean spirit, in Slavic mythology. If he lives in the forest, he attacks people who accidentally wander in, so that he can gnaw off their bones. At night they like to make noise and chatter. According to another belief, shishimoras or shishigi are mischievous, restless house spirits who mock a person who does things without praying. We can say that these are very instructive spirits, correct, teaching a pious lifestyle.